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Job 34

Job34

American Standard Version · Public Domain

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1 Moreover Elihu answered and said,

2 Hear my words, ye wise men; And give ear unto me, ye that have knowledge.

3 For the ear trieth words, As the palate tasteth food.

4 Let us choose for us that which is right: Let us know among ourselves what is good.

5 For Job hath said, I am righteous, And God hath taken away my right:

6 Notwithstanding my right I am accounted a liar; My wound is incurable, though I am without transgression.

7 What man is like Job, Who drinketh up scoffing like water,

8 Who goeth in company with the workers of iniquity, And walketh with wicked men?

9 For he hath said, It profiteth a man nothing That he should delight himself with God.

10 Therefore hearken unto me, ye men of understanding: Far be it from God, that he should do wickedness, And from the Almighty, that he should commit iniquity.

11 For the work of a man will he render unto him, And cause every man to find according to his ways.

12 Yea, of a surety, God will not do wickedly, Neither will the Almighty pervert justice.

13 Who gave him a charge over the earth? Or who hath disposed the whole world?

14 If he set his heart upon himself, If he gather unto himself his spirit and his breath;

15 All flesh shall perish together, And man shall turn again unto dust.

16 If now thou hast understanding, hear this: Hearken to the voice of my words.

17 Shall even one that hateth justice govern? And wilt thou condemn him that is righteous and mighty?—

18 Him that saith to a king, Thou art vile, Or to nobles, Ye are wicked;

19 That respecteth not the persons of princes, Nor regardeth the rich more than the poor; For they all are the work of his hands.

20 In a moment they die, even at midnight; The people are shaken and pass away, And the mighty are taken away without hand.

21 For his eyes are upon the ways of a man, And he seeth all his goings.

22 There is no darkness, nor thick gloom, Where the workers of iniquity may hide themselves.

23 For he needeth not further to consider a man, That he should go before God in judgment.

24 He breaketh in pieces mighty men in ways past finding out, And setteth others in their stead.

25 Therefore he taketh knowledge of their works; And he overturneth them in the night, so that they are destroyed.

26 He striketh them as wicked men In the open sight of others;

27 Because they turned aside from following him, And would not have regard in any of his ways:

28 So that they caused the cry of the poor to come unto him, And he heard the cry of the afflicted.

29 When he giveth quietness, who then can condemn? And when he hideth his face, who then can behold him? Alike whether it be done unto a nation, or unto a man:

30 That the godless man reign not, That there be none to ensnare the people.

31 For hath any said unto God, I have borne chastisement, I will not offend any more:

32 That which I see not teach thou me: If I have done iniquity, I will do it no more?

33 Shall his recompense be as thou wilt, that thou refusest it? For thou must choose, and not I: Therefore speak what thou knowest.

34 Men of understanding will say unto me, Yea, every wise man that heareth me:

35 Job speaketh without knowledge, And his words are without wisdom.

36 Would that Job were tried unto the end, Because of his answering like wicked men.

37 For he addeth rebellion unto his sin; He clappeth his hands among us, And multiplieth his words against God.

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Job 34

Public-domain commentary and original-language notes for Job 34. The full AI study guide (summary, themes, context) has its own page.

Chapter Summary

In this chapter: Elihu accuses Job of charging God with injustice. (1–9). God cannot be unjust. (10–15). God's power and providence. (16–30). Elihu reproves Job. (31–37).

vv1-9

Elihu calls upon those present to decide with him upon Job's words. The plainest Christian, whose mind is enlightened, whose heart is sanctified by the Spirit of God, and who is versed in the Scriptures, can say how far matters, words, or actions, agree with true religion, better than any that lean to their own understandings. Job had spoken as if he meant wholly to justify himself. He that say, I have cleansed my hands in vain, does not only offend against God's children, Ps 73:13–15, but gratifies his enemies, and says as they say.

vv10-15

Elihu had showed Job, that God meant him no hurt by afflicting him, but intended his spiritual benefit. Here he shows, that God did him no wrong by afflicting him. If the former did not satisfy him, this ought to silence him. God cannot do wickedness, nor the Almighty commit wrong. If services now go unrewarded, and sins now go unpunished, yet there is a day coming, when God will fully render to every man according to his works. Further, though the believer's final condemnation is done away through the Saviour's ransom, yet he has merited worse than any outward afflictions; so that no wrong is done to him, however he may be tried.

vv16-30

Elihu appeals directly to Job himself. Could he suppose that God was like those earthly princes, who hate right, who are unfit to rule, and prove the scourges of mankind? It is daring presumption to condemn God's proceedings, as Job had done by his discontents. Elihu suggests divers considerations to Job, to produce in him high thoughts of God, and so to persuade him to submit. Job had often wished to plead his cause before God. Elihu asks, To what purpose? All is well that God does, and will be found so. What can make those uneasy, whose souls dwell at ease in God? The smiles of all the world cannot quiet those on whom God frowns.

Cross References

Job 34
v5Job 27:2quotation

Direct citation of Job's claim that God has 'taken away my judgment.'

Supported by Matthew Poole, JFB

v3Job 12:11allusion

Repeats the precise proverb comparing the ear testing words to the mouth tasting meat.

Supported by Matthew Poole, JFB

v10Deuteronomy 32:4thematic

Affirms God is just and without iniquity, directly answering Job's complaints.

Supported by JFB

v7Job 15:16allusion

Parallels Eliphaz's image of drinking iniquity/scorning like water.

Supported by JFB

v10Romans 9:14thematic

Strongly asserts that there is no unrighteousness with God.

Supported by JFB

v12Job 8:3thematic

Bildad's identical rhetorical question: 'Doth God pervert judgment? or the Almighty pervert justice?'

Supported by JFB

v18Exodus 22:28thematic

The prohibition against reviling rulers, reinforcing that we must not condemn God.

Supported by JFB

Affirms God does not respect persons, take bribes, or favor princes.

Supported by JFB

v9Job 9:22thematic

Where Job claimed God destroys both the perfect and the wicked alike.

Supported by Matthew Poole, JFB

v9Psalms 73:13thematic

Asaph's parallel temptation to say cleansing his heart was in vain.

Supported by Matthew Henry

v9Malachi 3:14thematic

Wicked men saying 'It is vain to serve God' matches Elihu's charge.

Supported by JFB

v11Romans 2:6thematic

Establishes that God will render to every man according to his works.

Supported by JFB

Reflects God gathering man's spirit back to Himself, causing flesh to return to dust.

Supported by JFB

v15Genesis 3:19allusion

The foundational decree that man shall return to dust.

Supported by JFB

v22Psalms 139:12thematic

Affirms that darkness cannot hide anything from God's sight.

Supported by JFB