Psalms80
English Standard Version
1To the : according to . A . Of , a . , O of , you who like a . You who are upon the , .
2 and and , your and to us!
3 us, O ; let your , that we may be !
4O Lord of , how will you be with your ?
5You have them with the of and given them to in .
6You us an object of for our , and our among themselves.
7 us, O of ; let your , that we may be !
8You a out of ; you the and it.
9You the for it; it and the .
10The were with its , the with its .
11It sent its to the and its to the .
12 then have you its , so that who along the its fruit?
13The from the it, and all that in the it.
14Turn , O of ! from , and ; have for ,
15the your , and the whom you for yourself.
16They have it with ; they have cut it ; may they at the of your !
17But let your be the of your , of whom you have for yourself!
18Then we shall you; , and we will upon your !
19 us, O Lord of ! Let your , that we may be !
Cross References
Psalms 80Before Ephraim, Benjamin, and Manasseh; matches the wilderness marching order behind the Ark in Num 2.
Supported by Matthew Poole, JFB
Jacob's blessing of Joseph references God as the Shepherd and Stone of Israel.
Supported by JFB
God dwelling between the cherubim above the mercy seat of the Ark of the Covenant.
Supported by Matthew Poole, John Calvin, JFB
The priestly blessing: 'The Lord make his face shine upon thee,' echoed in the refrain.
Supported by JFB
The classic prophetic parable of Israel as God's planted, cultivated, and ultimately ruined vineyard.
Supported by Matthew Henry, JFB
Jesus as the True Vine, fulfilling and restoring the failing Old Testament national vine.
Supported by Matthew Henry
Wordplay on Benjamin, meaning 'son of my right hand,' referring to the man of God's right hand.
Supported by JFB
Parallels God leading His people 'like a flock' by the hand of Moses and Aaron.
Supported by Matthew Poole, JFB
Elijah's prayer at Carmel for God to turn the apostate northern tribes' hearts back again.
Supported by Matthew Poole
Parallels Israel becoming a reproach and derision to neighbors and enemies.
Supported by JFB
God threatens to break down the protective hedge of His vineyard, leaving it exposed.
Supported by JFB
Laments God breaking down all of His people's hedges and strongholds.
Supported by Matthew Poole
The plea to be quickened (revived) so that the people may worship and stand.
Supported by JFB
Eating ashes like bread and mingling drink with tears in deep affliction.
Supported by Matthew Poole
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