Exodus27
World English Bible · Public Domain
1“You shall make the altar of acacia wood, five cubits long, and five cubits wide. The altar shall be square. Its height shall be three cubits.
2You shall make its horns on its four corners. Its horns shall be of one piece with it. You shall overlay it with bronze.
3You shall make its pots to take away its ashes; and its shovels, its basins, its meat hooks, and its fire pans. You shall make all its vessels of bronze.
4You shall make a grating for it of network of bronze. On the net you shall make four bronze rings in its four corners.
5You shall put it under the ledge around the altar beneath, that the net may reach halfway up the altar.
6You shall make poles for the altar, poles of acacia wood, and overlay them with bronze.
7Its poles shall be put into the rings, and the poles shall be on the two sides of the altar when carrying it.
8You shall make it hollow with planks. They shall make it as it has been shown you on the mountain.
9“You shall make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen one hundred cubits long for one side.
10Its pillars shall be twenty, and their sockets twenty, of bronze. The hooks of the pillars and their fillets shall be of silver.
11Likewise for the length of the north side, there shall be hangings one hundred cubits long, and its pillars twenty, and their sockets twenty, of bronze; the hooks of the pillars, and their fillets, of silver.
12For the width of the court on the west side shall be hangings of fifty cubits; their pillars ten, and their sockets ten.
13The width of the court on the east side eastward shall be fifty cubits.
14The hangings for the one side of the gate shall be fifteen cubits; their pillars three, and their sockets three.
15For the other side shall be hangings of fifteen cubits; their pillars three, and their sockets three.
16For the gate of the court shall be a screen of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer; their pillars four, and their sockets four.
17All the pillars of the court around shall be filleted with silver; their hooks of silver, and their sockets of bronze.
18The length of the court shall be one hundred cubits, and the width fifty throughout, and the height five cubits, of fine twined linen, and their sockets of bronze.
19All the instruments of the tabernacle in all its service, and all its pins, and all the pins of the court, shall be of bronze.
20“You shall command the children of Israel, that they bring to you pure olive oil beaten for the light, to cause a lamp to burn continually.
21In the Tent of Meeting, outside the veil which is before the covenant, Aaron and his sons shall keep it in order from evening to morning before Yahweh: it shall be a statute forever throughout their generations on the behalf of the children of Israel.
Study Guide
Public-domain commentary and original-language notes for Exodus 27.
Chapter Summary
In this chapter: The altar of burnt offerings. (1–8). The court of the tabernacle. (9–19). The oil for the lamps. (20, 21).
vv1-8
In the court before the tabernacle, where the people attended, was an altar, to which they must bring their sacrifices, and on which their priests must offer them to God. It was of wood overlaid with brass. A grate of brass was let into the hollow of the altar, about the middle of which the fire was kept, and the sacrifice burnt. It was made of net-work like a sieve, and hung hollow, that the ashes might fall through. This brazen altar was a type of Christ dying to make atonement for our sins. The wood had been consumed by the fire from heaven, if it had not been secured by the brass: nor could the human nature of Christ have borne the wrath of God, if it had not been supported by Divine power.
vv9-19
The tabernacle was enclosed in a court, about sixty yards long and thirty broad, formed by curtains hung upon brazen pillars, fixed in brazen sockets. Within this enclosure the priests and Levites offered the sacrifices, and thither the Jewish people were admitted. These distinctions represented the difference between the visible nominal church, and the true spiritual church, which alone has access to God, and communion with him.
vv20-21
The pure oil signified the gifts and graces of the Spirit, which all believers receive from Christ, the good Olive, and without which our light cannot shine before men. The priests were to light the lamps, and tend them. It is the work of ministers, by preaching and expounding the Scriptures, which are as a lamp, to enlighten the church, God's tabernacle upon earth. Blessed be God, this light is not now confined to the Jewish tabernacle, but is a light to lighten the gentiles, and for salvation unto the ends of the earth.
Key Words
עָשָׂה: to do or make, in the broadest sense and widest application
מִזְבֵּחַ: an altar
שִׁטָּה: the acacia (from its scourging thorns)
עֵץ: a tree (from its firmness); hence, wood (plural sticks)
חָמֵשׁ: five
אַמָּה: properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)
אֹרֶךְ: length
רֹחַב: width (literally or figuratively)
רָבַע: to be quadrate
קוֹמָה: height
Cross References
Exodus 27Explicitly references binding the sacrifice with cords to the horns of the altar.
Supported by Matthew Poole, John Calvin, JFB
The parallel historical account of the construction of the brazen altar of burnt offering.
Supported by Matthew Poole, John Calvin
Parallels the command for pure olive oil to keep the lamps burning continually.
Supported by Matthew Poole, JFB
Mentions the three-pronged fleshhooks used by the priests with sacrifices.
Supported by Matthew Poole, JFB
Cites the divine command to make all things according to the pattern shown on the mount.
Supported by John Calvin
The parallel construction account for the court of the tabernacle.
Supported by Matthew Poole, JFB
The original command to build precisely according to the pattern shown on the mount.
Supported by Matthew Poole
Record of Moses rearing up the court around the tabernacle and the altar.
Supported by Matthew Poole
Describes the historical practice of tending the lamp of God in the temple.
Supported by JFB
Instructions for taking away the ashes from the altar and covering it during transport.
Supported by Matthew Poole
Prophetic vision of the two olive trees feeding oil to the golden lampstand.
Supported by Matthew Henry
Connects Aaron's dressing of the lamps with the morning burning of sweet incense.
Supported by Matthew Poole
New Testament fulfillment showing Christ as our true altar of sacrifice.
Supported by Matthew Henry
The literal construction details of the brazen grate of network.
Supported by Matthew Poole