Psalms76
English Standard Version
1To the : with . A of . A . In is ; his is in .
2His has been established in , his in .
3 he the , the , the , and the weapons of .
4 are you, more the full of .
5The were stripped of their ; they into ; the of were to their .
6 your , O of , and .
7But you, you are to be ! can you your ?
8 the you ; the and was ,
9when to establish , to the of the .
10 the of shall you; the of you will put on like a .
11Make your to the Lord your and them; let him to him who is to be ,
12who the of , who is to be by the of the .
Cross References
Psalms 76Salem is identified historically and etymologically as the ancient name for Jerusalem under Melchizedek.
Supported by Matthew Poole, John Calvin, JFB
The historical destruction of the Assyrian army, sleeping their dead sleep under the angel's blow.
Supported by Matthew Poole, JFB
Uses the identical, vivid prophetic judgment metaphor of enemies sleeping a perpetual, deadly sleep.
Supported by Matthew Poole
New Testament verification linking Melchizedek, king of Salem, to Jerusalem's ancient sacred identity.
Supported by Matthew Poole
Parallels the sudden cutting off of the mighty men and leaders of the Assyrian host.
Supported by Matthew Poole, John Calvin
Parallel imagery of God breaking the bow, shield, and sword of war in defense of Zion.
Supported by JFB
Echoes the Exodus theme where God's rebuke casts both the chariot and horse into destruction.
Supported by John Calvin
Illustrates the inability of men to stand before the face of God when He is angry.
Supported by Matthew Poole, JFB
Fulfillment of bringing presents to the temple in Jerusalem following the miraculous defeat of Sennacherib.
Supported by JFB
Contrasts the pagan worship of an unknown god with God truly making Himself known in Israel.
Supported by Matthew Poole
Confirms Zion as the chosen habitation and desired dwelling place of God.
Supported by John Calvin
Demonstrates how the proud wrath of pagan rulers ultimately works to showcase God's supreme power.
Supported by Matthew Henry
Shows neighboring nations fearing and remaining still upon hearing of God's miraculous defense of Judah.
Supported by Matthew Poole
Parallels God's active rising in judgment to vindicate and save the oppressed and meek.
Supported by JFB
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