Lamentations5
American Standard Version · Public Domain
1Remember, O Jehovah, what is come upon us: Behold, and see our reproach.
2Our inheritance is turned unto strangers, Our houses unto aliens.
3We are orphans and fatherless; Our mothers are as widows.
4We have drunken our water for money; Our wood is sold unto us.
5Our pursuers are upon our necks: We are weary, and have no rest.
6We have given the hand to the Egyptians, And to the Assyrians, to be satisfied with bread.
7Our fathers sinned, and are not; And we have borne their iniquities.
8Servants rule over us: There is none to deliver us out of their hand.
9We get our bread at the peril of our lives, Because of the sword of the wilderness.
10Our skin is black like an oven, Because of the burning heat of famine.
11They ravished the women in Zion, The virgins in the cities of Judah.
12Princes were hanged up by their hand: The faces of elders were not honored.
13The young men bare the mill; And the children stumbled under the wood.
14The elders have ceased from the gate, The young men from their music.
15The joy of our heart is ceased; Our dance is turned into mourning.
16The crown is fallen from our head: Woe unto us! for we have sinned.
17For this our heart is faint; For these things our eyes are dim;
18For the mountain of Zion, which is desolate: The foxes walk upon it.
19Thou, O Jehovah, abidest for ever; Thy throne is from generation to generation.
20Wherefore dost thou forget us for ever, And forsake us so long time?
21Turn thou us unto thee, O Jehovah, and we shall be turned; Renew our days as of old.
22But thou hast utterly rejected us; Thou art very wroth against us.
Study Guide
Public-domain commentary and original-language notes for Lamentations 5.
Chapter Summary
In this chapter: The Jewish nation supplicating the Divine favour. (1-22).
vv1-16
Is any afflicted? Let him pray; and let him in prayer pour out his complaint to God. The people of God do so here; they complain not of evils feared, but of evils felt. If penitent and patient under what we suffer for the sins of our fathers, we may expect that He who punishes, will return in mercy to us. They acknowledge, Woe unto us that we have sinned! All our woes are owing to our own sin and folly. Though our sins and God's just displeasure cause our sufferings, we may hope in his pardoning mercy, his sanctifying grace, and his kind providence. But the sins of a man's whole life will be punished with vengeance at last, unless he obtains an interest in Him who bare our sins in his own body on the tree.
vv17-22
The people of God express deep concern for the ruins of the temple, more than for any other of their calamities. But whatever changes there are on earth, God is still the same, and remains for ever wise and holy, just and good; with Him there is no variableness nor shadow of turning. They earnestly pray to God for mercy and grace; Turn us to thee, O Lord. God never leaves any till they first leave him; if he turns them to him in a way of duty, no doubt he will quickly return to them in a way of mercy. If God by his grace renew our hearts, he will by his favour renew our days. Troubles may cause our hearts to be faint, and our eyes to be dim, but the way to the mercy-seat of our reconciled God is open. Let us, in all our trials, put our whole trust and confidence in his mercy; let us confess our sins, and pour out our hearts before him. Let us watch against repinings and despondency; for we surely know, that it shall be well in the end with all that trust in, fear, love, and serve the Lord. Are not the Lord's judgments in the earth the same as in Jeremiah's days? Let Zion then be remembered by us in our prayers, and her welfare be sought above every earthly joy. Spare, Lord, spare thy people, and give not thine heritage to reproach, for the heathen to rule over them.
Key Words
זָכַר: properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
מָה: properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
נָבַט: to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care
רָאָה: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
חֶרְפָּה: contumely, disgrace, the pudenda
נַחֲלָה: properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
הָפַךְ: to turn about or over; by implication, to change, overturn, return, pervert
זוּר: to turn aside (especially for lodging); hence to be aforeigner, strange, profane; specifically (active participle) to commit adultery
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
נׇכְרִי: strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)
Cross References
Lamentations 5The proverbial expression concerning children bearing the consequences and punishment of their fathers' sins.
Supported by JFB
Divine correction of the people's fatalistic misuse of the proverb about fathers' sins.
Supported by Matthew Poole, JFB
Ephraim's repentant prayer to be turned and restored by God, matching the plea here.
Supported by JFB
Corporate liturgical plea for restoration and the shining of God's face.
Supported by JFB
Lament over the heathen invading and possessing God's promised inheritance.
Supported by JFB
The custom of 'giving the hand' as a gesture of submission to conquerors.
Supported by JFB
Historical fulfillment where foreign servants and subordinate officials ruled over Judah.
Supported by JFB
Poetic description of skin turning black under intense physical suffering and disease.
Supported by JFB
The physical toll of affliction, compared to a shriveled bottle in the smoke.
Supported by JFB
Grinding at the mill as the standard degrading labor forced upon captives.
Supported by JFB
The stripping of glory and honor poetically described as a crown taken away.
Supported by JFB
The profaning of the covenant crown by casting it to the ground.
Supported by JFB
Contrast between earthly ruin and the eternal, unchanging reign of Yahweh.
Supported by JFB
The foolish political alliances with Egypt and Assyria for material security.
Supported by JFB