Psalms90

World English Bible · Public Domain

TranslationKJV WEB ASV ESV NIV NASB NKJV NLT

¹ Lord, you have been our dwelling place for all generations.

² Before the mountains were born, before you had formed the earth and the world, even from everlasting to everlasting, you are God.

³ You turn man to destruction, saying, “Return, you children of men.”

⁴ For a thousand years in your sight are just like yesterday when it is past, like a watch in the night.

⁵ You sweep them away as they sleep. In the morning they sprout like new grass.

⁶ In the morning it sprouts and springs up. By evening, it is withered and dry.

⁷ For we are consumed in your anger. We are troubled in your wrath.

⁸ You have set our iniquities before you, our secret sins in the light of your presence.

⁹ For all our days have passed away in your wrath. We bring our years to an end as a sigh.

¹⁰ The days of our years are seventy, or even by reason of strength eighty years; yet their pride is but labor and sorrow, for it passes quickly, and we fly away.

¹¹ Who knows the power of your anger, your wrath according to the fear that is due to you?

¹² So teach us to count our days, that we may gain a heart of wisdom.

¹³ Relent, Yahweh! How long? Have compassion on your servants!

¹⁴ Satisfy us in the morning with your loving kindness, that we may rejoice and be glad all our days.

¹⁵ Make us glad for as many days as you have afflicted us, for as many years as we have seen evil.

¹⁶ Let your work appear to your servants, your glory to their children.

¹⁷ Let the favor of the Lord our God be on us. Establish the work of our hands for us. Yes, establish the work of our hands.

Study

Psalms 90

Public-domain commentary and original-language notes for Psalms 90. The full AI study guide (summary, themes, context) has its own page.

Chapter Summary

In this chapter: The eternity of God, the frailty of man. (1–6). Submission to Divine chastisements. (7–11). Prayer for mercy and grace. (12–17).

vv1-6

It is supposed that this psalm refers to the sentence passed on Israel in the wilderness, Nu 14. The favour and protection of God are the only sure rest and comfort of the soul in this evil world. Christ Jesus is the refuge and dwelling-place to which we may repair. We are dying creatures, all our comforts in the world are dying comforts, but God is an ever-living God, and believers find him so. When God, by sickness, or other afflictions, turns men to destruction, he thereby calls men to return unto him to repent of their sins, and live a new life. A thousand years are nothing to God's eternity: between a minute and a million of years there is some proportion; between time and eternity there is none. All the events of a thousand years, whether past or to come, are more present to the Eternal Mind, than what was done in the last hour is to us. And in the resurrection, the body and soul shall both return and be united again. Time passes unobserved by us, as with men asleep; and when it is past, it is as nothing. It is a short and quickly-passing life, as the waters of a flood. Man does but flourish as the grass, which, when the winter of old age comes, will wither; but he may be mown down by disease or disaster.

vv7-11

The afflictions of the saints often come from God's love; but the rebukes of sinners, and of believers for their sins, must be seen coming from the displeasure of God. Secret sins are known to God, and shall be reckoned for. See the folly of those who go about to cover their sins, for they cannot do so. Our years, when gone, can no more be recalled than the words that we have spoken. Our whole life is toilsome and troublesome; and perhaps, in the midst of the years we count upon, it is cut off. We are taught by all this to stand in awe. The angels that sinned know the power of God's anger; sinners in hell know it; but which of us can fully describe it? Few seriously consider it as they ought. Those who make a mock at sin, and make light of Christ, surely do not know the power of God's anger. Who among us can dwell with that devouring fire?

vv12-17

Those who would learn true wisdom, must pray for Divine instruction, must beg to be taught by the Holy Spirit; and for comfort and joy in the returns of God's favour. They pray for the mercy of God, for they pretend not to plead any merit of their own. His favour would be a full fountain of future joys. It would be a sufficient balance to former griefs. Let the grace of God in us produce the light of good works. And let Divine consolations put gladness into our hearts, and a lustre upon our countenances. The work of our hands, establish thou it; and, in order to that, establish us in it. Instead of wasting our precious, fleeting days in pursuing fancies, which leave the possessors for ever poor, let us seek the forgiveness of sins, and an inheritance in heaven. Let us pray that the work of the Holy Spirit may appear in converting our hearts, and that the beauty of holiness may be seen in our conduct.

Key Words

PrayerH8605Hebrew

תְּפִלָּה: intercession, supplication; by implication, a hymn

MosesH4872Hebrew

מֹשֶׁה: Mosheh, the Israelite lawgiver

manH376Hebrew

אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

GodH430Hebrew

אֱלֹהִים: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

LordH136Hebrew

אֲדֹנָי: the Lord (used as a proper name of God only)

dwelling placeH4583Hebrew

מָעוֹן: an abode, of God (the Tabernacle or the Temple), men (their home) or animals (their lair); hence, a retreat (asylum)

allH1755Hebrew

דּוֹר: properly, a revolution of time, i.e. an age or generation; also a dwelling

BeforeH2962Hebrew

טֶרֶם: properly, non-occurrence; used adverbially, not yet or before

mountainsH2022Hebrew

הַר: a mountain or range of hills (sometimes used figuratively)

brought forthH3205Hebrew

יָלַד: to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage