2 Chronicles31
New Living Translation
1When the festival ended, the Israelites who attended went to all the towns of Judah, Benjamin, Ephraim, and Manasseh, and they smashed all the sacred pillars, cut down the Asherah poles, and removed the pagan shrines and altars. After this, the Israelites returned to their own towns and homes.
2Hezekiah then organized the priests and Levites into divisions to offer the burnt offerings and peace offerings, and to worship and give thanks and praise to the Lord at the gates of the Temple.
3The king also made a personal contribution of animals for the daily morning and evening burnt offerings, the weekly Sabbath festivals, the monthly new moon festivals, and the annual festivals as prescribed in the Law of the Lord.
4In addition, he required the people in Jerusalem to bring a portion of their goods to the priests and Levites, so they could devote themselves fully to the Law of the Lord.
5When the people of Israel heard these requirements, they responded generously by bringing the first share of their grain, new wine, olive oil, honey, and all the produce of their fields. They brought a large quantity—a tithe of all they produced.
6The people who had moved to Judah from Israel, and the people of Judah themselves, brought in the tithes of their cattle, sheep, and goats and a tithe of the things that had been dedicated to the Lord their God, and they piled them up in great heaps.
7They began piling them up in late spring, and the heaps continued to grow until early autumn.
8When Hezekiah and his officials came and saw these huge piles, they thanked the Lord and his people Israel!
9“Where did all this come from?” Hezekiah asked the priests and Levites.
10And Azariah the high priest, from the family of Zadok, replied, “Since the people began bringing their gifts to the Lord’s Temple, we have had enough to eat and plenty to spare. The Lord has blessed his people, and all this is left over.”
11Hezekiah ordered that storerooms be prepared in the Temple of the Lord. When this was done,
12the people faithfully brought all the gifts, tithes, and other items dedicated for use in the Temple. Conaniah the Levite was put in charge, assisted by his brother Shimei.
13The supervisors under them were Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismakiah, Mahath, and Benaiah. These appointments were made by King Hezekiah and Azariah, the chief official in the Temple of God.
14Kore son of Imnah the Levite, who was the gatekeeper at the East Gate, was put in charge of distributing the voluntary offerings given to God, the gifts, and the things that had been dedicated to the Lord.
15His faithful assistants were Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah. They distributed the gifts among the families of priests in their towns by their divisions, dividing the gifts fairly among old and young alike.
16They distributed the gifts to all males three years old or older, regardless of their place in the genealogical records. The distribution went to all who would come to the Lord’s Temple to perform their daily duties according to their divisions.
17They distributed gifts to the priests who were listed by their families in the genealogical records, and to the Levites twenty years old or older who were listed according to their jobs and their divisions.
18Food allotments were also given to the families of all those listed in the genealogical records, including their little babies, wives, sons, and daughters. For they had all been faithful in purifying themselves.
19As for the priests, the descendants of Aaron, who were living in the open villages around the towns, men were appointed by name to distribute portions to every male among the priests and to all the Levites listed in the genealogical records.
20In this way, King Hezekiah handled the distribution throughout all Judah, doing what was pleasing and good in the sight of the Lord his God.
21In all that he did in the service of the Temple of God and in his efforts to follow God’s laws and commands, Hezekiah sought his God wholeheartedly. As a result, he was very successful.
Study Guide
Public-domain commentary and original-language notes for 2 Chronicles 31.
Chapter Summary
In this chapter: Hezekiah destroys idolatry. (1-21).
vv1-21
After the passover, the people of Israel applied with vigour to destroy the monuments of idolatry. Public ordinances should stir us up to cleanse our hearts, our houses, and shops, from the filth of sin, and the idolatry of covetousness, and to excite others to do the same. The after-improvement of solemn ordinances, is of the greatest importance to personal, family, and public religion. When they had tasted the sweetness of God's ordinance in the late passover, they were free in maintaining the temple service. Those who enjoy the benefit of a settled ministry, will not grudge the expense of it. In all that Hezekiah attempted in God's service, he was earnest and single in his aim and dependence, and was prospered accordingly. Whether we have few or many talents intrusted to us, may we thus seek to improve them, and encourage others to do the same. What is undertaken with a sincere regard to the glory of God, will succeed to our own honour and comfort at last.
Key Words
כֹּל: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
זֶה: the masculine demonstrative pronoun, this or that
כָּלָה: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
מָצָא: properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
יָצָא: to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
עִיר: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
שָׁבַר: to burst (literally or figuratively)
מַצֵּבָה: something stationed, i.e. a column or (memorial stone); by analogy, an idol
Cross References
2 Chronicles 31Parallel account of Hezekiah destroying high places, images, and groves across Israel and Judah.
Supported by Matthew Poole, JFB
David's precedent for setting the courses of priests and Levites, followed here by Hezekiah.
Supported by JFB
The foundational Mosaic law commanding Israel to give tithes to the Levites for service.
Supported by JFB
Prophetic parallel of bringing tithes into storehouses, resulting in overflowing divine blessings.
Supported by Matthew Henry
Identifies Azariah the chief priest as the same who stood up to King Uzziah.
Supported by JFB
Nehemiah preparing great chambers in the temple for tithes and offerings, following Hezekiah's pattern.
Supported by Matthew Poole, JFB
The earlier Levitical charge over the treasures and dedicated things of the house of God.
Supported by Matthew Poole
Hezekiah's earlier liberality in providing cattle for the congregation during the passover.
Supported by Matthew Poole
Examines dietary offering rules, clarifying why honey (unfit for burnt sacrifice) was handled.
Supported by JFB
Post-exilic reform appointing officers over chambers for treasures, firstfruits, and tithes.
Supported by Matthew Poole
Davidic census age modification for Levites doing temple work from twenty years old upward.
Supported by JFB
Hezekiah's personal appeal to his walking in truth and with a perfect heart.
Supported by Matthew Henry
Prior historical instance under Joash where the princes and people rejoiced and brought offerings.
Supported by Matthew Poole
Mosaic regulation regarding the suburbs and fields belonging to the cities of the priests.
Supported by JFB