Psalms94
English Standard Version
1O Lord, of , O of , !
2Rise , O of the ; the what they !
3O Lord, shall the , shall the ?
4They their ; the .
5They your , O Lord, and your .
6They the and the , and the ;
7and they , The Lord does ; the of does .
8 , O of the ! , will you be ?
9He who the , does he ? He who the , does he ?
10He who the , does he ? He who —
11the Lord — the of , they are but a .
12 is the you , O Lord, and whom you of your ,
13to give him of , a is for the .
14 the Lord will his ; he will his ;
15 will to the , and the in will it.
16 for me the ? for me ?
17If the Lord had been my , my would have in the land of .
18 I , My , your , O Lord, held me .
19When the of my are , your my .
20Can be with you, those who by ?
21They the of the and the to .
22But the Lord has become my , and my the of my .
23He will bring them their and wipe them for their ; the Lord our will wipe them .
Cross References
Psalms 94Paul quotes this verse directly to show the futility of human wisdom apart from God.
Supported by Matthew Henry, Matthew Poole
Paul quotes the Greek translation of this verse to argue that God has not rejected Israel.
Supported by Matthew Poole
Establishes God's covenantal prerogative as the sole rightful executioner of vengeance and justice.
Supported by Matthew Henry, Matthew Poole, John Calvin
The classic New Testament exposition on the blessings, necessity, and purposes of divine chastening.
Supported by Matthew Henry, Matthew Poole, John Calvin
Commands believers to defer to God's ultimate justice rather than taking vengeance themselves.
Supported by Matthew Henry
Parallels the wicked's foolish delusion that God is blind or indifferent to their crimes.
Supported by JFB
Uses identical terminology of 'brutishness' to describe humans lacking spiritual discernment.
Supported by JFB
Reinforces that spiritually 'brutish' men cannot comprehend God's deep thoughts or providential judgments.
Supported by JFB
Confirms God's absolute omniscience based on His active creation of the sensory organs.
Supported by Matthew Poole
Uses the same metaphor of 'silence' to depict the quiet of the grave.
Supported by JFB
Expresses identical trust in God as the believer's secure high tower and defense.
Supported by JFB
Matches the poetic justice of the wicked being destroyed by their own devices.
Supported by JFB
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