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Job 32

Job32

New King James Version

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1 So these three men ceased answering Job, because he was righteous in his own eyes.

2 Then the wrath of Elihu, the son of Barachel the Buzite, of the family of Ram, was aroused against Job; his wrath was aroused because he justified himself rather than God.

3 Also against his three friends his wrath was aroused, because they had found no answer, and yet had condemned Job.

4 Now because they were years older than he, Elihu had waited to speak to Job.

5 When Elihu saw that there was no answer in the mouth of these three men, his wrath was aroused.

6 So Elihu, the son of Barachel the Buzite, answered and said: “I am young in years, and you are very old; Therefore I was afraid, And dared not declare my opinion to you.

7 I said, ‘Age should speak, And multitude of years should teach wisdom.’

8 But there is a spirit in man, And the breath of the Almighty gives him understanding.

9 Great men are not always wise, Nor do the aged always understand justice.

10 “Therefore I say, ‘Listen to me, I also will declare my opinion.’

11 Indeed I waited for your words, I listened to your reasonings, while you searched out what to say.

12 I paid close attention to you; And surely not one of you convinced Job, Or answered his words—

13 Lest you say, ‘We have found wisdom’; God will vanquish him, not man.

14 Now he has not directed his words against me; So I will not answer him with your words.

15 “They are dismayed and answer no more; Words escape them.

16 And I have waited, because they did not speak, Because they stood still and answered no more.

17 I also will answer my part, I too will declare my opinion.

18 For I am full of words; The spirit within me compels me.

19 Indeed my belly is like wine that has no vent; It is ready to burst like new wineskins.

20 I will speak, that I may find relief; I must open my lips and answer.

21 Let me not, I pray, show partiality to anyone; Nor let me flatter any man.

22 For I do not know how to flatter, Else my Maker would soon take me away.

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Job 32

Public-domain commentary and original-language notes for Job 32. The full AI study guide (summary, themes, context) has its own page.

Chapter Summary

In this chapter: Elihu is displeased at the dispute between Job and his friends. (1–5). He reproves them. (6–14). He speaks without partiality. (15–22).

vv1-5

Job's friends were silenced, but not convinced. Others had been present. Elihu was justly displeased with Job, as more anxious to clear his own character than the justice and goodness of God. Elihu was displeased with Job's friends because they had not been candid to Job. Seldom is a quarrel begun, more seldom is a quarrel carried on, in which there are not faults on both sides. Those that seek for truth, must not reject what is true and good on either side, nor approve or defend what is wrong.

vv6-14

Elihu professes to speak by the inspiration of the Holy Spirit, and corrects both parties. He allowed that those who had the longest experience should speak first. But God gives wisdom as he pleases; this encouraged him to state his opinion. By attention to the word of God, and dependence upon the Holy Spirit, young men may become wiser than the aged; but this wisdom will render them swift to hear, slow to speak, and disposed to give others a patient hearing.

vv15-22

If we are sure that the Spirit of God suggested what we are about to say, still we ought to refrain, till it comes to our turn to speak. God is the God of order, not of confusion. It is great refreshment to a good man, to speak for the glory of the Lord, and to edify others. And the more we consider the majesty of God, as our Maker, and the more we dread his wrath and justice, the less shall we sinfully fear or flatter men. Could we set the wrath Lord always before us, in his mercies and his terrors, we should not be moved from doing our duty in whatever we are called to do.

Cross References

Job 32
v2Genesis 22:21thematic

Establishes Elihu's lineage through Buz, the son of Nahor and nephew of Abraham.

Supported by Matthew Poole, JFB

v8Job 33:4thematic

Elihu's own definition of the divine inspiration and breath that gives understanding.

Supported by Matthew Poole, JFB

v18Jeremiah 20:9thematic

Parallels Elihu's internal, burning constraint to speak with Jeremiah's shut-up fire.

Supported by JFB

v19Matthew 9:17allusion

Directly parallels Elihu's metaphor of words swelling like fermenting wine ready to burst old wineskins.

Supported by JFB

v8Proverbs 2:6thematic

Confirms that true wisdom and understanding come exclusively from the mouth of God.

Supported by JFB

v13Jeremiah 9:23thematic

Warns against glorying in human wisdom, matching Elihu's rebuke of the friends' self-conceit.

Supported by JFB

v21Proverbs 24:23thematic

Condemns showing partiality or respect of persons, which Elihu resolves to avoid entirely.

Supported by JFB

v2Job 34:5thematic

Illustrates Elihu's charge that Job sought to justify himself rather than God.

Supported by Matthew Poole

v3Job 42:7thematic

God's final verdict confirms Elihu's anger that the friends condemned Job without answering him.

Supported by Matthew Poole

v6Job 15:10thematic

Eliphaz previously claimed authority based on age, which Elihu now addresses and challenges.

Supported by JFB

v18Acts 18:5thematic

Echoes being 'pressed in the spirit' to speak and testify boldly without delay.

Supported by JFB

v21Job 13:8thematic

Recalls Job's earlier accusation that the three friends partialy accepted God's person.

Supported by JFB

v2Job 32:5thematic

Verbal link showing Elihu's mounting wrath at the silence of the three friends.

Supported by Matthew Poole

v4Job 32:11thematic

Cross-links Elihu's patient waiting for the elders to finish speaking before he begins.

Supported by Matthew Poole

v22Galatians 1:10thematic

Expresses the same fear of God over man, rejecting pleasing men with flattering words.

Supported by Matthew Henry