Hebrews 7NKJV
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Hebrews7

New King James Version

1For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him,

2to whom also Abraham gave a tenth part of all, first being translated “king of righteousness,” and then also king of Salem, meaning “king of peace,”

3without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, remains a priest continually.

4Now consider how great this man was, to whom even the patriarch Abraham gave a tenth of the spoils.

5And indeed those who are of the sons of Levi, who receive the priesthood, have a commandment to receive tithes from the people according to the law, that is, from their brethren, though they have come from the loins of Abraham;

6but he whose genealogy is not derived from them received tithes from Abraham and blessed him who had the promises.

7Now beyond all contradiction the lesser is blessed by the better.

8Here mortal men receive tithes, but there he receives them, of whom it is witnessed that he lives.

9Even Levi, who receives tithes, paid tithes through Abraham, so to speak,

10for he was still in the loins of his father when Melchizedek met him.

11Therefore, if perfection were through the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron?

12For the priesthood being changed, of necessity there is also a change of the law.

13For He of whom these things are spoken belongs to another tribe, from which no man has officiated at the altar.

14For it is evident that our Lord arose from Judah, of which tribe Moses spoke nothing concerning priesthood.

15And it is yet far more evident if, in the likeness of Melchizedek, there arises another priest

16who has come, not according to the law of a fleshly commandment, but according to the power of an endless life.

17For He testifies: “You are a priest forever According to the order of Melchizedek.”

18For on the one hand there is an annulling of the former commandment because of its weakness and unprofitableness,

19for the law made nothing perfect; on the other hand, there is the bringing in of a better hope, through which we draw near to God.

20And inasmuch as He was not made priest without an oath

21(for they have become priests without an oath, but He with an oath by Him who said to Him: “The Lord has sworn And will not relent, ‘You are a priest forever According to the order of Melchizedek’ ”),

22by so much more Jesus has become a surety of a better covenant.

23Also there were many priests, because they were prevented by death from continuing.

24But He, because He continues forever, has an unchangeable priesthood.

25Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them.

26For such a High Priest was fitting for us, who is holy, harmless, undefiled, separate from sinners, and has become higher than the heavens;

27who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people’s, for this He did once for all when He offered up Himself.

28For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever.

Study Guide

Public-domain commentary and original-language notes for Hebrews 7.

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Chapter Summary

In this chapter: A comparison between the priesthood of Melchizedec and that of Christ. (1–3). The excellence of Christ's priesthood above the Levitical priesthood is shown. (4–10). This is applied to Christ. (11–25). The faith and hope of the church encouraged from this. (26–28).

vv1-3

Melchizedec met Abraham when returning from the rescue of Lot. His name, “King of Righteousness,” doubtless suitable to his character, marked him as a type of the Messiah and his kingdom. The name of his city signified “Peace;” and as king of peace he typified Christ, the Prince of Peace, the great Reconciler of God and man. Nothing is recorded as to the beginning or end of his life; thus he typically resembled the Son of God, whose existence is from everlasting to everlasting, who had no one that was before him, and will have no one come after him, in his priesthood. Every part of Scripture honours the great King of Righteousness and Peace, our glorious High Priest and Saviour; and the more we examine it, the more we shall be convinced, that the testimony of Jesus is the spirit of prophecy.

vv4-10

That High Priest who should afterward appear, of whom Melchizedec was a type, must be much superior to the Levitical priests. Observe Abraham's great dignity and happiness; that he had the promises. That man is rich and happy indeed, who has the promises, both of the life that now is, and of that which is to come. This honour have all those who receive the Lord Jesus. Let us go forth in our spiritual conflicts, trusting in his word and strength, ascribing our victories to his grace, and desiring to be met and blessed by him in all our ways.

vv11-25

The priesthood and law by which perfection could not come, are done away; a Priest is risen, and a dispensation now set up, by which true believers may be made perfect. That there is such a change is plain. The law which made the Levitical priesthood, showed that the priests were frail, dying creatures, not able to save their own lives, much less could they save the souls of those who came to them. But the High Priest of our profession holds his office by the power of endless life in himself; not only to keep himself alive, but to give spiritual and eternal life to all who rely upon his sacrifice and intercession. The better covenant, of which Jesus was the Surety, is not here contrasted with the covenant of works, by which every transgressor is shut up under the curse. It is distinguished from the Sinai covenant with Israel, and the legal dispensation under which the church so long remained. The better covenant brought the church and every believer into clearer light, more perfect liberty, and more abundant privileges. In the order of Aaron there was a multitude of priests, of high priests one after another; but in the priesthood of Christ there is only one and the same. This is the believer's safety and happiness, that this everlasting High Priest is able to save to the uttermost, in all times, in all cases. Surely then it becomes us to desire a spirituality and holiness, as much beyond those of the Old Testament believers, as our advantages exceed theirs.

Cross References

Hebrews 7
v1Genesis 14:18-20quotation

The foundational narrative of Melchizedek meeting Abraham, which the author of Hebrews interprets and expounds.

Supported by Matthew Henry, Matthew Poole, John Calvin, JFB

v17Psalms 110:4quotation

The divine prophetic oath establishing the Messiah as a priest forever after Melchizedek's order.

Supported by Matthew Henry, Matthew Poole, John Calvin, JFB

v1Psalms 76:2thematic

Identifies Salem as Zion/Jerusalem, confirming Melchizedek's royal city and its messianic localization.

Supported by Matthew Poole, JFB

v4Genesis 14:20quotation

The historical record of Abraham paying tithes of the spoils to Melchizedek.

Supported by Matthew Poole, JFB

v2Romans 5:1thematic

Connects righteousness and peace, which are personified in the titles of Melchizedek.

Supported by Matthew Henry, John Calvin, JFB

v2Isaiah 9:6typology

Identifies the Messiah as the 'Prince of Peace', matching Melchizedek's title 'King of peace'.

Supported by Matthew Henry, JFB

v7Genesis 47:7-10typology

Illustrates the principle of the less being blessed by the greater, as Jacob blesses Pharaoh.

Supported by JFB

v14Genesis 49:10thematic

Jacob's prophecy that the ruler (Shiloh) would spring specifically out of Judah.

Supported by John Calvin, JFB

v18Romans 8:3thematic

Parallels the weakness and unprofitableness of the law, which cannot justify or make perfect.

Supported by Matthew Henry, John Calvin

v25Romans 8:34thematic

Affirms Christ's ongoing, exalted heavenly intercession at the right hand of God.

Supported by Matthew Henry, JFB

v1Hebrews 6:20thematic

The immediate context leading into the chapter, introducing Jesus' entrance as our forerunner.

Supported by Matthew Poole, JFB

v1Zechariah 6:13typology

Prophesies that the Messiah will bear glory and be a priest upon His throne.

Supported by JFB

v3Hebrews 5:6thematic

Prior declaration of Christ's Melchizedekian priesthood earlier in the epistle.

Supported by Matthew Poole

v26Hebrews 9:14thematic

Elaborates on Christ's spotless character and self-offering as an undefiled sacrifice.

Supported by Matthew Henry

v27Leviticus 16:6contrast

Contrasts the Levitical high priest offering for his own sins with Christ's sinless offering.

Supported by Matthew Henry

v5Numbers 18:21thematic

The Mosaic commandment directing the sons of Levi to take tithes from Israel.

Supported by Matthew Poole

v6Galatians 3:16thematic

Points to Abraham as the receiver of the messianic promises before the Law was given.

Supported by Matthew Henry

v24Hebrews 13:8thematic

Confirms Christ's immutable, eternal nature, supporting His unchangeable, permanent priesthood.

Supported by Matthew Henry

v261 Peter 2:22thematic

Confirms the sinless, harmless, and undefiled nature of the Savior.

Supported by Matthew Henry

v22Genesis 44:32allusion

Illustrates Judah's role as a surety, typifying Christ's role as surety of a better testament.

Supported by Matthew Poole