Amos9
New American Standard
1I saw the Lord standing beside the altar, and He said, “Strike the pillar capitals so that the thresholds will shake, And break them on the heads of them all! Then I will put to death the rest of them with the sword; They will not have a fugitive who will flee, Nor a survivor who will escape.
2Though they dig into Sheol, From there My hand will take them; And though they ascend to heaven, From there I will bring them down.
3And though they hide on the summit of Carmel, I will track them down and take them from there; And though they hide themselves from My sight on the bottom of the sea, I will command the serpent from there, and it will bite them.
4And though they go into captivity before their enemies, From there I will command the sword and it will kill them, And I will set My eyes against them for harm and not for good.”
5The Lord God of armies, The One who touches the land so that it quakes, And all those who live in it mourn, And all of it rises up like the Nile And subsides like the Nile of Egypt;
6The One who builds His upper chambers in the heavens And has founded His vaulted dome over the earth, He who calls for the waters of the sea And pours them out on the face of the earth, The Lord is His name.
7“Are you not as the sons of Ethiopia to Me, You sons of Israel?” declares the Lord. “Have I not brought up Israel from the land of Egypt, And the Philistines from Caphtor and the Arameans from Kir?
8Behold, the eyes of the Lord God are on the sinful kingdom, And I will eliminate it from the face of the earth; Nevertheless, I will not totally eliminate the house of Jacob,” Declares the Lord.
9“For behold, I am commanding, And I will shake the house of Israel among all nations As grain is shaken in a sieve, But not a pebble will fall to the ground.
10All the sinners of My people will die by the sword, Those who say, ‘The catastrophe will not overtake or confront us.’
11“On that day I will raise up the fallen shelter of David, And wall up its gaps; I will also raise up its ruins And rebuild it as in the days of old;
12So that they may possess the remnant of Edom And all the nations who are called by My name,” Declares the Lord who does this.
13“Behold, days are coming,” declares the Lord, “When the plowman will overtake the reaper, And the one who treads grapes will overtake him who sows the seed; When the mountains will drip grape juice, And all the hills will come apart.
14I will also restore the fortunes of My people Israel, And they will rebuild the desolated cities and live in them; They will also plant vineyards and drink their wine, And make gardens and eat their fruit.
15I will also plant them on their land, And they will not be uprooted again from their land Which I have given them,” Says the Lord your God.
Study Guide
Public-domain commentary and original-language notes for Amos 9.
Chapter Summary
In this chapter: The ruin of Israel. (1–10). The restoration of the Jews and the gospel blessing. (11–15).
vv1-10
The prophet, in vision, saw the Lord standing upon the idolatrous altar at Bethel. Wherever sinners flee from God's justice, it will overtake them. Those whom God brings to heaven by his grace, shall never be cast down; but those who seek to climb thither by vain confidence in themselves, will be cast down and filled with shame. That which makes escape impossible and ruin sure, is, that God will set his eyes upon them for evil, not for good. Wretched must those be on whom the Lord looks for evil, and not for good. The Lord would scatter the Jews, and visit them with calamities, as the corn is shaken in a sieve; but he would save some from among them. The astonishing preservation of the Jews as a distinct people, seems here foretold. If professors make themselves like the world, God will level them with the world. The sinners who thus flatter themselves, shall find that their profession will not protect them.
vv11-15
Christ died to gather together the children of God that were scattered abroad, here said to be those who were called by his name. The Lord saith this, who doeth this, who can do it, who has determined to do it, the power of whose grace is engaged for doing it. Verses 13–15 may refer to the early times of Christianity, but will receive a more glorious fulfilment in the events which all the prophets more or less foretold, and may be understood of the happy state when the fulness both of the Jews and the Gentiles come into the church. Let us continue earnest in prayer for the fulfilment of these prophecies, in the peace, purity, and the beauty of the church. God marvellously preserves his elect amidst the most fearful confusions and miseries. When all seems desperate, he wonderfully revives his church, and blesses her with all spiritual blessings in Christ Jesus. And great shall be the glory of that period, in which not one good thing promised shall remain unfulfilled.
Key Words
רָאָה: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
אֲדֹנָי: the Lord (used as a proper name of God only)
נָצַב: to station, in various applications (literally or figuratively)
עַל: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
מִזְבֵּחַ: an altar
אָמַר: to say (used with great latitude)
נָכָה: to strike (lightly or severely, literally or figuratively)
כַּפְתֹּר: a chaplet; but used only in an architectonic sense, i.e. the capital of acolumn, or a wreath-like button or disk on the candelabrum
סַף: a vestibule (as a limit); also a dish (for holding blood or wine)
רָעַשׁ: to undulate (as the earth, the sky, etc.; also a field of grain), particularly through fear; specifically, to spring (as a locust)
Cross References
Amos 9James explicitly quotes Amos 9:11-12 at the Jerusalem Council regarding the inclusion of the Gentiles.
Supported by Matthew Henry, JFB
Direct New Testament quotation and application of rebuilding the fallen tabernacle of David.
Supported by Matthew Henry, JFB
Poole notes David's elegant description of God's omnipresence (heaven, hell, sea) mirrors Amos's escape limits.
Supported by Matthew Poole, JFB
The shaking of the temple posts/thresholds strongly echoes Isaiah's vision in the temple.
Supported by JFB
JFB links building chambers in the heavens directly to the language of Psalm 104:3.
Supported by JFB
Confirms the historic origin of the Philistines from Caphtor as part of divine migration providence.
Supported by JFB
Historical fulfillment of the Syrians being carried back captive to Kir, their original home.
Supported by JFB
Direct verbal parallel regarding digging into hell or climbing up to heaven.
Supported by JFB
JFB identifies the sea-serpent commanded to bite them with the leviathan/serpent of Isaiah 27:1.
Supported by JFB
Repeats the judgment of the land rising and drowning like the flood of Egypt.
Supported by JFB
Identifies Caphtor as the place of origin for the Philistines who destroyed the Avims.
Supported by JFB
Connects Kir with Syrian military presence and ethnic origins.
Supported by JFB
Earlier prophecy in Amos that the Syrians would go captive back to Kir.
Supported by JFB
Parallels the impossibility of hiding in secret places from God's all-seeing presence.
Supported by Matthew Poole
The Mosaic curse of being pursued by the sword even among the heathen nations.
Supported by Matthew Poole
Explains God's 'troop' or 'host' founded in the earth as all animate creatures.
Supported by JFB
Highlights the Ethiopian comparison, illustrating Israel's stubbornness and loss of special standing.
Supported by JFB
Parallels the promise to correct with judgment but not utterly destroy the seed of Jacob.
Supported by Matthew Henry
Fulfillment of raising up David's throne and kingdom eternally in Christ.
Supported by Matthew Henry
The blessing of agricultural abundance where threshing reaches to the vintage, symbolizing gospel plenty.
Supported by Matthew Henry