Isaiah 18KJV
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Isaiah18

King James Version · Public Domain

1Woe to the land shadowing with wings, which is beyond the rivers of Ethiopia:

2That sendeth ambassadors by the sea, even in vessels of bulrushes upon the waters, saying, Go, ye swift messengers, to a nation scattered and peeled, to a people terrible from their beginning hitherto; a nation meted out and trodden down, whose land the rivers have spoiled!

3All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye.

4For so the Lord said unto me, I will take my rest, and I will consider in my dwelling place like a clear heat upon herbs, and like a cloud of dew in the heat of harvest.

5For afore the harvest, when the bud is perfect, and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruning hooks, and take away and cut down the branches.

6They shall be left together unto the fowls of the mountains, and to the beasts of the earth: and the fowls shall summer upon them, and all the beasts of the earth shall winter upon them.

7In that time shall the present be brought unto the Lord of hosts of a people scattered and peeled, and from a people terrible from their beginning hitherto; a nation meted out and trodden under foot, whose land the rivers have spoiled, to the place of the name of the Lord of hosts, the mount Zion.

Study Guide

Public-domain commentary and original-language notes for Isaiah 18.

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Chapter Summary

In this chapter: God's care for his people; and the increase of the church. (1-7).

vv1-7

This chapter is one of the most obscure in Scripture, though more of it probably was understood by those for whose use it was first intended, than by us now. Swift messengers are sent by water to a nation marked by Providence, and measured out, trodden under foot. God's people are trampled on; but whoever thinks to swallow them up, finds they are cast down, yet not deserted, not destroyed. All the dwellers on earth must watch the motions of the Divine Providence, and wait upon the directions of the Divine will. God gives assurance to his prophet, and by him to be given to his people. Zion is his rest for ever, and he will look after it. He will suit to their case the comforts and refreshments he provides for them; they will be acceptable, because seasonable. He will reckon with his and their enemies; and as God's people are protected at all seasons of the year, so their enemies are exposed at all seasons. A tribute of praise should be brought to God from all this. What is offered to God, must be offered in the way he has appointed; and we may expect him to meet us where he records his name. Thus shall the nations of the earth be convinced that Jehovah is the God, and Israel is his people, and shall unite in presenting spiritual sacrifices to his glory. Happy are those who take warning by his judgment on others, and hasten to join him and his people. Whatever land or people may be intended, we are here taught not to think that God takes no care of his church, and has no respect to the affairs of men, because he permits the wicked to triumph for a season. He has wise reasons for so doing, which we cannot now understand, but which will appear at the great day of his coming, when he will bring every work into judgment, and reward every man according to his works.

Cross References

Isaiah 18
v7Zephaniah 3:10thematic

Verbatim parallel of offering brought to God from 'beyond the rivers of Ethiopia'.

Supported by JFB

v2Exodus 2:3thematic

Direct linguistic parallel for the rare papyrus vessels ('bulrushes') used on the waters.

Supported by JFB

v7Psalms 68:29-31thematic

Prophetic description of kings bringing presents, specifically mentioning Ethiopia stretching hands to God.

Supported by JFB

v12 Kings 19:9thematic

Identifies Tirhakah king of Ethiopia, who marched against Sennacherib during this prophetic timeframe.

Supported by JFB

v7Acts 8:27fulfillment

Historical fulfillment of an Ethiopian convert coming to worship at Jerusalem (Zion).

Supported by JFB

v1Psalms 91:4thematic

Explores the dual imagery of protective wings, contrasted with the land shadowing with wings.

Supported by JFB

v2Isaiah 19:5-7thematic

Parallel imagery of the drying Nile and the failure of Egyptian/Ethiopian water-dependent commerce.

Supported by JFB

Thematic parallel of God's defeated enemies left as a feast for scavenging fowls and beasts.

Historical fulfillment of gifts and presents brought to Hezekiah and Jehovah after Assyria's fall.

Supported by Matthew Henry

v2Ezekiel 30:9thematic

Parallel of swift messengers sent by God in ships to make careless Ethiopians afraid.