Ecclesiastes12
English Standard Version
1 also your in the of your , the and the draw of you will , I have in them;
2 the and the and the and the are and the the ,
3in the when the of the , and the are , and the they are , and those who through the are ,
4and the on the are —when the of the is , and one rises at the of a , and the of are —
5they are of what is , and are in the ; the , the itself along, and , is to his , and the about the —
6 the is , or the is , or the is at the , or the at the ,
7and the to the as it , and the to who it.
8 of , the ; is .
9 being , the the , and and with great care.
10The to of , and he of .
11The of the are like , and like are the sayings; they are by .
12My , of . Of there is , and is a of the .
13The of the ; has been . and his , is the duty of .
14 will into , thing, or .
Study Guide
Public-domain commentary and original-language notes for Ecclesiastes 12.
Chapter Summary
In this chapter: A description of the infirmities of age. (1-7). All is vanity: also a warning of the judgment to come. (8-14).
vv1-7
We should remember our sins against our Creator, repent, and seek forgiveness. We should remember our duties, and set about them, looking to him for grace and strength. This should be done early, while the body is strong, and the spirits active. When a man has the pain of reviewing a misspent life, his not having given up sin and worldly vanities till he is forced to say, I have no pleasure in them, renders his sincerity very questionable. Then follows a figurative description of old age and its infirmities, which has some difficulties; but the meaning is plain, to show how uncomfortable, generally, the days of old age are. As the four verses, 2-5, are a figurative description of the infirmities that usually accompany old age, 6 notices the circumstances which take place in the hour of death. If sin had not entered into the world, these infirmities would not have been known. Surely then the aged should reflect on the evil of sin.
vv8-14
Solomon repeats his text, VANITY OF VANITIES, ALL IS VANITY. These are the words of one that could speak by dear-bought experience of the vanity of the world, which can do nothing to ease men of the burden of sin. As he considered the worth of souls, he gave good heed to what he spake and wrote; words of truth will always be acceptable words. The truths of God are as goads to such as are dull and draw back, and nails to such as are wandering and draw aside; means to establish the heart, that we may never sit loose to our duty, nor be taken from it. The Shepherd of Israel is the Giver of inspired wisdom. Teachers and guides all receive their communications from him. The title is applied in Scripture to the Lord Jesus Christ, the Son of God. The prophets sought diligently, what, or what manner of time, the Spirit of Christ in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. To write many books was not suited to the shortness of human life, and would be weariness to the writer, and to the reader; and then was much more so to both than it is now. All things would be vanity and vexation, except they led to this conclusion, That to fear God, and keep his commandments, is the whole of man. The fear of God includes in it all the affections of the soul towards him, which are produced by the Holy Spirit. There may be terror where there is no love, nay, where there is hatred. But this is different from the gracious fear of God, as the feelings of an affectionate child. The fear of God, is often put for the whole of true religion in the heart, and includes its practical results in the life. Let us attend to the one thing needful, and now come to him as a merciful Saviour, who will soon come as an almighty Judge, when he will bring to light the things of darkness, and manifest the counsels of all hearts. Why does God record in his word, that ALL IS VANITY, but to keep us from deceiving ourselves to our ruin? He makes our duty to be our interest. May it be graven in all our hearts. Fear God, and keep his commandments, for this is all that concerns man.
Key Words
זָכַר: properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
בָּרָא: (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)
יוֹם: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
בְּחֻרוֹת: youth (collectively and abstractly)
רַע: bad or (as noun) evil (natural or moral)
בּוֹא: to go or come (in a wide variety of applications)
שָׁנֶה: a year (as a revolution of time)
נָגַע: properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.)
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
אָמַר: to say (used with great latitude)
Cross References
Ecclesiastes 12Textual origin of 'dust return to the earth as it was', directly echoing Genesis.
Supported by Matthew Henry, Matthew Poole, JFB
Parallels 'man goeth to his long home' as the house appointed for all living.
Supported by Matthew Poole, JFB
Barzillai describes having 'no pleasure' in tastes or sounds due to advanced old age.
Supported by Matthew Poole, JFB
Grounds the duty to 'remember thy Creator' in the fact that He made us.
Supported by JFB
Metaphor of 'evil days' and gathering darkness before light is completely extinguished.
Supported by JFB
Encourages seeking Wisdom in 'youth'—those who seek early shall find her.
Supported by JFB
New Testament parallel for God bringing 'every work into judgment, whether good or evil'.
Supported by Matthew Henry
Uses the same anatomical imagery of 'doors' for the lips and mouth.
Supported by JFB
Illustrates the literal cultural practice of 'mourners going about the streets'.
Supported by JFB
The dual components of man: dust of the ground and the breath of life.
Supported by Matthew Poole
Identifies God as the 'Father of spirits' to whom the spirit returns.
Supported by Matthew Poole, JFB
Identifies the 'one shepherd' who gives wisdom as the Lord Jesus Christ.
Supported by Matthew Henry
Repeats the book's opening theme 'Vanity of vanities... all is vanity' as a conclusion.
Supported by Matthew Henry
Historical record of Solomon setting in order 'many proverbs' as the Preacher.
Supported by Matthew Henry
Parallels 'fear God, and keep his commandments' as the core duty of man.
Supported by Matthew Henry