Psalms115
English Standard Version
1 to us, O Lord, to us, to your , for the of your and your !
2 should the , is their ?
3Our is in the ; he that he .
4Their are and , the of .
5They have , but do ; , but do .
6They have , but do ; , but do .
7They have , but do ; , but do ; and they do make a in their .
8Those who them become like them; so do in them.
9O , in the Lord! He is their and their .
10O of , in the Lord! He is their and their .
11You who the Lord, in the Lord! He is their and their .
12The Lord has us; he will us; he will the of ; he will the of ;
13he will those who the Lord, both the the .
14May the Lord you , !
15May you be by the Lord, who and !
16The are the Lord ’s , but the he has to the of .
17The do the Lord, do who into .
18But we will the Lord this time and . the Lord!
Cross References
Psalms 115Calvin identifies this as the covenant promise where God states He acts for His own sake, not ours.
Supported by John Calvin
Virtually identical liturgical description and mockery of the vanity of dumb heathen idols.
Supported by Matthew Poole, John Calvin
Direct textual parallel stating that idol makers and worshippers become spiritually dead like their creations.
Supported by Matthew Poole, John Calvin
Reinforces God's absolute sovereignty to do whatever pleases Him in heaven and earth.
Supported by Matthew Poole, John Calvin
Classic prophetic exposure of the utter folly and blindness of crafting and worshipping idols.
Supported by JFB
Identical lament regarding the mocking heathen question, 'Where is their God?' during times of distress.
Supported by John Calvin, JFB
Parallel sentiment that the dead in the grave cannot praise or celebrate God's truth.
Supported by Matthew Henry, JFB
Identical threefold liturgical division calling Israel, the house of Aaron, and God-fearing Gentiles to trust Him.
Supported by JFB
Echoes the specific dual formulation of Jehovah as the believer's 'help and shield.'
Supported by Matthew Henry, Matthew Poole
Parallel assertion that the highest heavens belong to the Lord, yet He chose the earth.
Supported by Matthew Poole
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