Psalms51
English Standard Version
1To the . A of , when the to him, after he had gone to . Have on me, O , according to your ; according to your my .
2 me my , and me my !
3 I my , and my is me.
4Against you, you , have I and what is in your , so you may be in your and in your .
5 , I was in , and in did my me.
6 , you in in the , and you me in the .
7 me with , and I shall be ; me, and I shall be than .
8Let me and ; let the that you have .
9 your my , and my .
10 in me a , O , and a me.
11 me your , and your me.
12 to me the of your , and me with a .
13Then I will your , and will to you.
14 me from , O , O of my , and my will of your .
15O , my , and my will .
16 you will in , or I would it; you will be with a .
17The of are a ; a and , O , you will .
18Do to in your ; the of ;
19then will you in , in and ; then will be on your .
Cross References
Psalms 51Paul explicitly quotes Psalm 51:4 in Romans 3:4 to demonstrate God's righteousness in judgment.
Supported by Matthew Poole
David's confession to Nathan directly echoes 'I have sinned against the Lord' matching 'Against thee only.'
Supported by Matthew Henry, Matthew Poole, JFB
The ritual use of hyssop for sprinkling blood, establishing the visual background for spiritual cleansing.
Supported by Matthew Henry, JFB
David's parallel penitential psalm detailing the relief of confessing his transgressions to God.
Supported by Matthew Henry, JFB
Provides the foundational New Testament theological development of original sin and native depravity mentioned here.
Supported by Matthew Henry, John Calvin
Ritual cleansing of the unclean by sprinkling water with hyssop under Mosaic law.
Supported by Matthew Henry, JFB
Echoes the promise of sins being made 'whiter than snow' through divine cleansing.
Supported by John Calvin
Jesus commands Peter to strengthen his brethren after being restored, mirroring David's teaching of transgressors.
Supported by JFB
God promises to dwell with those of a contrite and humble spirit, mirroring verse 17.
Supported by Matthew Henry
God's promise to sprinkle clean water and cleanse Israel from all filthiness.
Supported by Matthew Henry
Samuel declares that God desires obedience over ritual sacrifice, reflecting David's realization.
Supported by Matthew Henry
Declares that the Lord is close to those who have a broken heart and contrite spirit.
Supported by Matthew Henry
Contrasts the 'free spirit' of liberty in Christ with the yoke of legal bondage.
Supported by Matthew Henry
Mentions the offering of the 'sacrifices of righteousness' as in verse 19.
Supported by JFB
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