Psalms32
English Standard Version
1A of . is the one whose is , whose is .
2 is the against whom the Lord , and in whose there is .
3For I kept , my through my long.
4 and your was me; my was as by the of .
5I my to you, and I did my ; I , I will my to the Lord, and you the of my .
6 let who is to you at a when you may be ; in the of , they shall him.
7You are a for me; you me ; you me with of .
8I will you and you in the you should ; I will you with my you.
9Be like a or a , , must be with and , or it will stay you.
10 are the of the , but the one who in the Lord.
11Be in the Lord, and , O , and shout for , you in !
Cross References
Psalms 32Paul explicitly quotes Psalm 32:1-2 to define the New Testament gospel doctrine of the righteousness of faith.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Direct parallel showing that he who covers his sins fails, but he who confesses finds mercy.
Supported by Matthew Henry, Matthew Poole
The historical context of David's confession to Nathan and immediate declaration of God's forgiveness.
Supported by Matthew Poole, JFB
Echoes seeking the Lord in 'a time when he may be found' before judgment comes.
Supported by Matthew Henry, Matthew Poole, JFB
Parallels the heavy pressure of God's hand and the wasting away of bodily health under conviction.
Supported by JFB
Illuminates a spirit in which there is 'no guile' or deceit, as commended in Nathanael.
Supported by John Calvin
David's deep, parallel confession of personal sin and guilt from his penitential experience.
Supported by JFB
Fulfills David's vow to teach transgressors God's ways once restored and forgiven.
Supported by Matthew Poole, JFB
Whip for the horse and bridle for the ass; parallel imagery of untamed animals needing restraint.
Supported by Matthew Henry
Poetic parallel of forgiving iniquity and covering all of the people's sin.
Supported by JFB
Parallel of confessing that one has sinned and perverted what was right, and being spared.
Supported by John Calvin
The Mosaic law's requirement that the people must confess their iniquity to receive covenant mercy.
Supported by Matthew Poole
Direct verbal link calling the righteous to rejoice and praise the Lord.
Supported by Matthew Henry
Contrasts the blessedness of the undefiled who keep the law with the pardoned sinner.
Supported by Matthew Poole
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