1 Chronicles13
World English Bible · Public Domain
1David consulted with the captains of thousands and of hundreds, even with every leader.
2David said to all the assembly of Israel, “If it seems good to you, and if it is of Yahweh our God, let’s send word everywhere to our brothers who are left in all the land of Israel, with whom the priests and Levites are in their cities that have pasture lands, that they may gather themselves to us.
3Also, let’s bring the ark of our God back to us again, for we didn’t seek it in the days of Saul.”
4All the assembly said that they would do so, for the thing was right in the eyes of all the people.
5So David assembled all Israel together, from the Shihor River of Egypt even to the entrance of Hamath, to bring God’s ark from Kiriath Jearim.
6David went up with all Israel to Baalah, that is, to Kiriath Jearim, which belonged to Judah, to bring up from there God Yahweh’s ark that sits above the cherubim, that is called by the Name.
7They carried God’s ark on a new cart, and brought it out of Abinadab’s house; and Uzza and Ahio drove the cart.
8David and all Israel played before God with all their might, even with songs, with harps, with stringed instruments, with tambourines, with cymbals, and with trumpets.
9When they came to Chidon’s threshing floor, Uzza put out his hand to hold the ark, for the oxen stumbled.
10Yahweh’s anger burned against Uzza, and he struck him because he put his hand on the ark; and he died there before God.
11David was displeased, because Yahweh had broken out against Uzza. He called that place Perez Uzza, to this day.
12David was afraid of God that day, saying, “How can I bring God’s ark home to me?”
13So David didn’t move the ark with him into David’s city, but carried it aside into Obed-Edom the Gittite’s house.
14God’s ark remained with the family of Obed-Edom in his house three months; and Yahweh blessed Obed-Edom’s house and all that he had.
Study Guide
Public-domain commentary and original-language notes for 1 Chronicles 13.
Chapter Summary
In this chapter: David consults about the ark. (1–5). The removal of the ark. (6–14).
vv1-5
David said not, What magnificent thing shall I do now? or, What pleasant thing? but, What pious thing? that he might have the comfort and benefit of that sacred oracle. Let us bring the ark to us, that it may be a blessing to us. Those who honour God, profit themselves. It is the wisdom of those setting out in the world, to take God's ark with them. Those are likely to go on in the favour of God, who begin in the fear of God. (1Ch 13:6-14)
vv6-14
Let the sin of Uzza warn all to take heed of presumption, rashness, and irreverence, in dealing with holy things; and let none think that a good design will justify a bad action. Let the punishment of Uzza teach us not to dare to trifle with God in our approaches to him; yet let us, through Christ, come boldly to the throne of grace. If the gospel be to some a savour of death unto death, as the ark was to Uzza, yet let us receive it in the love of it, and it will be to us a savour of life unto life.
Key Words
דָּוִד: David, the youngest son of Jesse
יָעַץ: to advise; reflexively, to deliberate or resolve
עִם: adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)
שַׂר: a head person (of any rank or class)
אֶלֶף: hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
מֵאָה: a hundred; also as a multiplicative and a fraction
כֹּל: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
נָגִיד: a commander (as occupying the front), civil, military or religious; generally (abstractly, plural), honorable themes
אָמַר: to say (used with great latitude)
קָהָל: assemblage (usually concretely)
Cross References
1 Chronicles 13Parallel account of David gathering the chosen leaders and representatives of Israel for the assembly.
Supported by Matthew Poole, JFB
Parallel description of Baalah (Kirjath-jearim) and bringing up the ark of God.
Supported by Matthew Poole, JFB
Parallel record of carrying the ark out of Abinadab's house on a new cart.
Supported by Matthew Poole
Parallel account of reaching the threshingfloor and Uzza putting his hand to the ark.
Supported by Matthew Poole
Parallel account of God's anger kindled against Uzza and his immediate death.
Supported by Matthew Poole
Parallel account of David's displeasure and naming the place Perez-uzza.
Supported by Matthew Poole
Parallel account of David's fear of God and his question about bringing the ark home.
Supported by Matthew Poole
Parallel account of moving the ark to the house of Obed-edom the Gittite.
Supported by Matthew Poole, JFB
Parallel account of the ark remaining with Obed-edom and the Lord blessing his household.
Supported by Matthew Poole, JFB
Identifies Kirjath-jearim and the house of Abinadab where the ark had long neglectedly remained.
Supported by Matthew Poole, JFB
The Mosaic command forbidding touching the holy things on pain of death, violated here.
Supported by Matthew Henry, Matthew Poole
David explicitly explains later that the breach occurred because they did not seek God after due order.
Supported by Matthew Poole
The law concerning the cities and suburbs assigned to the priests and Levites.
Supported by Matthew Poole, JFB
An instance where Saul did temporarily inquire at the ark, contrasting with overall neglect.
Supported by Matthew Poole