SwordBible
Psalms 73 · ESV
Study →
← Books

Psalms73

English Standard Version

1A of . Truly is to , to those who are in .

2But as for me, my had , my had .

3For I was of the when I the of the .

4For they have until ; their are fat and .

5They are not in as are; they are the rest of .

6Therefore is their ; them as a .

7Their swell through ; their with .

8They and with ; they .

9They their against the , and their through the .

10 his , and in them.

11And they , can ? Is in the ?

12 , these are the ; at , they in .

13All in have I kept my and my in .

14For the long I have been and every .

15 I had , I will , I would have the of your .

16But when I how to , it seemed to a task,

17 I into the of ; then I their .

18 you them in ; you make them to .

19 they are in a , by !

20Like a when , O , when you , you them as .

21 my was , when I was in ,

22I was and ; I was like a you.

23Nevertheless, I am with you; you my .

24You me with your , and you will me to .

25 have I in but you? And there is nothing on that I you.

26My and my may , but is the of my and my .

27For , those who are from you shall ; you put an to who is to you.

28But for it is to be ; I have the God my , that I may of your .

Cross References

Psalms 73
v3Psalms 37:1thematic

Direct warning against envying the wicked, which is the exact temptation described in this verse.

Supported by Matthew Poole

v20Isaiah 29:7thematic

The exact metaphor of the prosperity of the wicked vanishing like a dream when one awakens.

Supported by JFB

v1Romans 2:28-29thematic

Defines the true 'Israel' as those with a clean, circumcised heart, not merely outward identity.

Supported by Matthew Poole, JFB

v9Revelation 13:6thematic

The wicked setting their mouth against the heavens is epitomized in the beast's blasphemy against God.

Supported by JFB

v17Psalms 27:4thematic

Inquiring in God's sanctuary as the place where spiritual sight and understanding are restored.

Supported by JFB

v22Proverbs 30:2thematic

The writer humbles himself, confessing he was foolish, ignorant, and brutish like a beast.

Supported by Matthew Henry, John Calvin

v28James 4:8thematic

Parallels 'it is good for me to draw near to God' with 'Draw nigh to God'.

Supported by Matthew Henry, JFB

v3Job 21:7thematic

Job's classic complaint matching the Psalmist's struggle over why the wicked live and become mighty.

Supported by John Calvin, JFB

v11Psalms 94:7thematic

Echoes the wicked saying, 'How doth God know?' and doubting the Lord's knowledge.

Supported by Matthew Poole

v13Psalms 26:6thematic

The precise ritual and moral language of washing hands in innocency.

Supported by Matthew Henry

v26Psalms 16:5thematic

Parallels God as the portion of the believer's inheritance and cup forever.

Supported by JFB

v10Psalms 75:8allusion

The 'full cup' wrung out to them relates to God's cup of judgment.

Supported by Matthew Henry

The 'slippery places' echo the Song of Moses warning that 'their foot shall slide'.

Supported by Matthew Henry

v20Psalms 39:6thematic

Connects the vain shadow/image of human life with the dream metaphor.

Supported by JFB

v22Psalms 92:6thematic

The brutish/foolish man cannot understand the deep thoughts of God's providence.

Supported by Matthew Henry

SwordBible

Want this kind of study for every chapter you read?

Grammatical-historical hermeneutics. Sola Scriptura. Refuses to allegorize. Free Bible reading + 5 AI questions a day, no sign-in required.