Job 34NKJV
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Job34

New King James Version

1Elihu further answered and said:

2“Hear my words, you wise men; Give ear to me, you who have knowledge.

3For the ear tests words As the palate tastes food.

4Let us choose justice for ourselves; Let us know among ourselves what is good.

5“For Job has said, ‘I am righteous, But God has taken away my justice;

6Should I lie concerning my right? My wound is incurable, though I am without transgression.’

7What man is like Job, Who drinks scorn like water,

8Who goes in company with the workers of iniquity, And walks with wicked men?

9For he has said, ‘It profits a man nothing That he should delight in God.’

10“Therefore listen to me, you men of understanding: Far be it from God to do wickedness, And from the Almighty to commit iniquity.

11For He repays man according to his work, And makes man to find a reward according to his way.

12Surely God will never do wickedly, Nor will the Almighty pervert justice.

13Who gave Him charge over the earth? Or who appointed Him over the whole world?

14If He should set His heart on it, If He should gather to Himself His Spirit and His breath,

15All flesh would perish together, And man would return to dust.

16“If you have understanding, hear this; Listen to the sound of my words:

17Should one who hates justice govern? Will you condemn Him who is most just?

18Is it fitting to say to a king, ‘You are worthless,’ And to nobles, ‘You are wicked’?

19Yet He is not partial to princes, Nor does He regard the rich more than the poor; For they are all the work of His hands.

20In a moment they die, in the middle of the night; The people are shaken and pass away; The mighty are taken away without a hand.

21“For His eyes are on the ways of man, And He sees all his steps.

22There is no darkness nor shadow of death Where the workers of iniquity may hide themselves.

23For He need not further consider a man, That he should go before God in judgment.

24He breaks in pieces mighty men without inquiry, And sets others in their place.

25Therefore He knows their works; He overthrows them in the night, And they are crushed.

26He strikes them as wicked men In the open sight of others,

27Because they turned back from Him, And would not consider any of His ways,

28So that they caused the cry of the poor to come to Him; For He hears the cry of the afflicted.

29When He gives quietness, who then can make trouble? And when He hides His face, who then can see Him, Whether it is against a nation or a man alone?—

30That the hypocrite should not reign, Lest the people be ensnared.

31“For has anyone said to God, ‘I have borne chastening; I will offend no more;

32Teach me what I do not see; If I have done iniquity, I will do no more’?

33Should He repay it according to your terms, Just because you disavow it? You must choose, and not I; Therefore speak what you know.

34“Men of understanding say to me, Wise men who listen to me:

35‘Job speaks without knowledge, His words are without wisdom.’

36Oh, that Job were tried to the utmost, Because his answers are like those of wicked men!

37For he adds rebellion to his sin; He claps his hands among us, And multiplies his words against God.”

Study Guide

Public-domain commentary and original-language notes for Job 34.

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Chapter Summary

In this chapter: Elihu accuses Job of charging God with injustice. (1–9). God cannot be unjust. (10–15). God's power and providence. (16–30). Elihu reproves Job. (31–37).

vv1-9

Elihu calls upon those present to decide with him upon Job's words. The plainest Christian, whose mind is enlightened, whose heart is sanctified by the Spirit of God, and who is versed in the Scriptures, can say how far matters, words, or actions, agree with true religion, better than any that lean to their own understandings. Job had spoken as if he meant wholly to justify himself. He that say, I have cleansed my hands in vain, does not only offend against God's children, Ps 73:13–15, but gratifies his enemies, and says as they say.

vv10-15

Elihu had showed Job, that God meant him no hurt by afflicting him, but intended his spiritual benefit. Here he shows, that God did him no wrong by afflicting him. If the former did not satisfy him, this ought to silence him. God cannot do wickedness, nor the Almighty commit wrong. If services now go unrewarded, and sins now go unpunished, yet there is a day coming, when God will fully render to every man according to his works. Further, though the believer's final condemnation is done away through the Saviour's ransom, yet he has merited worse than any outward afflictions; so that no wrong is done to him, however he may be tried.

vv16-30

Elihu appeals directly to Job himself. Could he suppose that God was like those earthly princes, who hate right, who are unfit to rule, and prove the scourges of mankind? It is daring presumption to condemn God's proceedings, as Job had done by his discontents. Elihu suggests divers considerations to Job, to produce in him high thoughts of God, and so to persuade him to submit. Job had often wished to plead his cause before God. Elihu asks, To what purpose? All is well that God does, and will be found so. What can make those uneasy, whose souls dwell at ease in God? The smiles of all the world cannot quiet those on whom God frowns.

Cross References

Job 34
v5Job 27:2quotation

Direct citation of Job's claim that God has 'taken away my judgment.'

Supported by Matthew Poole, JFB

v3Job 12:11allusion

Repeats the precise proverb comparing the ear testing words to the mouth tasting meat.

Supported by Matthew Poole, JFB

v10Deuteronomy 32:4thematic

Affirms God is just and without iniquity, directly answering Job's complaints.

Supported by JFB

v7Job 15:16allusion

Parallels Eliphaz's image of drinking iniquity/scorning like water.

Supported by JFB

v10Romans 9:14thematic

Strongly asserts that there is no unrighteousness with God.

Supported by JFB

v12Job 8:3thematic

Bildad's identical rhetorical question: 'Doth God pervert judgment? or the Almighty pervert justice?'

Supported by JFB

v18Exodus 22:28thematic

The prohibition against reviling rulers, reinforcing that we must not condemn God.

Supported by JFB

Affirms God does not respect persons, take bribes, or favor princes.

Supported by JFB

v9Job 9:22thematic

Where Job claimed God destroys both the perfect and the wicked alike.

Supported by Matthew Poole, JFB

v9Psalms 73:13thematic

Asaph's parallel temptation to say cleansing his heart was in vain.

Supported by Matthew Henry

v9Malachi 3:14thematic

Wicked men saying 'It is vain to serve God' matches Elihu's charge.

Supported by JFB

v11Romans 2:6thematic

Establishes that God will render to every man according to his works.

Supported by JFB

Reflects God gathering man's spirit back to Himself, causing flesh to return to dust.

Supported by JFB

v15Genesis 3:19allusion

The foundational decree that man shall return to dust.

Supported by JFB

v22Psalms 139:12thematic

Affirms that darkness cannot hide anything from God's sight.

Supported by JFB