Psalms9

English Standard Version

TranslationKJV WEB ASV ESV NIV NASB NKJV NLT

¹To the : according to . A of . I will to the Lord with my ; I will all of your deeds.

²I will be and in you; I will to your , O .

³When my , they and .

⁴For you have my ; you have on the , judgment.

⁵You have the ; you have the ; you have out their and .

⁶The came to an in ; their cities you ; the of them has .

⁷But the Lord enthroned ; he has his for ,

⁸and he the with ; he the with .

⁹The Lord is a for the , a in of .

¹⁰And those who your put their in you, for you, O Lord, have not those who you.

¹¹ praises to the Lord, who enthroned in ! among the his !

¹²For he who is of them; he does not the of the .

¹³Be to me, O Lord! my from those who me, O you who me up from the of ,

¹⁴that I may your , that in the of the of I may in your .

¹⁵The have in the that they ; in the they , their own has been .

¹⁶The Lord has made himself ; he has ; the are in the of their own .

¹⁷The shall to , the that .

¹⁸For the shall not be , and the of the shall not .

¹⁹ , O Lord! Let not ; let the be you!

²⁰ them in , O Lord! the that they are but !

Study Guide

Public-domain commentary and original-language notes for Psalms 9.

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Chapter Summary

In this chapter: David praises God for protecting his people. (1–10). And for cause to praise him. (11–20).

vv1-10

If we would praise God acceptably, we must praise him in sincerity, with our whole heart. When we give thanks for some one particular mercy, we should remember former mercies. Our joy must not be in the gift, so much as in the Giver. The triumphs of the Redeemer ought to be the triumphs of the redeemed. The almighty power of God is that which the strongest and stoutest of his enemies are no way able to stand before. We are sure that the judgment of God is according to truth, and that with him there is no unrighteousness. His people may, by faith, flee to him as their Refuge, and may depend on his power and promise for their safety, so that no real hurt shall be done to them. Those who know him to be a God of truth and faithfulness, will rejoice in his word of promise, and rest upon that. Those who know him to be an everlasting Father, will trust him with their souls as their main care, and trust in him at all times, even to the end; and by constant care seek to approve themselves to him in the whole course of their lives. Who is there that would not seek him, who never hath forsaken those that seek Him?

vv11-20

Those who believe that God is greatly to be praised, not only desire to praise him better themselves, but desire that others may join with them. There is a day coming, when it will appear that he has not forgotten the cry of the humble; neither the cry of their blood, or the cry of their prayers. We are never brought so low, so near to death, but God can raise us up. If he has saved us from spiritual and eternal death, we may thence hope, that in all our distresses he will be a very present help to us. The overruling providence of God frequently so orders it, that persecutors and oppressors are brought to ruin by the projects they formed to destroy the people of God. Drunkards kill themselves; prodigals beggar themselves; the contentious bring mischief upon themselves: thus men's sins may be read in their punishment, and it becomes plain to all, that the destruction of sinners is of themselves. All wickedness came originally with the wicked one from hell; and those who continue in sin, must go to that place of torment. The true state, both of nations and of individuals, may be correctly estimated by this one rule, whether in their doings they remember or forget God. David encourages the people of God to wait for his salvation, though it should be long deferred. God will make it appear that he never did forget them: it is not possible he should. Strange that man, dust in his and about him, should yet need some sharp affliction, some severe visitation from God, to bring him to the knowledge of himself, and make him feel who and what he is.

Key Words

choirmasterH5329Hebrew

נָצַח: properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of the Temple services and its music); to be permanent

PsalmH4210Hebrew

מִזְמוֹר: properly, instrumental music; by implication, a poem set to notes

DavidH1732Hebrew

דָּוִד: David, the youngest son of Jesse

give thanksH3034Hebrew

יָדָה: physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands)

wholeH3605Hebrew

כֹּל: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

heartH3820Hebrew

לֵב: the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything

recountH5608Hebrew

סָפַר: properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate

wonderfulH6381Hebrew

פָּלָא: properly, perhaps to separate, i.e. distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful

gladH8055Hebrew

שָׂמַח: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome

exultH5970Hebrew

עָלַץ: to jump for joy, i.e. exult