2 Corinthians1
King James Version · Public Domain
1Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:
2Grace be to you and peace from God our Father, and from the Lord Jesus Christ.
3Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;
4Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
5For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.
6And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.
7And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.
8For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:
9But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:
10Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;
11Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.
12For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
13For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;
14As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.
15And in this confidence I was minded to come unto you before, that ye might have a second benefit;
16And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea.
17When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
18But as God is true, our word toward you was not yea and nay.
19For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timothy, was not yea and nay, but in him was yea.
20For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
21Now he which stablisheth us with you in Christ, and hath anointed us, is God;
22Who hath also sealed us, and given the earnest of the Spirit in our hearts.
23Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.
24Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.
Study Guide
Public-domain commentary and original-language notes for 2 Corinthians 1.
Chapter Summary
In this chapter: The apostle blesses God for comfort in, and deliverance out of troubles. (1–11). He professes his own and his fellow-labourers' integrity. (12–14). Gives reasons for his not coming to them. (15–24).
vv1-11
We are encouraged to come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need. The Lord is able to give peace to the troubled conscience, and to calm the raging passions of the soul. These blessings are given by him, as the Father of his redeemed family. It is our Saviour who says, Let not your heart be troubled. All comforts come from God, and our sweetest comforts are in him. He speaks peace to souls by granting the free remission of sins; and he comforts them by the enlivening influences of the Holy Spirit, and by the rich mercies of his grace. He is able to bind up the broken-hearted, to heal the most painful wounds, and also to give hope and joy under the heaviest sorrows. The favours God bestows on us, are not only to make us cheerful, but also that we may be useful to others. He sends comforts enough to support such as simply trust in and serve him. If we should be brought so low as to despair even of life, yet we may then trust God, who can bring back even from death. Their hope and trust were not in vain; nor shall any be ashamed who trust in the Lord. Past experiences encourage faith and hope, and lay us under obligation to trust in God for time to come. And it is our duty, not only to help one another with prayer, but in praise and thanksgiving, and thereby to make suitable returns for benefits received. Thus both trials and mercies will end in good to ourselves and others.
vv12-14
Though, as a sinner, the apostle could only rejoice and glory in Christ Jesus, yet, as a believer, he might rejoice and glory in being really what he professed. Conscience witnesses concerning the steady course and tenor of the life. Thereby we may judge ourselves, and not by this or by that single act. Our conversation will be well ordered, when we live and act under such a gracious principle in the heart. Having this, we may leave our characters in the Lord's hands, but using proper means to clear them, when the credit of the gospel, or our usefulness, calls for it.
vv15-24
The apostle clears himself from the charge of levity and inconstancy, in not coming to Corinth. Good men should be careful to keep the reputation of sincerity and constancy; they should not resolve, but on careful thought; and they will not change unless for weighty reasons. Nothing can render God's promises more certain: his giving them through Christ, assures us they are his promises; as the wonders God wrought in the life, resurrection, and ascension of his Son, confirm faith. The Holy Spirit makes Christians firm in the faith of the gospel: the quickening of the Spirit is an earnest of everlasting life; and the comforts of the Spirit are an earnest of everlasting joy. The apostle desired to spare the blame he feared would be unavoidable, if he had gone to Corinth before he learned what effect his former letter produced. Our strength and ability are owing to faith; and our comfort and joy must flow from faith. The holy tempers and gracious fruits which attend faith, secure from delusion in so important a matter.
Key Words
Παῦλος (Paûlos): (little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the name of a Roman and of an apostle
ἀπόστολος (apóstolos): a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers)
Χριστός (Christós): anointed, i.e. the Messiah, an epithet of Jesus
Ἰησοῦς (Iēsoûs): Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
διά (diá): through (in very wide applications, local, causal, or occasional)
θέλημα (thélēma): a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
θεός (theós): figuratively, a magistrate; by Hebraism, very
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Τιμόθεος (Timótheos): dear to God; Timotheus, a Christian
ὁ (ho): the (sometimes to be supplied, at others omitted, in English idiom)
Cross References
2 Corinthians 1Parallels 'the sufferings of Christ' abounding in believers as members of His body.
Supported by Matthew Poole, JFB
Demonstrates Christ identifying with and calling His people's sufferings His own.
Supported by Matthew Poole, JFB
Records the literal riot in Ephesus (Asia) where Paul faced extreme danger of death.
Supported by JFB
Paul's standard apostolic greeting combining grace and peace from the Father and Son.
Supported by Matthew Poole
Identical doxological opening: 'Blessed be the God and Father of our Lord Jesus Christ.'
Supported by John Calvin
Parallels how abundant grace through the prayers of many redounds to thanksgiving.
Supported by JFB
Explicit parallel to being sealed with the Holy Spirit of promise as an earnest.
Supported by Matthew Henry
Develops faith in God 'who raiseth the dead' and quickens the dead.
Supported by Matthew Henry
Paul's identical solemn appeal to God as his witness and record.
Supported by Matthew Poole
Historical background of Timothy joining Paul as a close brother in ministry.
Supported by Matthew Poole
Mentions Gallio, proconsul of Achaia, confirming the Roman province named here.
Supported by JFB
The original travel plan to pass through Macedonia which Paul was accused of changing.
Supported by JFB
Another instance of Paul calling God to witness his truthfulness to prevent slander.
Supported by Matthew Poole
Paul's earnest appeal for the church to strive together in prayer for his safety.
Supported by Matthew Henry