John 19NIV
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John19

New International Version

1Then Pilate took Jesus and had him flogged.

2The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe

3and went up to him again and again, saying, “Hail, king of the Jews!” And they slapped him in the face.

4Once more Pilate came out and said to the Jews gathered there, “Look, I am bringing him out to you to let you know that I find no basis for a charge against him.”

5When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”

6As soon as the chief priests and their officials saw him, they shouted, “Crucify! Crucify!” But Pilate answered, “You take him and crucify him. As for me, I find no basis for a charge against him.”

7The Jewish leaders insisted, “We have a law, and according to that law he must die, because he claimed to be the Son of God.”

8When Pilate heard this, he was even more afraid,

9and he went back inside the palace. “Where do you come from?” he asked Jesus, but Jesus gave him no answer.

10“Do you refuse to speak to me?” Pilate said. “Don’t you realize I have power either to free you or to crucify you?”

11Jesus answered, “You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin.”

12From then on, Pilate tried to set Jesus free, but the Jewish leaders kept shouting, “If you let this man go, you are no friend of Caesar. Anyone who claims to be a king opposes Caesar.”

13When Pilate heard this, he brought Jesus out and sat down on the judge’s seat at a place known as the Stone Pavement (which in Aramaic is Gabbatha).

14It was the day of Preparation of the Passover; it was about noon. “Here is your king,” Pilate said to the Jews.

15But they shouted, “Take him away! Take him away! Crucify him!” “Shall I crucify your king?” Pilate asked. “We have no king but Caesar,” the chief priests answered.

16Finally Pilate handed him over to them to be crucified. So the soldiers took charge of Jesus.

17Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha).

18There they crucified him, and with him two others—one on each side and Jesus in the middle.

19Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth, the king of the jews.

20Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek.

21The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.”

22Pilate answered, “What I have written, I have written.”

23When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.

24“Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.” This happened that the scripture might be fulfilled that said, “They divided my clothes among them and cast lots for my garment.” So this is what the soldiers did.

25Near the cross of Jesus stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.

26When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to her, “Woman, here is your son,”

27and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.

28Later, knowing that everything had now been finished, and so that Scripture would be fulfilled, Jesus said, “I am thirsty.”

29A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips.

30When he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit.

31Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down.

32The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other.

33But when they came to Jesus and found that he was already dead, they did not break his legs.

34Instead, one of the soldiers pierced Jesus’ side with a spear, bringing a sudden flow of blood and water.

35The man who saw it has given testimony, and his testimony is true. He knows that he tells the truth, and he testifies so that you also may believe.

36These things happened so that the scripture would be fulfilled: “Not one of his bones will be broken,”

37and, as another scripture says, “They will look on the one they have pierced.”

38Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders. With Pilate’s permission, he came and took the body away.

39He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.

40Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen. This was in accordance with Jewish burial customs.

41At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid.

42Because it was the Jewish day of Preparation and since the tomb was nearby, they laid Jesus there.

Study Guide

Public-domain commentary and original-language notes for John 19.

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Chapter Summary

In this chapter: Christ condemned and crucified. (1–18). Christ on the cross. (19–30). His side pierced. (31–37). The burial of Jesus. (38–42).

vv1-18

Little did Pilate think with what holy regard these sufferings of Christ would, in after-ages, be thought upon and spoken of by the best and greatest of men. Our Lord Jesus came forth, willing to be exposed to their scorn. It is good for every one with faith, to behold Christ Jesus in his sufferings. Behold him, and love him; be still looking unto Jesus. Did their hatred sharpen their endeavours against him? and shall not our love for him quicken our endeavours for him and his kingdom? Pilate seems to have thought that Jesus might be some person above the common order. Even natural conscience makes men afraid of being found fighting against God. As our Lord suffered for the sins both of Jews and Gentiles, it was a special part of the counsel of Divine Wisdom, that the Jews should first purpose his death, and the Gentiles carry that purpose into effect. Had not Christ been thus rejected of men, we had been for ever rejected of God. Now was the Son of man delivered into the hands of wicked and unreasonable men. He was led forth for us, that we might escape. He was nailed to the cross, as a Sacrifice bound to the altar. The Scripture was fulfilled; he did not die at the altar among the sacrifices, but among criminals sacrificed to public justice. And now let us pause, and with faith look upon Jesus. Was ever sorrow like unto his sorrow? See him bleeding, see him dying, see him and love him! love him, and live to him!

vv19-30

Here are some remarkable circumstances of Jesus' death, more fully related than before. Pilate would not gratify the chief priests by allowing the writing to be altered; which was doubtless owing to a secret power of God upon his heart, that this statement of our Lord's character and authority might continue. Many things done by the Roman soldiers were fulfilments of the prophecies of the Old Testament. All things therein written shall be fulfilled. Christ tenderly provided for his mother at his death. Sometimes, when God removes one comfort from us, he raises up another for us, where we looked not for it. Christ's example teaches all men to honour their parents in life and death; to provide for their wants, and to promote their comfort by every means in their power. Especially observe the dying word wherewith Jesus breathed out his soul. It is finished; that is, the counsels of the Father concerning his sufferings were now fulfilled. It is finished; all the types and prophecies of the Old Testament, which pointed at the sufferings of the Messiah, were accomplished. It is finished; the ceremonial law is abolished; the substance is now come, and all the shadows are done away. It is finished; an end is made of transgression by bringing in an everlasting righteousness. His sufferings were now finished, both those of his soul, and those of his body. It is finished; the work of man's redemption and salvation is now completed. His life was not taken from him by force, but freely given up.

vv31-37

A trial was made whether Jesus was dead. He died in less time than persons crucified commonly did. It showed that he had laid down his life of himself. The spear broke up the very fountains of life; no human body could survive such a wound. But its being so solemnly attested, shows there was something peculiar in it. The blood and water that flowed out, signified those two great benefits which all believers partake of through Christ, justification and sanctification; blood for atonement, water for purification. They both flow from the pierced side of our Redeemer. To Christ crucified we owe merit for our justification, and Spirit and grace for our sanctification. Let this silence the fears of weak Christians, and encourage their hopes; there came both water and blood out of Jesus' pierced side, both to justify and sanctify them. The Scripture was fulfilled, in Pilate's not allowing his legs to be broken, Ps 34:20. There was a type of this in the paschal lamb, Ex 12:46. May we ever look to Him, whom, by our sins, we have ignorantly and heedlessly pierced, nay, sometimes against convictions and mercies; and who shed from his wounded side both water and blood, that we might be justified and sanctified in his name.

Cross References

John 19
v24Psalms 22:18quotation

Directly quoted as the prophecy fulfilled by the Roman soldiers casting lots for Christ's seamless garment.

Supported by Matthew Henry, John Calvin, JFB

v36Exodus 12:46typology

The paschal lamb archetype; explicitly referenced as fulfilled when Christ's legs were not broken.

Supported by Matthew Henry, JFB

v37Zechariah 12:10quotation

Directly quoted as fulfilled when the soldier pierced Jesus' side with a spear.

Supported by Matthew Henry, JFB

v29Psalms 69:21fulfillment

The messianic prophecy fulfilled when they gave Jesus vinegar (sour wine) to drink on the cross.

Supported by Matthew Henry, JFB

v38Isaiah 53:9fulfillment

Fulfilled by Joseph of Arimathea and Nicodemus burying Jesus in a rich man's garden tomb.

Supported by Matthew Henry

v7John 5:18thematic

The earlier theological conflict where the Jews sought to kill Him for making Himself equal with God.

Supported by Matthew Poole, JFB

v17Hebrews 13:11-13typology

Explicates the theological significance of Jesus bearing His cross and suffering outside the camp/city gate.

Supported by John Calvin

The specific Mosaic statute concerning false prophets that the Jews invoked to demand His execution.

Supported by Matthew Poole

v11Romans 13:1thematic

Doctrinal parallel to Jesus' declaration that Pilate's governing authority is derived solely from above.

Supported by Matthew Poole

v18Matthew 27:35-38thematic

Synoptic parallel detailing the crucifixion, the parting of His garments, and the two thieves.

Supported by Matthew Poole, JFB

The Mosaic law requiring that bodies hung on a tree must not remain overnight.

Supported by Matthew Henry

v39John 3:1-21thematic

Highlights the spiritual growth of Nicodemus, who first came to Jesus in secret by night.

Supported by Matthew Henry, Matthew Poole

v2Luke 23:11allusion

Suggests the origin of the purple or 'gorgeous' mock robe used by Herod's soldiers.

Supported by JFB

v18Isaiah 53:12fulfillment

Prophesied that the Messiah would be 'numbered with the transgressors,' fulfilled by crucifixion between two others.

Supported by Matthew Henry