Psalms66
English Standard Version
1To the . A . A . Shout for to , the ;
2 the of his ; to him !
3 to , are your ! So is your that your to you.
4 the you and sings to you; they to your .
5 and has done: he is in his toward the of .
6He the into ; they the on . did we in him,
7who by his , whose on the — let the themselves.
8 our , O ; let the of his be ,
9who has our among the and has our .
10 you, O , have us; you have us as is .
11You us into the ; you a on our ;
12you let over our ; we through and through ; yet you have brought us to a place of .
13I will into your with ; I will my to you,
14that my and my when I was in .
15I will to you of , with the smoke of the of ; I will of and .
16 and , you who , and I will he has for my .
17I to him with my , and was my .
18 I had in my , the would have .
19But has ; he has to the of my .
20 be , he has my or removed his from me!
Cross References
Psalms 66Direct reference to God turning the Red Sea into dry land for Israel's passage.
Supported by Matthew Poole, JFB
Illuminates the concept of enemies yielding a forced or feigned submission through fear of God's power.
Supported by Matthew Poole, John Calvin, JFB
The NT parallel asserting that God does not hear the prayers of those who cherish sin.
Supported by Matthew Henry, JFB
NT parallel for believers being tested like silver in a furnace to prove faith.
Supported by Matthew Henry, JFB
Verbal and thematic parallel to passing safely through fire and water under God's protection.
Supported by Matthew Henry, JFB
Exhortation for all the earth to sing and show forth God's salvation.
Supported by Matthew Poole
The historic passage where Jordan's flood was turned to dry land for Israel's crossing.
Supported by Matthew Poole
Illustrates how later generations identify collectively with their ancestors' historic deliverance.
Supported by Matthew Poole
Invitation to the Gentile nations to join in praising God for His people.
Supported by Matthew Poole
Confirms that the sacrifice and prayers of the wicked are an abomination to God.
Supported by Matthew Henry
Identifies praise and payment of vows as the true, spiritual sacrifices God desires.
Supported by John Calvin
Parallel for God bringing the soul up from danger and keeping it alive.
Supported by JFB
Highlights the loins as the seat of strength which affliction enfeebles.
Supported by JFB
Contextual background on the presenting of burnt offerings for vows.
Supported by JFB
Lexical connection on the Hebrew word used for feigned, reluctant submission by enemies.
Supported by John Calvin
Want this kind of study for every chapter you read?
Grammatical-historical hermeneutics. Sola Scriptura. Refuses to allegorize. Free Bible reading + 5 AI questions a day, no sign-in required.