2 Chronicles31
King James Version · Public Domain
1Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake the images in pieces, and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them all. Then all the children of Israel returned, every man to his possession, into their own cities.
2And Hezekiah appointed the courses of the priests and the Levites after their courses, every man according to his service, the priests and Levites for burnt offerings and for peace offerings, to minister, and to give thanks, and to praise in the gates of the tents of the Lord.
3He appointed also the king's portion of his substance for the burnt offerings, to wit, for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of the Lord.
4Moreover he commanded the people that dwelt in Jerusalem to give the portion of the priests and the Levites, that they might be encouraged in the law of the Lord.
5And as soon as the commandment came abroad, the children of Israel brought in abundance the firstfruits of corn, wine, and oil, and honey, and of all the increase of the field; and the tithe of all things brought they in abundantly.
6And concerning the children of Israel and Judah, that dwelt in the cities of Judah, they also brought in the tithe of oxen and sheep, and the tithe of holy things which were consecrated unto the Lord their God, and laid them by heaps.
7In the third month they began to lay the foundation of the heaps, and finished them in the seventh month.
8And when Hezekiah and the princes came and saw the heaps, they blessed the Lord, and his people Israel.
9Then Hezekiah questioned with the priests and the Levites concerning the heaps.
10And Azariah the chief priest of the house of Zadok answered him, and said, Since the people began to bring the offerings into the house of the Lord, we have had enough to eat, and have left plenty: for the Lord hath blessed his people; and that which is left is this great store.
11Then Hezekiah commanded to prepare chambers in the house of the Lord; and they prepared them,
12And brought in the offerings and the tithes and the dedicated things faithfully: over which Cononiah the Levite was ruler, and Shimei his brother was the next.
13And Jehiel, and Azaziah, and Nahath, and Asahel, and Jerimoth, and Jozabad, and Eliel, and Ismachiah, and Mahath, and Benaiah, were overseers under the hand of Cononiah and Shimei his brother, at the commandment of Hezekiah the king, and Azariah the ruler of the house of God.
14And Kore the son of Imnah the Levite, the porter toward the east, was over the freewill offerings of God, to distribute the oblations of the Lord, and the most holy things.
15And next him were Eden, and Miniamin, and Jeshua, and Shemaiah, Amariah, and Shecaniah, in the cities of the priests, in their set office, to give to their brethren by courses, as well to the great as to the small:
16Beside their genealogy of males, from three years old and upward, even unto every one that entereth into the house of the Lord, his daily portion for their service in their charges according to their courses;
17Both to the genealogy of the priests by the house of their fathers, and the Levites from twenty years old and upward, in their charges by their courses;
18And to the genealogy of all their little ones, their wives, and their sons, and their daughters, through all the congregation: for in their set office they sanctified themselves in holiness:
19Also of the sons of Aaron the priests, which were in the fields of the suburbs of their cities, in every several city, the men that were expressed by name, to give portions to all the males among the priests, and to all that were reckoned by genealogies among the Levites.
20And thus did Hezekiah throughout all Judah, and wrought that which was good and right and truth before the Lord his God.
21And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.
Study Guide
Public-domain commentary and original-language notes for 2 Chronicles 31.
Chapter Summary
In this chapter: Hezekiah destroys idolatry. (1-21).
vv1-21
After the passover, the people of Israel applied with vigour to destroy the monuments of idolatry. Public ordinances should stir us up to cleanse our hearts, our houses, and shops, from the filth of sin, and the idolatry of covetousness, and to excite others to do the same. The after-improvement of solemn ordinances, is of the greatest importance to personal, family, and public religion. When they had tasted the sweetness of God's ordinance in the late passover, they were free in maintaining the temple service. Those who enjoy the benefit of a settled ministry, will not grudge the expense of it. In all that Hezekiah attempted in God's service, he was earnest and single in his aim and dependence, and was prospered accordingly. Whether we have few or many talents intrusted to us, may we thus seek to improve them, and encourage others to do the same. What is undertaken with a sincere regard to the glory of God, will succeed to our own honour and comfort at last.
Key Words
כֹּל: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
זֶה: the masculine demonstrative pronoun, this or that
כָּלָה: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
מָצָא: properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
יָצָא: to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
עִיר: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
שָׁבַר: to burst (literally or figuratively)
מַצֵּבָה: something stationed, i.e. a column or (memorial stone); by analogy, an idol
Cross References
2 Chronicles 31Parallel account of Hezekiah destroying high places, images, and groves across Israel and Judah.
Supported by Matthew Poole, JFB
David's precedent for setting the courses of priests and Levites, followed here by Hezekiah.
Supported by JFB
The foundational Mosaic law commanding Israel to give tithes to the Levites for service.
Supported by JFB
Prophetic parallel of bringing tithes into storehouses, resulting in overflowing divine blessings.
Supported by Matthew Henry
Identifies Azariah the chief priest as the same who stood up to King Uzziah.
Supported by JFB
Nehemiah preparing great chambers in the temple for tithes and offerings, following Hezekiah's pattern.
Supported by Matthew Poole, JFB
The earlier Levitical charge over the treasures and dedicated things of the house of God.
Supported by Matthew Poole
Hezekiah's earlier liberality in providing cattle for the congregation during the passover.
Supported by Matthew Poole
Examines dietary offering rules, clarifying why honey (unfit for burnt sacrifice) was handled.
Supported by JFB
Post-exilic reform appointing officers over chambers for treasures, firstfruits, and tithes.
Supported by Matthew Poole
Davidic census age modification for Levites doing temple work from twenty years old upward.
Supported by JFB
Hezekiah's personal appeal to his walking in truth and with a perfect heart.
Supported by Matthew Henry
Prior historical instance under Joash where the princes and people rejoiced and brought offerings.
Supported by Matthew Poole
Mosaic regulation regarding the suburbs and fields belonging to the cities of the priests.
Supported by JFB