Psalms73
English Standard Version
1A of . Truly is to , to those who are in .
2But as for me, my had , my had .
3For I was of the when I the of the .
4For they have until ; their are fat and .
5They are not in as are; they are the rest of .
6Therefore is their ; them as a .
7Their swell through ; their with .
8They and with ; they .
9They their against the , and their through the .
10 his , and in them.
11And they , can ? Is in the ?
12 , these are the ; at , they in .
13All in have I kept my and my in .
14For the long I have been and every .
15 I had , I will , I would have the of your .
16But when I how to , it seemed to a task,
17 I into the of ; then I their .
18 you them in ; you make them to .
19 they are in a , by !
20Like a when , O , when you , you them as .
21 my was , when I was in ,
22I was and ; I was like a you.
23Nevertheless, I am with you; you my .
24You me with your , and you will me to .
25 have I in but you? And there is nothing on that I you.
26My and my may , but is the of my and my .
27For , those who are from you shall ; you put an to who is to you.
28But for it is to be ; I have the God my , that I may of your .
Cross References
Psalms 73Direct warning against envying the wicked, which is the exact temptation described in this verse.
Supported by Matthew Poole
The exact metaphor of the prosperity of the wicked vanishing like a dream when one awakens.
Supported by JFB
Defines the true 'Israel' as those with a clean, circumcised heart, not merely outward identity.
Supported by Matthew Poole, JFB
The wicked setting their mouth against the heavens is epitomized in the beast's blasphemy against God.
Supported by JFB
Inquiring in God's sanctuary as the place where spiritual sight and understanding are restored.
Supported by JFB
The writer humbles himself, confessing he was foolish, ignorant, and brutish like a beast.
Supported by Matthew Henry, John Calvin
Parallels 'it is good for me to draw near to God' with 'Draw nigh to God'.
Supported by Matthew Henry, JFB
Job's classic complaint matching the Psalmist's struggle over why the wicked live and become mighty.
Supported by John Calvin, JFB
Echoes the wicked saying, 'How doth God know?' and doubting the Lord's knowledge.
Supported by Matthew Poole
The precise ritual and moral language of washing hands in innocency.
Supported by Matthew Henry
Parallels God as the portion of the believer's inheritance and cup forever.
Supported by JFB
The 'full cup' wrung out to them relates to God's cup of judgment.
Supported by Matthew Henry
The 'slippery places' echo the Song of Moses warning that 'their foot shall slide'.
Supported by Matthew Henry
Connects the vain shadow/image of human life with the dream metaphor.
Supported by JFB
The brutish/foolish man cannot understand the deep thoughts of God's providence.
Supported by Matthew Henry
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