Proverbs8
New King James Version
1Does not wisdom cry out, And understanding lift up her voice?
2She takes her stand on the top of the high hill, Beside the way, where the paths meet.
3She cries out by the gates, at the entry of the city, At the entrance of the doors:
4“To you, O men, I call, And my voice is to the sons of men.
5O you simple ones, understand prudence, And you fools, be of an understanding heart.
6Listen, for I will speak of excellent things, And from the opening of my lips will come right things;
7For my mouth will speak truth; Wickedness is an abomination to my lips.
8All the words of my mouth are with righteousness; Nothing crooked or perverse is in them.
9They are all plain to him who understands, And right to those who find knowledge.
10Receive my instruction, and not silver, And knowledge rather than choice gold;
11For wisdom is better than rubies, And all the things one may desire cannot be compared with her.
12“I, wisdom, dwell with prudence, And find out knowledge and discretion.
13The fear of the Lord is to hate evil; Pride and arrogance and the evil way And the perverse mouth I hate.
14Counsel is mine, and sound wisdom; I am understanding, I have strength.
15By me kings reign, And rulers decree justice.
16By me princes rule, and nobles, All the judges of the earth.
17I love those who love me, And those who seek me diligently will find me.
18Riches and honor are with me, Enduring riches and righteousness.
19My fruit is better than gold, yes, than fine gold, And my revenue than choice silver.
20I traverse the way of righteousness, In the midst of the paths of justice,
21That I may cause those who love me to inherit wealth, That I may fill their treasuries.
22“The Lord possessed me at the beginning of His way, Before His works of old.
23I have been established from everlasting, From the beginning, before there was ever an earth.
24When there were no depths I was brought forth, When there were no fountains abounding with water.
25Before the mountains were settled, Before the hills, I was brought forth;
26While as yet He had not made the earth or the fields, Or the primal dust of the world.
27When He prepared the heavens, I was there, When He drew a circle on the face of the deep,
28When He established the clouds above, When He strengthened the fountains of the deep,
29When He assigned to the sea its limit, So that the waters would not transgress His command, When He marked out the foundations of the earth,
30Then I was beside Him as a master craftsman; And I was daily His delight, Rejoicing always before Him,
31Rejoicing in His inhabited world, And my delight was with the sons of men.
32“Now therefore, listen to me, my children, For blessed are those who keep my ways.
33Hear instruction and be wise, And do not disdain it.
34Blessed is the man who listens to me, Watching daily at my gates, Waiting at the posts of my doors.
35For whoever finds me finds life, And obtains favor from the Lord;
36But he who sins against me wrongs his own soul; All those who hate me love death.”
Study Guide
Public-domain commentary and original-language notes for Proverbs 8.
Chapter Summary
In this chapter: Christ, as Wisdom, calls to the sons of men. (1–11). The nature and riches of Wisdom. (12–21). Christ one with the Father, in the creation of the world, and rejoicing in his work for the salvation of man. (22–31). Exhortations to hear Christ's word. (32–36).
vv1-11
The will of God is made known by the works of creation, and by the consciences of men, but more clearly by Moses and the prophets. The chief difficulty is to get men to attend to instruction. Yet attention to the words of Christ, will guide the most ignorant into saving knowledge of the truth. Where there is an understanding heart, and willingness to receive the truth in love, wisdom is valued above silver and gold.
vv12-21
Wisdom, here is Christ, in whom are all the treasures of wisdom and knowledge; it is Christ in the word, and Christ in the heart; not only Christ revealed to us, but Christ revealed in us. All prudence and skill are from the Lord. Through the redemption of Christ's precious blood, the riches of his grace abound in all wisdom and prudence. Man found out many inventions for ruin; God found one for our recovery. He hates pride and arrogance, evil ways and froward conversation; these render men unwilling to hear his humbling, awakening, holy instructions. True religion gives men the best counsel in all difficult cases, and helps to make their way plain. His wisdom makes all truly happy who receive it in the love of Christ Jesus. Seek him early, seek him earnestly, seek him before any thing else. Christ never said, Seek in vain. Those who love Christ, are such as have seen his loveliness, and have had his love shed abroad in their hearts; therefore they are happy. They shall be happy in this world, or in that which is beyond compare better. Wealth gotten by vanity will soon be diminished, but that which is well got, will wear well; and that which is well spent upon works of piety and charity, will be lasting. If they have not riches and honour in this world, they shall have that which is infinitely better. They shall be happy in the grace of God. Christ, by his Spirit, guides believers into all truth, and so leads them in the way of righteousness; and they walk after the Spirit. Also, they shall be happy in the glory of God hereafter. In Wisdom's promises, believers have goods laid up, not for days and years, but for eternity; her fruit therefore is better than gold.
vv22-31
The Son of God declares himself to have been engaged in the creation of the world. How able, how fit is the Son of God to be the Saviour of the world, who was the Creator of it! The Son of God was ordained, before the world, to that great work. Does he delight in saving wretched sinners, and shall not we delight in his salvation?
Key Words
לֹא: not (the simple or abs. negation); by implication, no; often used with other particles
חׇכְמָה: wisdom (in a good sense)
קָרָא: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
תָּבוּן: intelligence; by implication, an argument; by extension, caprice
נָתַן: to give, used with greatest latitude of application (put, make, etc.)
קוֹל: a voice or sound
עַל: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
דֶּרֶךְ: a road (as trodden); figuratively, a course of life or mode of action, often adverb
נָצַב: to station, in various applications (literally or figuratively)
יָד: a hand (the open one (indicating power, means, direction, etc.),
Cross References
Proverbs 8The supreme parallel comparing Wisdom's pre-existence and role in creation with the eternal Logos.
Supported by Matthew Henry, Matthew Poole, JFB
Direct internal book parallel of Yahweh founding the earth by his eternal, personified wisdom.
Supported by JFB
Echoes the language of Wisdom being 'brought forth' before the mountains were settled.
Supported by JFB
Parallels the poetic imagery of God laying the foundations of the earth.
Supported by JFB
Establishes the public personification of Wisdom crying aloud, contrasting with the secret harlot.
Supported by JFB
Connects personified Wisdom with Christ, in whom are hidden all treasures of wisdom.
Supported by Matthew Henry
Thematic NT fulfillment that all civil rulers reign under God's ordained authority.
Supported by Matthew Henry
The Hebrew word for 'set up' (inaugurated/ordained) from everlasting matches Psalm 2:6.
Supported by JFB
Parallels Yahweh setting a decree/boundary for the waters of the deep.
Supported by Matthew Poole, JFB
Explicit NT usage where Christ refers to Himself or His counsel as the 'wisdom of God.'
Supported by Matthew Poole, JFB
Wisdom's direct appeal addressing the 'simple' and 'fools' to turn from folly.
Supported by JFB
Repeats the comparison that Wisdom is far more valuable than silver, gold, and rubies.
Supported by JFB
Reinforces that the true fear of the Lord is manifested in departing from evil.
Supported by JFB
Wisdom lays up 'sound wisdom' and strength for the righteous.
Supported by JFB
Wisdom brings durable riches, honor, and length of days to those who grasp her.
Supported by JFB
The Son in the bosom of the Father parallels Wisdom as daily His delight.
Supported by Matthew Henry, Matthew Poole
Identifies Christ as the ultimate power and personal Wisdom of God.
Supported by Matthew Henry, Matthew Poole
Parallels the eternal goings-forth of the Messiah from of old, from everlasting.
Supported by Matthew Henry
Connects God's creative wisdom with the Son through whom He made the worlds.
Supported by Matthew Henry
Wisdom crying in the public gates, doors, and high places of the city.
Supported by Matthew Poole