Luke23
King James Version · Public Domain
1And the whole multitude of them arose, and led him unto Pilate.
2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.
3And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
4Then said Pilate to the chief priests and to the people, I find no fault in this man.
5And they were the more fierce, saying, He stirreth up the people, teaching throughout all Judaea, beginning from Galilee to this place.
6When Pilate heard of Galilee, he asked whether the man were a Galilaean.
7And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.
8And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.
9Then he questioned with him in many words; but he answered him nothing.
10And the chief priests and scribes stood and vehemently accused him.
11And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.
12And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.
13And Pilate, when he had called together the chief priests and the rulers and the people,
14Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
15No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
16I will therefore chastise him, and release him.
17(For of necessity he must release one unto them at the feast.)
18And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
19(Who for a certain sedition made in the city, and for murder, was cast into prison.)
20Pilate therefore, willing to release Jesus, spake again to them.
21But they cried, saying, Crucify him, crucify him.
22And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
23And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.
24And Pilate gave sentence that it should be as they required.
25And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
26And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
27And there followed him a great company of people, and of women, which also bewailed and lamented him.
28But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.
29For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
30Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.
31For if they do these things in a green tree, what shall be done in the dry?
32And there were also two other, malefactors, led with him to be put to death.
33And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
34Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
35And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
36And the soldiers also mocked him, coming to him, and offering him vinegar,
37And saying, If thou be the king of the Jews, save thyself.
38And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
39And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.
40But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
41And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
42And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.
43And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.
44And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.
45And the sun was darkened, and the veil of the temple was rent in the midst.
46And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.
47Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.
48And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.
49And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.
50And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:
51(The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.
52This man went unto Pilate, and begged the body of Jesus.
53And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.
54And that day was the preparation, and the sabbath drew on.
55And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.
56And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.
Study Guide
Public-domain commentary and original-language notes for Luke 23.
Chapter Summary
In this chapter: Christ before Pilate. (1–5). Christ before Herod. (6–12). Barabbas preferred to Christ. (13–25). Christ speaks of the destruction of Jerusalem. (26–31). The crucifixion, The repentant malefactor. (32–43). The death of Christ. (44–49). The burial of Christ. (50–56).
vv1-5
Pilate well understood the difference between armed forces and our Lord's followers. But instead of being softened by Pilate's declaration of his innocence, and considering whether they were not bringing the guilt of innocent blood upon themselves, the Jews were the more angry. The Lord brings his designs to a glorious end, even by means of those who follow the devices of their own hearts. Thus all parties joined, so as to prove the innocence of Jesus, who was the atoning sacrifice for our sins.
vv6-12
Herod had heard many things of Jesus in Galilee, and out of curiosity longed to see him. The poorest beggar that asked a miracle for the relief of his necessity, was never denied; but this proud prince, who asked for a miracle only to gratify his curiosity, is refused. He might have seen Christ and his wondrous works in Galilee, and would not, therefore it is justly said, Now he would see them, and shall not. Herod sent Christ again to Pilate: the friendships of wicked men are often formed by union in wickedness. They agree in little, except in enmity to God, and contempt of Christ.
vv13-25
The fear of man brings many into this snare, that they will do an unjust thing, against their consciences, rather than get into trouble. Pilate declares Jesus innocent, and has a mind to release him; yet, to please the people, he would punish him as an evil-doer. If no fault be found in him, why chastise him? Pilate yielded at length; he had not courage to go against so strong a stream. He delivered Jesus to their will, to be crucified.
Key Words
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἅπας (hápas): absolutely all or (singular) every one
πλῆθος (plēthos): a fulness, i.e. a large number, throng, populace
αὐτός (autós): the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
ἀνίστημι (anístēmi): to stand up (literal or figurative, transitive or intransitive)
ἄγω (ágō): properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
ἐπί (epí): properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
Πιλᾶτος (Pilâtos): close-pressed, i.e. firm; Pilatus, a Roman
δέ (dé): but, and, etc.
ἄρχομαι (árchomai): to commence (in order of time)
Cross References
Luke 23Direct prophecy of the despairing cry to the mountains: 'Fall on us; and to the hills, Cover us'.
Supported by JFB
Jesus directly quotes these words: 'into thy hands I commend my spirit'.
Supported by Matthew Henry, Matthew Poole
Herod's curiosity to see Jesus is contrasted with his earlier murderous/crafty designs.
Supported by JFB
Fulfillment of being numbered/crucified with the transgressors (the two malefactors).
Supported by Matthew Henry
Jesus stood before Herod and vehemently accused, but answered him nothing, like a silent lamb.
Supported by Matthew Henry
Explicit apostolic commentary on the conspiratorial alliance of Herod and Pontius Pilate.
Supported by JFB
Eschatological echo of the desperate cry for rocks and mountains to hide from judgment.
Supported by JFB
Underlying proverb of fire devouring the green tree, showing the severity of God's judgment.
Supported by Matthew Henry
The rulers and people derided, laughed Him to scorn, and shook their heads as prophesied.
Supported by Matthew Henry
Fulfillment of the soldiers offering Him vinegar in mock pity during His thirst.
Supported by Matthew Henry
Harmonizes the supernatural darkness from the sixth to the ninth hour across the synoptic accounts.
Supported by Matthew Poole, John Calvin
Peter's indictment of the crowd for denying the Holy One and desiring a murderer.
Supported by Matthew Henry
The thief testifies that Christ did 'nothing amiss'; Peter affirms He did no sin.
Supported by Matthew Henry, JFB
Connects the Lord's promise of 'paradise' to the repentant thief with the Tree of Life.
Supported by Matthew Henry
Fulfillment of making His grave with the rich in His death via Joseph of Arimathea.
Supported by Matthew Henry