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Job34

King James Version · Public Domain

1Furthermore Elihu answered and said,

2Hear my words, O ye wise men; and give ear unto me, ye that have knowledge.

3For the ear trieth words, as the mouth tasteth meat.

4Let us choose to us judgment: let us know among ourselves what is good.

5For Job hath said, I am righteous: and God hath taken away my judgment.

6Should I lie against my right? my wound is incurable without transgression.

7What man is like Job, who drinketh up scorning like water?

8Which goeth in company with the workers of iniquity, and walketh with wicked men.

9For he hath said, It profiteth a man nothing that he should delight himself with God.

10Therefore hearken unto me, ye men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.

11For the work of a man shall he render unto him, and cause every man to find according to his ways.

12Yea, surely God will not do wickedly, neither will the Almighty pervert judgment.

13Who hath given him a charge over the earth? or who hath disposed the whole world?

14If he set his heart upon man, if he gather unto himself his spirit and his breath;

15All flesh shall perish together, and man shall turn again unto dust.

16If now thou hast understanding, hear this: hearken to the voice of my words.

17Shall even he that hateth right govern? and wilt thou condemn him that is most just?

18Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?

19How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.

20In a moment shall they die, and the people shall be troubled at midnight, and pass away: and the mighty shall be taken away without hand.

21For his eyes are upon the ways of man, and he seeth all his goings.

22There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.

23For he will not lay upon man more than right; that he should enter into judgment with God.

24He shall break in pieces mighty men without number, and set others in their stead.

25Therefore he knoweth their works, and he overturneth them in the night, so that they are destroyed.

26He striketh them as wicked men in the open sight of others;

27Because they turned back from him, and would not consider any of his ways:

28So that they cause the cry of the poor to come unto him, and he heareth the cry of the afflicted.

29When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:

30That the hypocrite reign not, lest the people be ensnared.

31Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:

32That which I see not teach thou me: if I have done iniquity, I will do no more.

33Should it be according to thy mind? he will recompense it, whether thou refuse, or whether thou choose; and not I: therefore speak what thou knowest.

34Let men of understanding tell me, and let a wise man hearken unto me.

35Job hath spoken without knowledge, and his words were without wisdom.

36My desire is that Job may be tried unto the end because of his answers for wicked men.

37For he addeth rebellion unto his sin, he clappeth his hands among us, and multiplieth his words against God.

Study Guide

Public-domain commentary and original-language notes for Job 34.

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Chapter Summary

In this chapter: Elihu accuses Job of charging God with injustice. (1–9). God cannot be unjust. (10–15). God's power and providence. (16–30). Elihu reproves Job. (31–37).

vv1-9

Elihu calls upon those present to decide with him upon Job's words. The plainest Christian, whose mind is enlightened, whose heart is sanctified by the Spirit of God, and who is versed in the Scriptures, can say how far matters, words, or actions, agree with true religion, better than any that lean to their own understandings. Job had spoken as if he meant wholly to justify himself. He that say, I have cleansed my hands in vain, does not only offend against God's children, Ps 73:13–15, but gratifies his enemies, and says as they say.

vv10-15

Elihu had showed Job, that God meant him no hurt by afflicting him, but intended his spiritual benefit. Here he shows, that God did him no wrong by afflicting him. If the former did not satisfy him, this ought to silence him. God cannot do wickedness, nor the Almighty commit wrong. If services now go unrewarded, and sins now go unpunished, yet there is a day coming, when God will fully render to every man according to his works. Further, though the believer's final condemnation is done away through the Saviour's ransom, yet he has merited worse than any outward afflictions; so that no wrong is done to him, however he may be tried.

vv16-30

Elihu appeals directly to Job himself. Could he suppose that God was like those earthly princes, who hate right, who are unfit to rule, and prove the scourges of mankind? It is daring presumption to condemn God's proceedings, as Job had done by his discontents. Elihu suggests divers considerations to Job, to produce in him high thoughts of God, and so to persuade him to submit. Job had often wished to plead his cause before God. Elihu asks, To what purpose? All is well that God does, and will be found so. What can make those uneasy, whose souls dwell at ease in God? The smiles of all the world cannot quiet those on whom God frowns.

Cross References

Job 34
v5Job 27:2quotation

Direct citation of Job's claim that God has 'taken away my judgment.'

Supported by Matthew Poole, JFB

v3Job 12:11allusion

Repeats the precise proverb comparing the ear testing words to the mouth tasting meat.

Supported by Matthew Poole, JFB

v10Deuteronomy 32:4thematic

Affirms God is just and without iniquity, directly answering Job's complaints.

Supported by JFB

v7Job 15:16allusion

Parallels Eliphaz's image of drinking iniquity/scorning like water.

Supported by JFB

v10Romans 9:14thematic

Strongly asserts that there is no unrighteousness with God.

Supported by JFB

v12Job 8:3thematic

Bildad's identical rhetorical question: 'Doth God pervert judgment? or the Almighty pervert justice?'

Supported by JFB

v18Exodus 22:28thematic

The prohibition against reviling rulers, reinforcing that we must not condemn God.

Supported by JFB

Affirms God does not respect persons, take bribes, or favor princes.

Supported by JFB

v9Job 9:22thematic

Where Job claimed God destroys both the perfect and the wicked alike.

Supported by Matthew Poole, JFB

v9Psalms 73:13thematic

Asaph's parallel temptation to say cleansing his heart was in vain.

Supported by Matthew Henry

v9Malachi 3:14thematic

Wicked men saying 'It is vain to serve God' matches Elihu's charge.

Supported by JFB

v11Romans 2:6thematic

Establishes that God will render to every man according to his works.

Supported by JFB

Reflects God gathering man's spirit back to Himself, causing flesh to return to dust.

Supported by JFB

v15Genesis 3:19allusion

The foundational decree that man shall return to dust.

Supported by JFB

v22Psalms 139:12thematic

Affirms that darkness cannot hide anything from God's sight.

Supported by JFB