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Amos8

New International Version

1This is what the Sovereign Lord showed me: a basket of ripe fruit.

2“What do you see, Amos?” he asked. “A basket of ripe fruit,” I answered. Then the Lord said to me, “The time is ripe for my people Israel; I will spare them no longer.

3“In that day,” declares the Sovereign Lord, “the songs in the temple will turn to wailing. Many, many bodies—flung everywhere! Silence!”

4Hear this, you who trample the needy and do away with the poor of the land,

5saying, “When will the New Moon be over that we may sell grain, and the Sabbath be ended that we may market wheat?”— skimping on the measure, boosting the price and cheating with dishonest scales,

6buying the poor with silver and the needy for a pair of sandals, selling even the sweepings with the wheat.

7The Lord has sworn by himself, the Pride of Jacob: “I will never forget anything they have done.

8“Will not the land tremble for this, and all who live in it mourn? The whole land will rise like the Nile; it will be stirred up and then sink like the river of Egypt.

9“In that day,” declares the Sovereign Lord, “I will make the sun go down at noon and darken the earth in broad daylight.

10I will turn your religious festivals into mourning and all your singing into weeping. I will make all of you wear sackcloth and shave your heads. I will make that time like mourning for an only son and the end of it like a bitter day.

11“The days are coming,” declares the Sovereign Lord, “when I will send a famine through the land— not a famine of food or a thirst for water, but a famine of hearing the words of the Lord.

12People will stagger from sea to sea and wander from north to east, searching for the word of the Lord, but they will not find it.

13“In that day “the lovely young women and strong young men will faint because of thirst.

14Those who swear by the sin of Samaria— who say, ‘As surely as your god lives, Dan,’ or, ‘As surely as the god of Beersheba lives’— they will fall, never to rise again.”

Study Guide

Public-domain commentary and original-language notes for Amos 8.

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Chapter Summary

In this chapter: The near approach of the ruin of Israel. (1–3). Oppression reproved. (4–10). A famine of the word of God. (11–14).

vv1-3

Amos saw a basket of summer fruit gathered, and ready to be eaten; which signified, that the people were ripe for destruction, that the year of God's patience was drawing towards a conclusion. Such summer fruits will not keep till winter, but must be used at once. Yet these judgments shall not draw from them any acknowledgement, either of God's righteousness or their own unrighteousness. Sinners put off repentance from day to day, because they think the Lord thus delays his judgments.

vv4-10

The rich and powerful of the land were the most guilty of oppression, as well as the foremost in idolatry. They were weary of the restraints of the sabbaths and the new moons, and wished them over, because no common work might be done therein. This is the character of many who are called Christians. The sabbath day and sabbath work are a burden to carnal hearts. It will either be profaned or be accounted a dull day. But can we spend our time better than in communion with God? When employed in religious services, they were thinking of marketings. They were weary of holy duties, because their worldly business stood still the while. Those are strangers to God, and enemies to themselves, who love market days better than sabbath days, who would rather be selling corn than worshipping God. They have no regard to man: those who have lost the savour of piety, will not long keep the sense of common honesty. They cheat those they deal with. They take advantage of their neighbour's ignorance or necessity, in a traffic which nearly concerns the labouring poor. Could we witness the fraud and covetousness, which, in such numerous forms, render trading an abomination to the Lord, we should not wonder to see many dealers backward in the service of God. But he who thus despises the poor, reproaches his Maker; as it regards Him, rich and poor meet together. Riches that are got by the ruin of the poor, will bring ruin on those that get them. God will remember their sin against them. This speaks the case of such unjust, unmerciful men, to be miserable indeed, miserable for ever. There shall be terror and desolation every where. It shall come upon them when they little think of it. Thus uncertain are all our creature-comforts and enjoyments, even life itself; in the midst of life we are in death. What will be the wailing in the bitter day which follows sinful and sensual pleasures!

vv11-14

Here was a token of God's highest displeasure. At any time, and most in a time of trouble, a famine of the word of God is the heaviest judgment. To many this is no affliction, yet some will feel it very much, and will travel far to hear a good sermon; they feel the loss of the mercies others foolishly sin away. But when God visits a backsliding church, their own plans and endeavours to find out a way of salvation, will stand them in no stead. And the most amiable and zealous would perish, for want of the water of life, which Christ only can bestow. Let us value our advantages, seek to profit by them, and fear sinning them away.

Cross References

Amos 8
v2Amos 7:8thematic

Repeats God's identical question and solemn decree: 'I will not again pass by them any more.'

Supported by Matthew Poole

v6Amos 2:6thematic

Echoes the specific indictment of selling the poor for silver and needy for shoes.

Supported by JFB

Direct Mosaic prohibition of selling brothers as bondmen, violated by the oppressors.

Supported by JFB

v11Micah 3:7thematic

Parallel judgment of prophet silencing and lack of answers from God.

Supported by JFB

v2Ezekiel 7:2thematic

Parallels the prophetic declaration that 'the end is come' upon the land.

Supported by JFB

v3Amos 5:23contrast

Contrasts the earlier joyous songs of the temple/palace with howlings.

Supported by JFB

v3Amos 6:10thematic

Parallels casting out dead bodies in silent despair and terror under divine judgment.

Supported by Matthew Poole, JFB

Mosaic law forbidding deceptive, unequal weights and measures (ephah and shekel).

Supported by JFB

v9Jeremiah 15:9thematic

Uses the same vivid judgment image of the sun going down at noon.

Supported by JFB

v10Zechariah 12:10thematic

Parallels the supreme intensity of sorrow described as 'mourning of an only son.'

Supported by JFB

v141 Kings 12:28thematic

Identifies the calf worship at Dan, specifically referenced as 'the sin of Samaria'.

Supported by JFB

v7Amos 6:8thematic

God swearing by the 'excellency of Jacob', which correlates to His temple.

Supported by JFB

v8Amos 9:5allusion

Verbal echo of the land rising and sinking like the flood of Egypt.

Supported by JFB

v111 Samuel 3:1thematic

Historically exemplifies a rare period where there was 'no open vision' from God.

Supported by JFB