Exodus27
New King James Version
1“You shall make an altar of acacia wood, five cubits long and five cubits wide—the altar shall be square—and its height shall be three cubits.
2You shall make its horns on its four corners; its horns shall be of one piece with it. And you shall overlay it with bronze.
3Also you shall make its pans to receive its ashes, and its shovels and its basins and its forks and its firepans; you shall make all its utensils of bronze.
4You shall make a grate for it, a network of bronze; and on the network you shall make four bronze rings at its four corners.
5You shall put it under the rim of the altar beneath, that the network may be midway up the altar.
6And you shall make poles for the altar, poles of acacia wood, and overlay them with bronze.
7The poles shall be put in the rings, and the poles shall be on the two sides of the altar to bear it.
8You shall make it hollow with boards; as it was shown you on the mountain, so shall they make it.
9“You shall also make the court of the tabernacle. For the south side there shall be hangings for the court made of fine woven linen, one hundred cubits long for one side.
10And its twenty pillars and their twenty sockets shall be bronze. The hooks of the pillars and their bands shall be silver.
11Likewise along the length of the north side there shall be hangings one hundred cubits long, with its twenty pillars and their twenty sockets of bronze, and the hooks of the pillars and their bands of silver.
12“And along the width of the court on the west side shall be hangings of fifty cubits, with their ten pillars and their ten sockets.
13The width of the court on the east side shall be fifty cubits.
14The hangings on one side of the gate shall be fifteen cubits, with their three pillars and their three sockets.
15And on the other side shall be hangings of fifteen cubits, with their three pillars and their three sockets.
16“For the gate of the court there shall be a screen twenty cubits long, woven of blue, purple, and scarlet thread, and fine woven linen, made by a weaver. It shall have four pillars and four sockets.
17All the pillars around the court shall have bands of silver; their hooks shall be of silver and their sockets of bronze.
18The length of the court shall be one hundred cubits, the width fifty throughout, and the height five cubits, made of fine woven linen, and its sockets of bronze.
19All the utensils of the tabernacle for all its service, all its pegs, and all the pegs of the court, shall be of bronze.
20“And you shall command the children of Israel that they bring you pure oil of pressed olives for the light, to cause the lamp to burn continually.
21In the tabernacle of meeting, outside the veil which is before the Testimony, Aaron and his sons shall tend it from evening until morning before the Lord. It shall be a statute forever to their generations on behalf of the children of Israel.
Study Guide
Public-domain commentary and original-language notes for Exodus 27.
Chapter Summary
In this chapter: The altar of burnt offerings. (1–8). The court of the tabernacle. (9–19). The oil for the lamps. (20, 21).
vv1-8
In the court before the tabernacle, where the people attended, was an altar, to which they must bring their sacrifices, and on which their priests must offer them to God. It was of wood overlaid with brass. A grate of brass was let into the hollow of the altar, about the middle of which the fire was kept, and the sacrifice burnt. It was made of net-work like a sieve, and hung hollow, that the ashes might fall through. This brazen altar was a type of Christ dying to make atonement for our sins. The wood had been consumed by the fire from heaven, if it had not been secured by the brass: nor could the human nature of Christ have borne the wrath of God, if it had not been supported by Divine power.
vv9-19
The tabernacle was enclosed in a court, about sixty yards long and thirty broad, formed by curtains hung upon brazen pillars, fixed in brazen sockets. Within this enclosure the priests and Levites offered the sacrifices, and thither the Jewish people were admitted. These distinctions represented the difference between the visible nominal church, and the true spiritual church, which alone has access to God, and communion with him.
vv20-21
The pure oil signified the gifts and graces of the Spirit, which all believers receive from Christ, the good Olive, and without which our light cannot shine before men. The priests were to light the lamps, and tend them. It is the work of ministers, by preaching and expounding the Scriptures, which are as a lamp, to enlighten the church, God's tabernacle upon earth. Blessed be God, this light is not now confined to the Jewish tabernacle, but is a light to lighten the gentiles, and for salvation unto the ends of the earth.
Key Words
עָשָׂה: to do or make, in the broadest sense and widest application
מִזְבֵּחַ: an altar
שִׁטָּה: the acacia (from its scourging thorns)
עֵץ: a tree (from its firmness); hence, wood (plural sticks)
חָמֵשׁ: five
אַמָּה: properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)
אֹרֶךְ: length
רֹחַב: width (literally or figuratively)
רָבַע: to be quadrate
קוֹמָה: height
Cross References
Exodus 27Explicitly references binding the sacrifice with cords to the horns of the altar.
Supported by Matthew Poole, John Calvin, JFB
The parallel historical account of the construction of the brazen altar of burnt offering.
Supported by Matthew Poole, John Calvin
Parallels the command for pure olive oil to keep the lamps burning continually.
Supported by Matthew Poole, JFB
Mentions the three-pronged fleshhooks used by the priests with sacrifices.
Supported by Matthew Poole, JFB
Cites the divine command to make all things according to the pattern shown on the mount.
Supported by John Calvin
The parallel construction account for the court of the tabernacle.
Supported by Matthew Poole, JFB
The original command to build precisely according to the pattern shown on the mount.
Supported by Matthew Poole
Record of Moses rearing up the court around the tabernacle and the altar.
Supported by Matthew Poole
Describes the historical practice of tending the lamp of God in the temple.
Supported by JFB
Instructions for taking away the ashes from the altar and covering it during transport.
Supported by Matthew Poole
Prophetic vision of the two olive trees feeding oil to the golden lampstand.
Supported by Matthew Henry
Connects Aaron's dressing of the lamps with the morning burning of sweet incense.
Supported by Matthew Poole
New Testament fulfillment showing Christ as our true altar of sacrifice.
Supported by Matthew Henry
The literal construction details of the brazen grate of network.
Supported by Matthew Poole