Ecclesiastes11
World English Bible · Public Domain
1Cast your bread on the waters; for you shall find it after many days.
2Give a portion to seven, yes, even to eight; for you don’t know what evil will be on the earth.
3If the clouds are full of rain, they empty themselves on the earth; and if a tree falls toward the south, or toward the north, in the place where the tree falls, there shall it be.
4He who observes the wind won’t sow; and he who regards the clouds won’t reap.
5As you don’t know what is the way of the wind, nor how the bones grow in the womb of her who is with child; even so you don’t know the work of God who does all.
6In the morning sow your seed, and in the evening don’t withhold your hand; for you don’t know which will prosper, whether this or that, or whether they both will be equally good.
7Truly the light is sweet, and it is a pleasant thing for the eyes to see the sun.
8Yes, if a man lives many years, let him rejoice in them all; but let him remember the days of darkness, for they shall be many. All that comes is vanity.
9Rejoice, young man, in your youth, and let your heart cheer you in the days of your youth, and walk in the ways of your heart, and in the sight of your eyes; but know that for all these things God will bring you into judgment.
10Therefore remove sorrow from your heart, and put away evil from your flesh; for youth and the dawn of life are vanity.
Study Guide
Public-domain commentary and original-language notes for Ecclesiastes 11.
Chapter Summary
In this chapter: Exhortation to liberality. (1-6). An admonition to prepare for death, and to young persons to be religious. (7-10).
vv1-6
Solomon presses the rich to do good to others. Give freely, though it may seem thrown away and lost. Give to many. Excuse not thyself with the good thou hast done, from the good thou hast further to do. It is not lost, but well laid out. We have reason to expect evil, for we are born to trouble; it is wisdom to do good in the day of prosperity. Riches cannot profit us, if we do not benefit others. Every man must labour to be a blessing to that place where the providence of God casts him. Wherever we are, we may find good work to do, if we have but hearts to do it. If we magnify every little difficulty, start objections, and fancy hardships, we shall never go on, much less go through with our work. Winds and clouds of tribulation are, in God's hands, designed to try us. God's work shall agree with his word, whether we see it or not. And we may well trust God to provide for us, without our anxious, disquieting cares. Be not weary in well-doing, for in due season, in God's time, you shall reap, Gal. 6:9.
vv7-10
Life is sweet to bad men, because they have their portion in this life; it is sweet to good men, because it is the time of preparation for a better; it is sweet to all. Here is a caution to think of death, even when life is most sweet. Solomon makes an effecting address to young persons. They would desire opportunity to pursue every pleasure. Then follow your desires, but be assured that God will call you into judgment. How many give loose to every appetite, and rush into every vicious pleasure! But God registers every one of their sinful thoughts and desires, their idle words and wicked words. If they would avoid remorse and terror, if they would have hope and comfort on a dying bed, if they would escape misery here and hereafter, let them remember the vanity of youthful pleasures. That Solomon means to condemn the pleasures of sin is evident. His object is to draw the young to purer and more lasting joys. This is not the language of one grudging youthful pleasures, because he can no longer partake of them; but of one who has, by a miracle of mercy, been brought back in safety. He would persuade the young from trying a course whence so few return. If the young would live a life of true happiness, if they would secure happiness hereafter, let them remember their Creator in the days of their youth.
Key Words
שָׁלַח: to send away, for, or out (in a great variety of applications)
לֶחֶם: food (for man or beast), especially bread, or grain (for making it)
פָּנִים: the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
מַיִם: water; figuratively, juice; by euphemism, urine, semen
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
מָצָא: properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
רֹב: abundance (in any respect)
יוֹם: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
נָתַן: to give, used with greatest latitude of application (put, make, etc.)
חֵלֶק: properly, smoothness (of the tongue); also an allotment
Cross References
Ecclesiastes 11Explicitly connects youthful self-indulgence to the reality of God's final, all-encompassing judgment.
Supported by JFB
Refers to the ancient agricultural practice of casting seed upon well-watered, flooded lands.
Supported by JFB
Uses the idiomatic numerical formula 'seven... and eight' to denote abundance or a sufficient number.
Supported by Matthew Poole, JFB
Parallels the exhortation to sow good deeds continuously, trusting God for the harvest in due season.
Supported by Matthew Henry
Illustrates how a person's final state at death remains unchangeable, like a fallen tree.
Supported by JFB
Uses the mystery of the invisible wind/spirit to illustrate human ignorance of God's sovereign workings.
Supported by JFB
Contemplates the mysterious, intricate formation of the child's body in the mother's womb.
Supported by JFB
Reinforces that man, despite diligent effort, cannot fully comprehend the vast works of God.
Supported by JFB
Exhorts using present wealth to make friends who will welcome you when evil times come.
Supported by JFB
Employs agricultural sowing as an active metaphor for performing righteous and godly deeds.
Supported by JFB
Uses biting irony and mock encouragement to warn the wayward of impending consequences.
Supported by JFB
Echoes the ancient practice of distributing portions of food and drink to those in need.
Supported by Matthew Poole
Associates feasting and joyous celebrations with sending portions of food to the poor.
Supported by Matthew Poole
Warns against walking in the sight of one's own eyes and following a wayward heart.