Psalms9
New American Standard
1 I will give thanks to the Lord with all my heart; I will tell of all Your wonders.
2 I will rejoice and be jubilant in You; I will sing praise to Your name, O Most High.
3 When my enemies turn back, They stumble and perish before You.
4 For You have maintained my just cause; You have sat on the throne judging righteously.
5 You have rebuked the nations, You have eliminated the wicked; You have wiped out their name forever and ever.
6 The enemy has come to an end in everlasting ruins, And You have uprooted the cities; The very memory of them has perished.
7 But the Lord sits as King forever; He has established His throne for judgment,
8 And He will judge the world in righteousness; He will execute judgment for the peoples fairly.
9 The Lord will also be a stronghold for the oppressed, A stronghold in times of trouble;
10 And those who know Your name will put their trust in You, For You, Lord, have not abandoned those who seek You.
11 Sing praises to the Lord, who dwells in Zion; Declare His deeds among the peoples.
12 For He who requires blood remembers them; He does not forget the cry of the needy.
13 Be gracious to me, Lord; See my oppression from those who hate me, You who lift me up from the gates of death,
14 So that I may tell of all Your praises, That in the gates of the daughter of Zion I may rejoice in Your salvation.
15 The nations have sunk down into the pit which they have made; In the net which they hid, their own foot has been caught.
16 The Lord has made Himself known; He has executed judgment. A wicked one is ensnared in the work of his own hands. Higgaion Selah
17 The wicked will return to Sheol, All the nations who forget God.
18 For the needy will not always be forgotten, Nor the hope of the afflicted perish forever.
19 Arise, Lord, do not let mankind prevail; Let the nations be judged before You.
20 Put them in fear, Lord; Let the nations know that they are merely human. Selah
Study
Psalms 9Public-domain commentary and original-language notes for Psalms 9. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: David praises God for protecting his people. (1–10). And for cause to praise him. (11–20).
vv1-10
If we would praise God acceptably, we must praise him in sincerity, with our whole heart. When we give thanks for some one particular mercy, we should remember former mercies. Our joy must not be in the gift, so much as in the Giver. The triumphs of the Redeemer ought to be the triumphs of the redeemed. The almighty power of God is that which the strongest and stoutest of his enemies are no way able to stand before. We are sure that the judgment of God is according to truth, and that with him there is no unrighteousness. His people may, by faith, flee to him as their Refuge, and may depend on his power and promise for their safety, so that no real hurt shall be done to them. Those who know him to be a God of truth and faithfulness, will rejoice in his word of promise, and rest upon that. Those who know him to be an everlasting Father, will trust him with their souls as their main care, and trust in him at all times, even to the end; and by constant care seek to approve themselves to him in the whole course of their lives. Who is there that would not seek him, who never hath forsaken those that seek Him?
vv11-20
Those who believe that God is greatly to be praised, not only desire to praise him better themselves, but desire that others may join with them. There is a day coming, when it will appear that he has not forgotten the cry of the humble; neither the cry of their blood, or the cry of their prayers. We are never brought so low, so near to death, but God can raise us up. If he has saved us from spiritual and eternal death, we may thence hope, that in all our distresses he will be a very present help to us. The overruling providence of God frequently so orders it, that persecutors and oppressors are brought to ruin by the projects they formed to destroy the people of God. Drunkards kill themselves; prodigals beggar themselves; the contentious bring mischief upon themselves: thus men's sins may be read in their punishment, and it becomes plain to all, that the destruction of sinners is of themselves. All wickedness came originally with the wicked one from hell; and those who continue in sin, must go to that place of torment. The true state, both of nations and of individuals, may be correctly estimated by this one rule, whether in their doings they remember or forget God. David encourages the people of God to wait for his salvation, though it should be long deferred. God will make it appear that he never did forget them: it is not possible he should. Strange that man, dust in his and about him, should yet need some sharp affliction, some severe visitation from God, to bring him to the knowledge of himself, and make him feel who and what he is.
Key Words
נָצַח: properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of the Temple services and its music); to be permanent
מִזְמוֹר: properly, instrumental music; by implication, a poem set to notes
דָּוִד: David, the youngest son of Jesse
יָדָה: physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands)
כֹּל: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
לֵב: the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
סָפַר: properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate
פָּלָא: properly, perhaps to separate, i.e. distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful
שָׂמַח: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome
עָלַץ: to jump for joy, i.e. exult
Cross References
Psalms 9Paul echoes this verse, declaring God will judge the world in righteousness by Jesus Christ.
Supported by Matthew Poole
Identifies the fundamental covenant law requiring a reckoning and inquisition for shed blood.
Supported by JFB
Depicts God making inquisition for the blood of saints who cry out to Him.
Supported by Matthew Henry, JFB
Contrasts the blessed memory of the just with the perished name of the wicked.
Supported by Matthew Poole
Confirms God as a very present help and refuge in times of trouble.
Supported by Matthew Henry
Parallel description of the wicked falling into the very pit they digged for others.
Supported by Matthew Henry, JFB
Calvin contrasts David's wholehearted praise to God with those who sacrifice to their own net.
Supported by John Calvin
Poole links David's victory over the Philistine champion to the defeat of the wicked enemy.
Supported by Matthew Poole
Echoes the prayer for God to arise and remember the humble and oppressed.
Supported by JFB
Confirms God hears the desire of the humble and will not forget them.
Supported by Matthew Henry, JFB
Asserts that the judgment of God is according to truth and righteousness.
Supported by Matthew Henry
The ultimate establishing of the great white throne of judgment before which enemies flee.
Supported by Matthew Poole
The eternal God is a dwelling place and refuge for His people.
Supported by Matthew Henry
Contrasts the gates of death from which God lifts us with the gates of hell.
Supported by JFB
Internal echo emphasizing that the expectation of the poor shall not perish.
Supported by JFB