Psalms118
King James Version · Public Domain
1 O give thanks unto the Lord; for he is good: because his mercy endureth for ever.
2 Let Israel now say, that his mercy endureth for ever.
3 Let the house of Aaron now say, that his mercy endureth for ever.
4 Let them now that fear the Lord say, that his mercy endureth for ever.
5 I called upon the Lord in distress: the Lord answered me, and set me in a large place.
6 The Lord is on my side; I will not fear: what can man do unto me?
7 The Lord taketh my part with them that help me: therefore shall I see my desire upon them that hate me.
8 It is better to trust in the Lord than to put confidence in man.
9 It is better to trust in the Lord than to put confidence in princes.
10 All nations compassed me about: but in the name of the Lord will I destroy them.
11 They compassed me about; yea, they compassed me about: but in the name of the Lord I will destroy them.
12 They compassed me about like bees; they are quenched as the fire of thorns: for in the name of the Lord I will destroy them.
13 Thou hast thrust sore at me that I might fall: but the Lord helped me.
14 The Lord is my strength and song, and is become my salvation.
15 The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the Lord doeth valiantly.
16 The right hand of the Lord is exalted: the right hand of the Lord doeth valiantly.
17 I shall not die, but live, and declare the works of the Lord.
18 The Lord hath chastened me sore: but he hath not given me over unto death.
19 Open to me the gates of righteousness: I will go into them, and I will praise the Lord:
20 This gate of the Lord, into which the righteous shall enter.
21 I will praise thee: for thou hast heard me, and art become my salvation.
22 The stone which the builders refused is become the head stone of the corner.
23 This is the Lord's doing; it is marvellous in our eyes.
24 This is the day which the Lord hath made; we will rejoice and be glad in it.
25 Save now, I beseech thee, O Lord: O Lord, I beseech thee, send now prosperity.
26 Blessed be he that cometh in the name of the Lord: we have blessed you out of the house of the Lord.
27 God is the Lord, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar.
28 Thou art my God, and I will praise thee: thou art my God, I will exalt thee.
29 O give thanks unto the Lord; for he is good: for his mercy endureth for ever.
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Psalms 118Public-domain commentary and original-language notes for Psalms 118. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: It is good to trust in the Lord. (1–18). The coming of Christ in his kingdom. (19–29).
vv1-18
The account the psalmist here gives of his troubles is very applicable to Christ: many hated him without a cause; nay, the Lord himself chastened him sorely, bruised him, and put him to grief, that by his stripes we might be healed. God is sometimes the strength of his people, when he is not their song; they have spiritual supports, though they want spiritual delights. Whether the believer traces back his comfort to the everlasting goodness and mercy of God, or whether he looks forward to the blessing secured to him, he will find abundant cause for joy and praise. Every answer to our prayers is an evidence that the Lord is on our side; and then we need not fear what man can do unto us; we should conscientiously do our duty to all, and trust in him alone to accept and bless us. Let us seek to live to declare the works of God, and to encourage others to serve him and trust in him. Such were the triumphs of the Son of David, in the assurance that the good pleasure of the Lord should prosper in his hand.
vv19-29
Those who saw Christ's day at so great a distance, saw cause to praise God for the prospect. The prophecy, verses 22, 23, may refer to David's preferment; but principally to Christ. 1. His humiliation; he is the Stone which the builders refused: they would go on in their building without him. This proved the ruin of those who thus made light of him. Rejecters of Christ are rejected of God. 2. His exaltation; he is the chief Cornerstone in the foundation. He is the chief Top-stone, in whom the building is completed, who must, in all things, have the pre-eminence. Christ's name is Wonderful; and the redemption he wrought out is the most amazing of all God's wondrous works. We will rejoice and be glad in the Lord's day; not only that such a day is appointed, but in the occasion of it, Christ's becoming the Head. Sabbath days ought to be rejoicing days, then they are to us as the days of heaven. Let this Saviour be my Saviour, my Ruler. Let my soul prosper and be in health, in that peace and righteousness which his government brings. Let me have victory over the lusts that war against my soul; and let Divine grace subdue my heart. The duty which the Lord has made, brings light with it, true light. The duty this privilege calls for, is here set forth; the sacrifices we are to offer to God in gratitude for redeeming love, are ourselves; not to be slain upon the altar, but living sacrifices, to be bound to the altar; spiritual sacrifices of prayer and praise, in which our hearts must be engaged. The psalmist praises God, and calls upon all about him to give thanks to God for the glad tidings of great joy to all people, that there is a Redeemer, even Christ the Lord. In him the covenant of grace is made sure and everlasting.
Key Words
יָדָה: physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands)
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
טוֹב: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
חֵסֵד: kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
עוֹלָם: properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
נָא: 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
אָמַר: to say (used with great latitude)
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
אַהֲרוֹן: Aharon, the brother of Moses
Cross References
Psalms 118Directly quoted by Christ to apply the rejected cornerstone prophecy to Himself and His rejection.
Supported by Matthew Henry, Matthew Poole, JFB
Peter's extensive theological explanation of Christ as the living Stone chosen by God but rejected by men.
Supported by Matthew Henry, JFB
Peter boldly proclaims to the Jewish council that Jesus is the stone they rejected, now chief cornerstone.
Supported by Matthew Poole, JFB
The crowds shout 'Hosanna' and 'Blessed is he that cometh' at Christ's triumphal entry.
Supported by Matthew Poole, JFB
Jesus declares Jerusalem will not see Him again until they say, 'Blessed is he that cometh.'
Supported by JFB
Directly quotes 'The Lord is my helper, and I will not fear what man shall do.'
Supported by Matthew Poole
Moses' song of deliverance after the Red Sea, using identical phrase: 'The Lord is my strength and song.'
Supported by Matthew Poole, JFB
Identical threefold division of praise: Israel, the house of Aaron, and those who fear the Lord.
Supported by Matthew Poole, JFB
The source of the messianic prayer 'Save now' (Hosanna) and 'send now prosperity'.
Supported by Matthew Poole, JFB
Parallel exhortation warning against putting confidence in princes or sons of men.
Supported by Matthew Poole
The same vivid military metaphor of enemies surrounding and chasing like swarming bees.
Supported by Matthew Poole, JFB
Illustrates the rapid, crackling, but temporary flare-up and sudden extinction of 'the fire of thorns'.
Supported by Matthew Poole
Paul's architectural metaphor of Christ as the chief cornerstone uniting Jewish and Gentile believers.
Supported by JFB
Verbal link where deliverance from distress is described as being set in 'a large room'.
Supported by Matthew Poole, JFB
The contrast between the cursed man trusting in flesh and the blessed man trusting in Jehovah.
Supported by Matthew Poole