Psalms79
English Standard Version
1A of . O , the have your ; they have your ; they have in .
2They have the of your to the of the for , the of your to the of the .
3They have their like all , and there was no to them.
4We have to our , and by those us.
5How , O Lord? Will you be ? Will your like ?
6Pour your on the do you, and the do upon your !
7 they have and his .
8Do against us our ; let your to us, for we are .
9 us, O of our , the of your ; us, and for our , your sake!
10 should the , is their ? Let the of the of your be before our !
11Let the of the you; according to your , those to !
12 into the of our the with which they have you, O !
13But we your , the of your , will to you ; from to we will .
Cross References
Psalms 79Direct verbal identity, praying for wrath on nations that devour Jacob and do not know God.
Supported by Matthew Poole, JFB
Parallels Israel becoming a scorn and laughingstock to surrounding neighbors.
Supported by Matthew Poole
Identical lament of becoming a reproach, scorn, and derision to neighbors.
Supported by JFB
Parallels the judgment of dead bodies being devoured by fowls and beasts.
Supported by JFB
Echoes bodies left unburied to be meat for fowls and beasts of the earth.
Supported by JFB
Daniel's confession of Jerusalem and God's people becoming a reproach to all around them.
Supported by Matthew Poole
Classic prayer plea: 'Wherefore should the Egyptians speak' parallel to 'Where is their God?'
Supported by JFB
Deuteronomic warning of the Lord's jealousy burning like fire against disobedience.
Supported by JFB
Matches the agonizing cry of 'How long, Lord?' in times of perceived desertion.
Supported by JFB
The Lord is known by the judgment which he executes upon the heathen.
Supported by Matthew Poole
The idiom of rendering recompense directly 'into their bosom' for their iniquities.
Supported by JFB
Shared pastoral imagery of Israel as the sheep of God's pasture under wrath.
Supported by JFB
Prophetic warning of Jerusalem being laid 'on heaps' due to sin.
Supported by John Calvin
Contrasts the disgraceful unburied state of the wicked king with the trials of God's saints.
Supported by John Calvin
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