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Job 34

Job34

New American Standard

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1 Then Elihu continued and said,

2 “Hear my words, you wise men, And listen to me, you who understand.

3 For the ear tests words As the palate tastes food.

4 Let us choose for ourselves what is right; Let us understand among ourselves what is good.

5 For Job has said, ‘I am righteous, But God has taken away my right;

6 Should I lie about my right? My wound is incurable, though I am without wrongdoing.’

7 What man is like Job, Who drinks up derision like water,

8 Who goes in company with the workers of injustice, And walks with wicked people?

9 For he has said, ‘It is of no use to a man When he becomes friends with God.’

10 “Therefore, listen to me, you men of understanding. Far be it from God to do evil, And from the Almighty to do wrong.

11 For He repays a person for his work, And lets things happen in correspondence to a man’s behavior.

12 God certainly will not act wickedly, And the Almighty will not pervert justice.

13 Who gave Him authority over the earth? And who has placed the whole world on Him?

14 If He were to determine to do so, If He were to gather His spirit and His breath to Himself,

15 Humanity would perish together, And mankind would return to dust.

16 “But if you have understanding, hear this; Listen to the sound of my words.

17 Shall one who hates justice rule? And will you condemn the righteous mighty One,

18 Who says to a king, ‘You worthless one,’ To nobles, ‘You wicked one’;

19 Who shows no partiality to the prominent, Nor regards the rich as above the poor, Since they are all the work of His hands?

20 In a moment they die, and at midnight People are shaken and pass away, And the powerful are taken away without a hand.

21 “For His eyes are upon the ways of a person, And He sees all his steps.

22 There is no darkness or deep shadow Where the workers of injustice can hide themselves.

23 For He does not need to consider a person further, That he should go before God in judgment.

24 He breaks in pieces the mighty without investigation, And sets others in their place.

25 Therefore He knows their deeds, And He overthrows them in the night, And they are crushed.

26 He strikes them like the wicked In a public place,

27 Because they turned aside from following Him, And had no regard for any of His ways,

28 So that they caused the cry of the poor to come to Him, And that He would hear the cry of the afflicted—

29 When He keeps quiet, who can condemn? And when He hides His face, who then can look at Him, That is, regarding both nation and a person?—

30 So that godless people would not rule, Nor be snares for the people.

31 “For has anyone said to God, ‘I have endured punishment; I will not offend anymore;

32 Teach me what I do not see; If I have done wrong, I will not do it again’?

33 Shall God repay on your terms, because you have rejected His? For you must choose, and not I; Therefore declare what you know.

34 Men of understanding will say to me, And a wise man who hears me,

35 ‘Job speaks without knowledge, And his words are without wisdom.

36 Oh that Job were tested to the limit, Because he answers like sinners.

37 For he adds rebellion to his sin; He claps his hands among us, And multiplies his words against God.’”

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Job 34

Public-domain commentary and original-language notes for Job 34. The full AI study guide (summary, themes, context) has its own page.

Chapter Summary

In this chapter: Elihu accuses Job of charging God with injustice. (1–9). God cannot be unjust. (10–15). God's power and providence. (16–30). Elihu reproves Job. (31–37).

vv1-9

Elihu calls upon those present to decide with him upon Job's words. The plainest Christian, whose mind is enlightened, whose heart is sanctified by the Spirit of God, and who is versed in the Scriptures, can say how far matters, words, or actions, agree with true religion, better than any that lean to their own understandings. Job had spoken as if he meant wholly to justify himself. He that say, I have cleansed my hands in vain, does not only offend against God's children, Ps 73:13–15, but gratifies his enemies, and says as they say.

vv10-15

Elihu had showed Job, that God meant him no hurt by afflicting him, but intended his spiritual benefit. Here he shows, that God did him no wrong by afflicting him. If the former did not satisfy him, this ought to silence him. God cannot do wickedness, nor the Almighty commit wrong. If services now go unrewarded, and sins now go unpunished, yet there is a day coming, when God will fully render to every man according to his works. Further, though the believer's final condemnation is done away through the Saviour's ransom, yet he has merited worse than any outward afflictions; so that no wrong is done to him, however he may be tried.

vv16-30

Elihu appeals directly to Job himself. Could he suppose that God was like those earthly princes, who hate right, who are unfit to rule, and prove the scourges of mankind? It is daring presumption to condemn God's proceedings, as Job had done by his discontents. Elihu suggests divers considerations to Job, to produce in him high thoughts of God, and so to persuade him to submit. Job had often wished to plead his cause before God. Elihu asks, To what purpose? All is well that God does, and will be found so. What can make those uneasy, whose souls dwell at ease in God? The smiles of all the world cannot quiet those on whom God frowns.

Cross References

Job 34
v5Job 27:2quotation

Direct citation of Job's claim that God has 'taken away my judgment.'

Supported by Matthew Poole, JFB

v3Job 12:11allusion

Repeats the precise proverb comparing the ear testing words to the mouth tasting meat.

Supported by Matthew Poole, JFB

v10Deuteronomy 32:4thematic

Affirms God is just and without iniquity, directly answering Job's complaints.

Supported by JFB

v7Job 15:16allusion

Parallels Eliphaz's image of drinking iniquity/scorning like water.

Supported by JFB

v10Romans 9:14thematic

Strongly asserts that there is no unrighteousness with God.

Supported by JFB

v12Job 8:3thematic

Bildad's identical rhetorical question: 'Doth God pervert judgment? or the Almighty pervert justice?'

Supported by JFB

v18Exodus 22:28thematic

The prohibition against reviling rulers, reinforcing that we must not condemn God.

Supported by JFB

Affirms God does not respect persons, take bribes, or favor princes.

Supported by JFB

v9Job 9:22thematic

Where Job claimed God destroys both the perfect and the wicked alike.

Supported by Matthew Poole, JFB

v9Psalms 73:13thematic

Asaph's parallel temptation to say cleansing his heart was in vain.

Supported by Matthew Henry

v9Malachi 3:14thematic

Wicked men saying 'It is vain to serve God' matches Elihu's charge.

Supported by JFB

v11Romans 2:6thematic

Establishes that God will render to every man according to his works.

Supported by JFB

Reflects God gathering man's spirit back to Himself, causing flesh to return to dust.

Supported by JFB

v15Genesis 3:19allusion

The foundational decree that man shall return to dust.

Supported by JFB

v22Psalms 139:12thematic

Affirms that darkness cannot hide anything from God's sight.

Supported by JFB