Daniel2
New American Standard
1Now in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams; and his spirit was troubled and his sleep left him.
2Then the king gave orders to call in the soothsayer priests, the conjurers, the sorcerers, and the Chaldeans, to tell the king his dreams. So they came in and stood before the king.
3The king said to them, “I had a dream, and my spirit is anxious to understand the dream.”
4Then the Chaldeans spoke to the king in Aramaic: “O king, live forever! Tell the dream to your servants, and we will declare the interpretation.”
5The king replied to the Chaldeans, “The command from me is firm: if you do not make known to me the dream and its interpretation, you will be torn limb from limb and your houses will be turned into a rubbish heap.
6But if you declare the dream and its interpretation, you will receive from me gifts and a reward and great honor; therefore declare to me the dream and its interpretation.”
7They answered a second time and said, “Let the king tell the dream to his servants, and we will declare the interpretation.”
8The king replied, “I know for certain that you are trying to buy time, because you have perceived that the command from me is firm,
9that if you do not make the dream known to me, there is only one decree for you. For you have agreed together to speak lying and corrupt words before me until the situation is changed; therefore tell me the dream, so that I may know that you can declare to me its interpretation.”
10The Chaldeans answered the king and said, “There is no person on earth who could declare the matter to the king, because no great king or ruler has ever asked anything like this of any soothsayer priest, sorcerer, or Chaldean.
11Moreover, the thing which the king demands is difficult, and there is no one else who could declare it to the king except gods, whose dwelling place is not with mortal flesh.”
12Because of this, the king became angry and extremely furious, and he gave orders to kill all the wise men of Babylon.
13So the decree was issued that the wise men be killed; and they looked for Daniel and his friends, to kill them.
14Then Daniel replied with discretion and discernment to Arioch, the captain of the king’s bodyguard, who had gone out to kill the wise men of Babylon;
15he said to Arioch, the king’s officer, “For what reason is the decree from the king so harsh?” Then Arioch informed Daniel of the matter.
16So Daniel went in and requested of the king that he would give him a grace period, so that he might declare the interpretation to the king.
17Then Daniel went to his house and informed his friends, Hananiah, Mishael and Azariah, about the matter,
18so that they might request compassion from the God of heaven concerning this secret, so that Daniel and his friends would not be killed with the rest of the wise men of Babylon.
19Then the secret was revealed to Daniel in a night vision. Then Daniel blessed the God of heaven;
20Daniel said, “May the name of God be blessed forever and ever, For wisdom and power belong to Him.
21It is He who changes the times and the periods; He removes kings and appoints kings; He gives wisdom to wise men, And knowledge to people of understanding.
22It is He who reveals the profound and hidden things; He knows what is in the darkness, And the light dwells with Him.
23To You, God of my fathers, I give thanks and praise, For You have given me wisdom and power; Even now You have made known to me what we requested of You, For You have made known to us the king’s matter.”
24Thereupon, Daniel went to Arioch, whom the king had appointed to kill the wise men of Babylon; he went and said this to him: “Do not kill the wise men of Babylon! Take me into the king’s presence, and I will declare the interpretation to the king.”
25Then Arioch hurriedly brought Daniel into the king’s presence and spoke to him as follows: “I have found a man among the exiles from Judah who can make the interpretation known to the king!”
26The king said to Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream which I have seen and its interpretation?”
27Daniel answered before the king and said, “As for the secret about which the king has inquired, neither wise men, sorcerers, soothsayer priests, nor diviners are able to declare it to the king.
28However, there is a God in heaven who reveals secrets, and He has made known to King Nebuchadnezzar what will take place in the latter days. This was your dream and the visions in your mind while on your bed.
29As for you, O king, while on your bed your thoughts turned to what would take place in the future; and He who reveals secrets has made known to you what will take place.
30But as for me, this secret has not been revealed to me for any wisdom residing in me more than in any other living person, but for the purpose of making the interpretation known to the king, and that you may understand the thoughts of your mind.
31“You, O king, were watching and behold, there was a single great statue; that statue, which was large and of extraordinary radiance, was standing in front of you, and its appearance was awesome.
32The head of that statue was made of fine gold, its chest and its arms of silver, its belly and its thighs of bronze,
33its legs of iron, and its feet partly of iron and partly of clay.
34You continued watching until a stone was broken off without hands, and it struck the statue on its feet of iron and clay, and crushed them.
35Then the iron, the clay, the bronze, the silver, and the gold were crushed to pieces all at the same time, and they were like chaff from the summer threshing floors; and the wind carried them away so that not a trace of them was found. But the stone that struck the statue became a great mountain and filled the entire earth.
36“This was the dream; and now we will tell its interpretation before the king.
37You, O king, are the king of kings, to whom the God of heaven has given the kingdom, the power, the strength, and the honor;
38and wherever the sons of mankind live, or the animals of the field, or the birds of the sky, He has handed them over to you and has made you ruler over them all. You are the head of gold.
39And after you another kingdom will arise inferior to you, then another third kingdom of bronze, which will rule over all the earth.
40Then there will be a fourth kingdom as strong as iron; just as iron smashes and crushes everything, so, like iron that crushes, it will smash and crush all these things.
41And in that you saw the feet and toes, partly of potter’s clay and partly of iron, it will be a divided kingdom; but it will have within it some of the toughness of iron, since you saw the iron mixed with common clay.
42And just as the toes of the feet were partly of iron and partly of pottery, so some of the kingdom will be strong, and part of it will be fragile.
43In that you saw the iron mixed with common clay, they will combine with one another in their descendants; but they will not adhere to one another, just as iron does not combine with pottery.
44And in the days of those kings the God of heaven will set up a kingdom which will never be destroyed, and that kingdom will not be left for another people; it will crush and put an end to all these kingdoms, but it will itself endure forever.
45Just as you saw that a stone was broken off from the mountain without hands, and that it crushed the iron, the bronze, the clay, the silver, and the gold, the great God has made known to the king what will take place in the future; so the dream is certain and its interpretation is trustworthy.”
46Then King Nebuchadnezzar fell on his face and paid humble respect to Daniel, and gave orders to present to him an offering and incense.
47The king responded to Daniel and said, “Your God truly is a God of gods and a Lord of kings and a revealer of secrets, since you have been able to reveal this secret.”
48Then the king promoted Daniel and gave him many great gifts, and he made him ruler over the entire province of Babylon, and chief prefect over all the wise men of Babylon.
49And Daniel made a request of the king, and he appointed Shadrach, Meshach, and Abed-nego over the administration of the province of Babylon, while Daniel was at the king’s court.
Study Guide
Public-domain commentary and original-language notes for Daniel 2.
Chapter Summary
In this chapter: Nebuchadnezzar's dream. (1-13). It is revealed to Daniel. (14-23). He obtains admission to the king. (24-30). The dream and the interpretation. (31-45). Honours to Daniel and his friends. (46-49).
vv1-13
The greatest men are most open to cares and troubles of mind, which disturb their repose in the night, while the sleep of the labouring man is sweet and sound. We know not the uneasiness of many who live in great pomp, and, as others vainly think, in pleasure also. The king said that his learned men must tell him the dream itself, or they should all be put to death as deceivers. Men are more eager to ask as to future events, than to learn the way of salvation or the path of duty; yet foreknowledge of future events increases anxiety and trouble. Those who deceived, by pretending to do what they could not do, were sentenced to death, for not being able to do what they did not pretend to.
vv14-23
Daniel humbly prayed that God would discover to him the king's dream, and the meaning of it. Praying friends are valuable friends; and it well becomes the greatest and best men to desire the prayers of others. Let us show that we value our friends, and their prayers. They were particular in prayer. And whatever we pray for, we can expect nothing but as the gift of God's mercies. God gives us leave in prayer to tell our wants and burdens. Their plea with God was, the peril they were in. The mercy Daniel and his fellows prayed for, was bestowed. The fervent prayers of righteous men avail much. Daniel was thankful to God for making known that to him, which saved the lives of himself and his fellows. How much more should we be thankful to God, for making known the great salvation of the soul to those who are not among the worldly wise and prudent!
vv24-30
Daniel takes away the king's opinion of his magicians and soothsayers. The insufficiency of creatures should drive us to the all-sufficiency of the Creator. There is One who can do that for us, and make known that to us, which none on earth can, particularly the work of redemption, and the secret designs of God's love to us therein. Daniel confirmed the king in his opinion, that the dream was of great consequence, relating to the affairs and changes of this lower world. Let those whom God has highly favoured and honoured, lay aside all opinion of their own wisdom and worthiness, that the Lord alone may be praised for the good they have and do.
Key Words
שְׁנַיִם: two; also (as ordinal) twofold
שָׁנֶה: a year (as a revolution of time)
מַלְכוּת: a rule; concretely, a dominion
נְבוּכַדְנֶאצַּר: Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon
חָלַם: properly, to bind firmly, i.e. (by implication) to be (causatively to make) plump; also (through the figurative sense of dumbness) to dream
חֲלוֹם: a dream
רוּחַ: wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
פָּעַם: to tap, i.e. beat regularly; hence (generally) to impel or agitate
שֵׁנָה: sleep
הָיָה: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
Cross References
Daniel 2The stone cut without hands typifies the Son of man receiving His everlasting kingdom.
Supported by Matthew Henry
Nebuchadnezzar's extreme threat of turning houses into dunghills/rubble heaps is repeated here.
Supported by Matthew Poole
Like Joseph before Pharaoh, Daniel disclaims personal wisdom, attributing all revelation to God alone.
Supported by Matthew Poole, John Calvin, JFB
Violent dismemberment ('cut in pieces') as a historical form of severe judgment and execution.
Supported by Matthew Poole, JFB
Contrasts the magicians' claim that gods don't dwell with flesh with God revealing secrets.
Supported by JFB
God gives universal dominion, including beasts of the field, to Nebuchadnezzar.
Supported by JFB
Explicitly connects the 'latter days' with the ultimate setting up of God's eternal kingdom.
Supported by Matthew Henry, JFB
Expands on the fourth, iron kingdom and its ten toes/horns.
Supported by Matthew Henry, JFB
Verbal parallel to 'gaining/redeeming the time' in difficult or evil days.
Supported by JFB
The queen mother recalls Daniel's unique divine illumination, noting the 'spirit of the holy gods'.
Supported by Matthew Poole
Identifies Daniel's companions by their Hebrew names rather than their Babylonian names.
Supported by Matthew Poole
The four beasts in Daniel's vision correspond to the four metals of Nebuchadnezzar's image.
Supported by Matthew Henry, JFB
Daniel explicitly reminds Nebuchadnezzar of his role as the head of gold.
Supported by Matthew Henry
Contrasts Daniel's superior divine wisdom with the helpless Babylonian magicians.
Supported by Matthew Poole
Establishes the foundational principle that interpretations of troubling dreams belong to God alone.
Supported by Matthew Poole
Illustrates the unalterable nature of royal decrees ('one decree') in Persian and Babylonian law.
Supported by JFB
The certain interpretation of the stone breaking the gold, silver, brass, iron, and clay.
Supported by Matthew Henry
Pharaoh's spirit was troubled by dreams, prompting him to call helpless magicians.
Supported by Matthew Poole, John Calvin
Magicians admitting human limitation, pointing to the 'finger of God' or divine agency.
Supported by Matthew Poole
Daniel intervenes to stop Arioch from executing the wise men of Babylon.
Supported by Matthew Poole