1 John2
New King James Version
1My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous.
2And He Himself is the propitiation for our sins, and not for ours only but also for the whole world.
3Now by this we know that we know Him, if we keep His commandments.
4He who says, “I know Him,” and does not keep His commandments, is a liar, and the truth is not in him.
5But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him.
6He who says he abides in Him ought himself also to walk just as He walked.
7Brethren, I write no new commandment to you, but an old commandment which you have had from the beginning. The old commandment is the word which you heard from the beginning.
8Again, a new commandment I write to you, which thing is true in Him and in you, because the darkness is passing away, and the true light is already shining.
9He who says he is in the light, and hates his brother, is in darkness until now.
10He who loves his brother abides in the light, and there is no cause for stumbling in him.
11But he who hates his brother is in darkness and walks in darkness, and does not know where he is going, because the darkness has blinded his eyes.
12I write to you, little children, Because your sins are forgiven you for His name’s sake.
13I write to you, fathers, Because you have known Him who is from the beginning. I write to you, young men, Because you have overcome the wicked one. I write to you, little children, Because you have known the Father.
14I have written to you, fathers, Because you have known Him who is from the beginning. I have written to you, young men, Because you are strong, and the word of God abides in you, And you have overcome the wicked one.
15Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.
16For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world.
17And the world is passing away, and the lust of it; but he who does the will of God abides forever.
18Little children, it is the last hour; and as you have heard that the Antichrist is coming, even now many antichrists have come, by which we know that it is the last hour.
19They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that they might be made manifest, that none of them were of us.
20But you have an anointing from the Holy One, and you know all things.
21I have not written to you because you do not know the truth, but because you know it, and that no lie is of the truth.
22Who is a liar but he who denies that Jesus is the Christ? He is antichrist who denies the Father and the Son.
23Whoever denies the Son does not have the Father either; he who acknowledges the Son has the Father also.
24Therefore let that abide in you which you heard from the beginning. If what you heard from the beginning abides in you, you also will abide in the Son and in the Father.
25And this is the promise that He has promised us—eternal life.
26These things I have written to you concerning those who try to deceive you.
27But the anointing which you have received from Him abides in you, and you do not need that anyone teach you; but as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will abide in Him.
28And now, little children, abide in Him, that when He appears, we may have confidence and not be ashamed before Him at His coming.
29If you know that He is righteous, you know that everyone who practices righteousness is born of Him.
Study Guide
Public-domain commentary and original-language notes for 1 John 2.
Chapter Summary
In this chapter: The apostle directs to the atonement of Christ for help against sinful infirmities. (1, 2). The effects of saving knowledge in producing obedience, and love to the brethren. (3–11). Christians addressed as little children, young men, and fathers. (12–14). All are cautioned against the love of this world, and against errors. (15–23). They are encouraged to stand fast in faith and holiness. (24–29).
vv1-2
When have an Advocate with the Father; one who has undertaken, and is fully able, to plead in behalf of every one who applies for pardon and salvation in his name, depending on his pleading for them. He is “Jesus,” the Saviour, and “Christ,” the Messiah, the Anointed. He alone is “the Righteous One,” who received his nature pure from sin, and as our Surety perfectly obeyed the law of God, and so fulfilled all righteousness. All men, in every land, and through successive generations, are invited to come to God through this all-sufficient atonement, and by this new and living way. The gospel, when rightly understood and received, sets the heart against all sin, and stops the allowed practice of it; at the same time it gives blessed relief to the wounded consciences of those who have sinned.
vv3-11
What knowledge of Christ can that be, which sees not that he is most worthy of our entire obedience? And a disobedient life shows there is neither religion nor honesty in the professor. The love of God is perfected in him that keeps his commandments. God's grace in him attains its true mark, and produces its sovereign effect as far as may be in this world, and this is man's regeneration; though never absolutely perfect here. Yet this observing Christ's commands, has holiness and excellency which, if universal, would make the earth resemble heaven itself. The command to love one another had been in force from the beginning of the world; but it might be called a new command as given to Christians. It was new in them, as their situation was new in respect of its motives, rules, and obligations. And those who walk in hatred and enmity to believers, remain in a dark state. Christian love teaches us to value our brother's soul, and to dread every thing hurtful to his purity and peace. Where spiritual darkness dwells, in mind, the judgment, and the conscience will be darkened, and will mistake the way to heavenly life. These things demand serious self-examination; and earnest prayer, that God would show us what we are, and whither we are going.
vv12-14
As Christians have their peculiar states, so they have peculiar duties; but there are precepts and obedience common to all, particularly mutual love, and contempt of the world. The youngest sincere disciple is pardoned: the communion of saints is attended with the forgiveness of sins. Those of the longest standing in Christ's school need further advice and instruction. Even fathers must be written unto, and preached unto; none are too old to learn. But especially young men in Christ Jesus, though they are arrived at strength of spirit and sound sense, and have successfully resisted first trials and temptations, breaking off bad habits and connexions, and entered in at the strait gate of true conversion. The different descriptions of Christians are again addressed. Children in Christ know that God is their Father; it is wisdom. Those advanced believers, who know Him that was from the beginning, before this world was made, may well be led thereby to give up this world. It will be the glory of young persons to be strong in Christ, and his grace. By the word of God they overcome the wicked one.
Key Words
μοῦ (moû): of me
τεκνίον (tekníon): an infant, i.e. (plural figuratively) darlings (Christian converts)
γράφω (gráphō): to "grave", especially to write; figuratively, to describe
ταῦτα (taûta): these things
ὑμῖν (hymîn): to (with or by) you
ἵνα μή (hína mḗ): in order (or so) that not
ἁμαρτάνω (hamartánō): properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐάν (eán): a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
τὶς (tìs): some or any person or object
Cross References
1 John 2Jesus' original statement of the "new commandment" of love, echoed directly by John here.
Supported by Matthew Poole
Explains why our Advocate must be "the righteous"—holy, harmless, undefiled, and separate from sinners.
Supported by John Calvin
Paul's definition of propitiation, aligning with John's presentation of Christ as our atoning sacrifice.
Supported by Matthew Poole, JFB
Exhorts believers to follow Christ's steps, parallel to walking "even as he walked."
Supported by Matthew Poole
Walking in darkness and not knowing where one goes, mirroring Christ's exact warning.
Supported by Matthew Henry
The firm foundation of God stands sure, distinguishing true members from those who depart.
Supported by Matthew Henry
Defines eternal life as knowing God, which John connects to keeping His commandments.
Supported by Matthew Poole
Echoes the sharp dualism between friendship with the world and love for God.
Supported by Matthew Henry
Refers to Jesus Christ specifically as "the Holy One and the Just" (Righteous).
Supported by Matthew Henry
Instructs believers to deny ungodliness and worldly lusts, choosing to live soberly.
Supported by Matthew Henry
No man can serve two masters; parallel to the exclusion of Father's love by worldliness.
Supported by Matthew Henry