Exodus27
English Standard Version
1You shall the of , and . The shall be , and its shall be .
2And you shall for it its ; its shall be of one piece with , and you shall it with .
3You shall for it to receive its , and and and and . You shall its of .
4You shall also for it a , a of , and on the you shall at its .
5And you shall it the of the so that the down the .
6And you shall for the , of , and them with .
7And the shall be through the , so that the are on the of the when it is .
8You shall it , with . it has been you on the , shall it be .
9You shall the of the . On the the shall have of a for .
10Its and their shall be of , but the of the and their shall be of .
11And for its on the there shall be cubits , its and their , of , but the of the and their shall be of .
12And for the of the on the there shall be for , with and .
13The of the on the front to the shall be .
14The for the of the gate shall be , with their and .
15On the the shall be cubits, with their and .
16For the of the there shall be a long, of and and yarns and , with . It shall have and with them .
17 the the shall be with . Their shall be of , and their of .
18The of the shall be a , the , and the , with hangings of and of .
19 the of the for , and its and the of the , shall be of .
20You shall the of that they to you olive for the , that a may be set up to .
21In the of , the is the , and his shall it from to the Lord. It shall be a to be observed throughout their by the of .
Study Guide
Public-domain commentary and original-language notes for Exodus 27.
Chapter Summary
In this chapter: The altar of burnt offerings. (1–8). The court of the tabernacle. (9–19). The oil for the lamps. (20, 21).
vv1-8
In the court before the tabernacle, where the people attended, was an altar, to which they must bring their sacrifices, and on which their priests must offer them to God. It was of wood overlaid with brass. A grate of brass was let into the hollow of the altar, about the middle of which the fire was kept, and the sacrifice burnt. It was made of net-work like a sieve, and hung hollow, that the ashes might fall through. This brazen altar was a type of Christ dying to make atonement for our sins. The wood had been consumed by the fire from heaven, if it had not been secured by the brass: nor could the human nature of Christ have borne the wrath of God, if it had not been supported by Divine power.
vv9-19
The tabernacle was enclosed in a court, about sixty yards long and thirty broad, formed by curtains hung upon brazen pillars, fixed in brazen sockets. Within this enclosure the priests and Levites offered the sacrifices, and thither the Jewish people were admitted. These distinctions represented the difference between the visible nominal church, and the true spiritual church, which alone has access to God, and communion with him.
vv20-21
The pure oil signified the gifts and graces of the Spirit, which all believers receive from Christ, the good Olive, and without which our light cannot shine before men. The priests were to light the lamps, and tend them. It is the work of ministers, by preaching and expounding the Scriptures, which are as a lamp, to enlighten the church, God's tabernacle upon earth. Blessed be God, this light is not now confined to the Jewish tabernacle, but is a light to lighten the gentiles, and for salvation unto the ends of the earth.
Key Words
עָשָׂה: to do or make, in the broadest sense and widest application
מִזְבֵּחַ: an altar
שִׁטָּה: the acacia (from its scourging thorns)
עֵץ: a tree (from its firmness); hence, wood (plural sticks)
חָמֵשׁ: five
אַמָּה: properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)
אֹרֶךְ: length
רֹחַב: width (literally or figuratively)
רָבַע: to be quadrate
קוֹמָה: height
Cross References
Exodus 27Explicitly references binding the sacrifice with cords to the horns of the altar.
Supported by Matthew Poole, John Calvin, JFB
The parallel historical account of the construction of the brazen altar of burnt offering.
Supported by Matthew Poole, John Calvin
Parallels the command for pure olive oil to keep the lamps burning continually.
Supported by Matthew Poole, JFB
Mentions the three-pronged fleshhooks used by the priests with sacrifices.
Supported by Matthew Poole, JFB
Cites the divine command to make all things according to the pattern shown on the mount.
Supported by John Calvin
The parallel construction account for the court of the tabernacle.
Supported by Matthew Poole, JFB
The original command to build precisely according to the pattern shown on the mount.
Supported by Matthew Poole
Record of Moses rearing up the court around the tabernacle and the altar.
Supported by Matthew Poole
Describes the historical practice of tending the lamp of God in the temple.
Supported by JFB
Instructions for taking away the ashes from the altar and covering it during transport.
Supported by Matthew Poole
Prophetic vision of the two olive trees feeding oil to the golden lampstand.
Supported by Matthew Henry
Connects Aaron's dressing of the lamps with the morning burning of sweet incense.
Supported by Matthew Poole
New Testament fulfillment showing Christ as our true altar of sacrifice.
Supported by Matthew Henry
The literal construction details of the brazen grate of network.
Supported by Matthew Poole