Job32
King James Version · Public Domain
1So these three men ceased to answer Job, because he was righteous in his own eyes.
2Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.
3Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.
4Now Elihu had waited till Job had spoken, because they were elder than he.
5When Elihu saw that there was no answer in the mouth of these three men, then his wrath was kindled.
6And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; wherefore I was afraid, and durst not shew you mine opinion.
7I said, Days should speak, and multitude of years should teach wisdom.
8But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.
9Great men are not always wise: neither do the aged understand judgment.
10Therefore I said, Hearken to me; I also will shew mine opinion.
11Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out what to say.
12Yea, I attended unto you, and, behold, there was none of you that convinced Job, or that answered his words:
13Lest ye should say, We have found out wisdom: God thrusteth him down, not man.
14Now he hath not directed his words against me: neither will I answer him with your speeches.
15They were amazed, they answered no more: they left off speaking.
16When I had waited, (for they spake not, but stood still, and answered no more;)
17I said, I will answer also my part, I also will shew mine opinion.
18For I am full of matter, the spirit within me constraineth me.
19Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.
20I will speak, that I may be refreshed: I will open my lips and answer.
21Let me not, I pray you, accept any man's person, neither let me give flattering titles unto man.
22For I know not to give flattering titles; in so doing my maker would soon take me away.
Study Guide
Public-domain commentary and original-language notes for Job 32.
Chapter Summary
In this chapter: Elihu is displeased at the dispute between Job and his friends. (1–5). He reproves them. (6–14). He speaks without partiality. (15–22).
vv1-5
Job's friends were silenced, but not convinced. Others had been present. Elihu was justly displeased with Job, as more anxious to clear his own character than the justice and goodness of God. Elihu was displeased with Job's friends because they had not been candid to Job. Seldom is a quarrel begun, more seldom is a quarrel carried on, in which there are not faults on both sides. Those that seek for truth, must not reject what is true and good on either side, nor approve or defend what is wrong.
vv6-14
Elihu professes to speak by the inspiration of the Holy Spirit, and corrects both parties. He allowed that those who had the longest experience should speak first. But God gives wisdom as he pleases; this encouraged him to state his opinion. By attention to the word of God, and dependence upon the Holy Spirit, young men may become wiser than the aged; but this wisdom will render them swift to hear, slow to speak, and disposed to give others a patient hearing.
vv15-22
If we are sure that the Spirit of God suggested what we are about to say, still we ought to refrain, till it comes to our turn to speak. God is the God of order, not of confusion. It is great refreshment to a good man, to speak for the glory of the Lord, and to edify others. And the more we consider the majesty of God, as our Maker, and the more we dread his wrath and justice, the less shall we sinfully fear or flatter men. Could we set the wrath Lord always before us, in his mercies and his terrors, we should not be moved from doing our duty in whatever we are called to do.
Key Words
אֵלֶּה: these or those
שָׁלוֹשׁ: three; occasionally (ordinal) third, or (multiple) thrice
אֱנוֹשׁ: a man in general (singly or collectively)
שָׁבַת: to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
עָנָה: properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
אִיּוֹב: Ijob, the patriarch famous for his patience
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
צַדִּיק: just
עַיִן: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
אֱלִיהוּ: Elihu, the name of one of Job's friends, and of three Israelites
Cross References
Job 32Establishes Elihu's lineage through Buz, the son of Nahor and nephew of Abraham.
Supported by Matthew Poole, JFB
Elihu's own definition of the divine inspiration and breath that gives understanding.
Supported by Matthew Poole, JFB
Parallels Elihu's internal, burning constraint to speak with Jeremiah's shut-up fire.
Supported by JFB
Directly parallels Elihu's metaphor of words swelling like fermenting wine ready to burst old wineskins.
Supported by JFB
Confirms that true wisdom and understanding come exclusively from the mouth of God.
Supported by JFB
Warns against glorying in human wisdom, matching Elihu's rebuke of the friends' self-conceit.
Supported by JFB
Condemns showing partiality or respect of persons, which Elihu resolves to avoid entirely.
Supported by JFB
Illustrates Elihu's charge that Job sought to justify himself rather than God.
Supported by Matthew Poole
God's final verdict confirms Elihu's anger that the friends condemned Job without answering him.
Supported by Matthew Poole
Eliphaz previously claimed authority based on age, which Elihu now addresses and challenges.
Supported by JFB
Echoes being 'pressed in the spirit' to speak and testify boldly without delay.
Supported by JFB
Recalls Job's earlier accusation that the three friends partialy accepted God's person.
Supported by JFB
Verbal link showing Elihu's mounting wrath at the silence of the three friends.
Supported by Matthew Poole
Cross-links Elihu's patient waiting for the elders to finish speaking before he begins.
Supported by Matthew Poole
Expresses the same fear of God over man, rejecting pleasing men with flattering words.
Supported by Matthew Henry