Leviticus 15KJV
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Leviticus15

King James Version · Public Domain

1And the Lord spake unto Moses and to Aaron, saying,

2Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean.

3And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.

4Every bed, whereon he lieth that hath the issue, is unclean: and every thing, whereon he sitteth, shall be unclean.

5And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.

6And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.

7And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.

8And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.

9And what saddle soever he rideth upon that hath the issue shall be unclean.

10And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even.

11And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.

12And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water.

13And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.

14And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the Lord unto the door of the tabernacle of the congregation, and give them unto the priest:

15And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the Lord for his issue.

16And if any man's seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.

17And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.

18The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.

19And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.

20And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean.

21And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.

22And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even.

23And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.

24And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean.

25And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.

26Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation.

27And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.

28But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.

29And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.

30And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the Lord for the issue of her uncleanness.

31Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them.

32This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith;

33And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.

Study Guide

Public-domain commentary and original-language notes for Leviticus 15.

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Chapter Summary

In this chapter: Laws concerning ceremonial uncleanness. (1-23).

vv1-23

We need not be curious in explaining these laws; but have reason to be thankful that we need fear no defilement, except that of sin, nor need ceremonial and burdensome purifications. These laws remind us that God sees all things, even those which escape the notice of men. The great gospel duties of faith and repentance are here signified, and the great gospel privileges of the application of Christ's blood to our souls for our justification, and his grace for our sanctification.

Cross References

Leviticus 15
v19Mark 5:25thematic

The woman with the twelve-year issue of blood, whose touch healed her defilement under this law.

Supported by JFB

v25Mark 5:25thematic

Direct historical fulfillment of the suffering and isolation caused by the chronic issue described in v25.

Supported by JFB

v25Luke 8:43thematic

A woman with a twelve-year issue of blood, mirroring the exact condition defined in v25.

Supported by JFB

v9Genesis 31:34allusion

Rachel hides the images in the camel's saddle, exploiting the uncleanness associated with her impurity.

Supported by JFB

Deuteronomy law requiring a man with a nightly emission to go outside the camp and wash.

Supported by Matthew Poole

v25Matthew 9:20thematic

New Testament instance of a woman with the long-term issue of blood described here.

Supported by JFB

v2Numbers 5:2thematic

Command to put out of the camp everyone who has a running issue.

Supported by Matthew Poole

v3Ezekiel 16:26thematic

Uses 'flesh' as a euphemism in a spiritual adultery context, illuminating the terminology here.

Supported by Matthew Poole

v3Ezekiel 23:20thematic

Another prophetic use of 'flesh' referencing reproductive organs to denote corrupt carnal desire.

Supported by Matthew Poole

v12Leviticus 6:28thematic

Earthen vessels must be broken, and wooden/brazen vessels rinsed when contacting holy or unclean things.

Supported by John Calvin

v18Hebrews 13:4contrast

Contrasts ceremonial defilement with the New Testament declaration that the marriage bed is undefiled.

Supported by Matthew Poole

v19Leviticus 12:2thematic

Parallels the purification laws and separation periods for childbirth and menstrual uncleanness.

Supported by Matthew Poole

v24Leviticus 20:18thematic

Prescribes the judicial penalty for the act of lying with a woman during her uncleanness.

Supported by Matthew Poole

v24Leviticus 18:19thematic

The moral prohibition against lying with a woman during her menstrual impurity.

Supported by Matthew Poole

v31Numbers 19:13thematic

Repeats the severe warning against defiling the Tabernacle of the Lord under penalty of death.

Supported by Matthew Poole, JFB

v31Numbers 5:3thematic

Commandment to put unclean persons out of the camp so they do not defile God's dwelling.

Supported by JFB

v22 Samuel 3:29thematic

David's curse on Joab includes the presence of someone with a running issue.

Supported by Matthew Poole

v13Numbers 19:11thematic

Specifies the seven-day period required for standard ceremonial cleansing and purification.

Supported by Matthew Poole

v18Exodus 19:15thematic

Abstinence from the marriage bed commanded before the holy encounter at Mount Sinai.

Supported by Matthew Poole

v181 Samuel 21:4thematic

David's young men kept from women as a condition for receiving holy showbread.

Supported by Matthew Poole

v19Leviticus 15:25thematic

Extends the menstrual separation laws to non-menstrual, chronic issues of blood.

Supported by JFB

v29Leviticus 12:8thematic

The same sacrificial provision of two turtledoves or young pigeons for female purification.

Supported by John Calvin

v14Leviticus 12:8thematic

The same sacrifice of two turtledoves or pigeons offered for the poor.

Supported by John Calvin

v24Hebrews 13:4contrast

Contrasts ceremonial bed defilement with the New Testament declaration that the marriage bed is undefiled.

Supported by Matthew Poole

v24Ezekiel 18:6thematic

Ezekiel defines abstaining from a woman in her separation as a mark of a righteous man.

Supported by Matthew Poole

The preceding section of the chapter laying down the parallel laws for male discharges.

Supported by Matthew Poole