Proverbs4
English Standard Version
1 , O , a , and be , that you may ,
2 I you ; do my .
3When I was a with my , , the in the of my ,
4he me and to me, Let your my ; my , and .
5 ; ; do , and do the of my .
6Do her, and she will you; her, and she will you.
7The of is this: , and you , .
8Prize her , and she will you; she will you you her.
9She will on your a ; she will on you a .
10 , my , and my , that the of your may be .
11I have you the of ; I have you in the of .
12When you , your will be , and you , you will .
13Keep of ; do let ; her, she is your .
14Do the of the , and do in the of the .
15 it; do it; it and .
16 they they have ; they are of they have made someone .
17 they the of and the of .
18But the of the is like the , which and .
19The of the is like ; they do over what they .
20My , be to my ; your to my .
21Let them your ; them your .
22 they are to those who them, and to their .
23 your , it flow the of .
24Put you , and you.
25Let your , and your be you.
26 the of your ; then your will be .
27Do to the or to the ; away .
Study Guide
Public-domain commentary and original-language notes for Proverbs 4.
Chapter Summary
In this chapter: Exhortation to the study of wisdom. (1–13). Cautions against bad company, Exhortation to faith and holiness. (14–27).
vv1-13
We must look upon our teachers as our fathers: though instruction carry in it reproof and correction, bid it welcome. Solomon's parents loved him, therefore taught him. Wise and godly men, in every age of the world, and rank in society, agree that true wisdom consists in obedience, and is united to happiness. Get wisdom, take pains for it. Get the rule over thy corruptions; take more pains to get this than the wealth of this world. An interest in Christ's salvation is necessary. This wisdom is the one thing needful. A soul without true wisdom and grace is a dead soul. How poor, contemptible, and wretched are those, who, with all their wealth and power, die without getting understanding, without Christ, without hope, and without God! Let us give heed to the sayings of Him who has the words of eternal life. Thus our path will be plain before us: by taking, and keeping fast hold of instruction, we shall avoid being straitened or stumbling.
vv14-27
The way of evil men may seem pleasant, and the nearest way to compass some end; but it is an evil way, and will end ill; if thou love thy God and thy soul, avoid it. It is not said, Keep at a due distance, but at a great distance; never think you can get far enough from it. The way of the righteous is light; Christ is their Way, and he is the Light. The saints will not be perfect till they reach heaven, but there they shall shine as the sun in his strength. The way of sin is as darkness. The way of the wicked is dark, therefore dangerous; they fall into sin, but know not how to avoid it. They fall into trouble, but never seek to know wherefore God contends with them, nor what will be in the end of it. This is the way we are bid to shun. Attentive hearing the word of God, is a good sign of a work of grace begun in the heart, and a good means of carrying it on. There is in the word of God a proper remedy for all diseases of the soul. Keep thy heart with all diligence. We must set a strict guard upon our souls; keep our hearts from doing hurt, and getting hurt. A good reason is given; because out of it are the issues of life. Above all, we should seek from the Lord Jesus that living water, the sanctifying Spirit, issuing forth unto everlasting life. Thus we shall be enabled to put away a froward mouth and perverse lips; our eyes will be turned from beholding vanity, looking straight forward, and walking by the rule of God's word, treading in the steps of our Lord and Master. Lord, forgive the past, and enable us to follow thee more closely for the time to come.
Key Words
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אָב: father, in a literal and immediate, or figurative and remote application
מוּסָר: properly, chastisement; figuratively, reproof, warning or instruction; also restraint
קָשַׁב: to prick up the ears, i.e. hearken
יָדַע: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
בִּינָה: understanding
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
נָתַן: to give, used with greatest latitude of application (put, make, etc.)
טוֹב: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
Cross References
Proverbs 4Uses identical Hebrew imagery of steps not being straitened/stumbling, illustrating safe spiritual progress.
Supported by Matthew Poole, JFB
Direct parallel to turning neither to the right hand nor to the left, keeping on God's path.
Supported by Matthew Poole
Illuminates 'only beloved' or 'as an only son' as an expression of special endearment, like Isaac.
Supported by Matthew Poole, JFB
Directly links Wisdom as the 'principal thing' with Job's declaration of wisdom's supreme value.
Supported by JFB
Reinforces the conceptual connection that Wisdom is a 'tree of life' to those laying hold of her.
Supported by JFB
Christ explains how the heart acts as the depository from which good or evil issues forth.
Supported by Matthew Henry, JFB
Repeats the imagery of Wisdom bestowing a beautiful ornament/crown of grace on the recipient.
Supported by Matthew Poole, JFB
Parallels the warning against entering the path of the wicked or standing in the way of sinners.
Supported by JFB
Reinforces the command to thoroughly put away and keep far from the dwelling of evil.
Supported by Matthew Poole