Mark4
New King James Version
1And again He began to teach by the sea. And a great multitude was gathered to Him, so that He got into a boat and sat in it on the sea; and the whole multitude was on the land facing the sea.
2Then He taught them many things by parables, and said to them in His teaching:
3“Listen! Behold, a sower went out to sow.
4And it happened, as he sowed, that some seed fell by the wayside; and the birds of the air came and devoured it.
5Some fell on stony ground, where it did not have much earth; and immediately it sprang up because it had no depth of earth.
6But when the sun was up it was scorched, and because it had no root it withered away.
7And some seed fell among thorns; and the thorns grew up and choked it, and it yielded no crop.
8But other seed fell on good ground and yielded a crop that sprang up, increased and produced: some thirtyfold, some sixty, and some a hundred.”
9And He said to them, “He who has ears to hear, let him hear!”
10But when He was alone, those around Him with the twelve asked Him about the parable.
11And He said to them, “To you it has been given to know the mystery of the kingdom of God; but to those who are outside, all things come in parables,
12so that ‘Seeing they may see and not perceive, And hearing they may hear and not understand; Lest they should turn, And their sins be forgiven them.’ ”
13And He said to them, “Do you not understand this parable? How then will you understand all the parables?
14The sower sows the word.
15And these are the ones by the wayside where the word is sown. When they hear, Satan comes immediately and takes away the word that was sown in their hearts.
16These likewise are the ones sown on stony ground who, when they hear the word, immediately receive it with gladness;
17and they have no root in themselves, and so endure only for a time. Afterward, when tribulation or persecution arises for the word’s sake, immediately they stumble.
18Now these are the ones sown among thorns; they are the ones who hear the word,
19and the cares of this world, the deceitfulness of riches, and the desires for other things entering in choke the word, and it becomes unfruitful.
20But these are the ones sown on good ground, those who hear the word, accept it, and bear fruit: some thirtyfold, some sixty, and some a hundred.”
21Also He said to them, “Is a lamp brought to be put under a basket or under a bed? Is it not to be set on a lampstand?
22For there is nothing hidden which will not be revealed, nor has anything been kept secret but that it should come to light.
23If anyone has ears to hear, let him hear.”
24Then He said to them, “Take heed what you hear. With the same measure you use, it will be measured to you; and to you who hear, more will be given.
25For whoever has, to him more will be given; but whoever does not have, even what he has will be taken away from him.”
26And He said, “The kingdom of God is as if a man should scatter seed on the ground,
27and should sleep by night and rise by day, and the seed should sprout and grow, he himself does not know how.
28For the earth yields crops by itself: first the blade, then the head, after that the full grain in the head.
29But when the grain ripens, immediately he puts in the sickle, because the harvest has come.”
30Then He said, “To what shall we liken the kingdom of God? Or with what parable shall we picture it?
31It is like a mustard seed which, when it is sown on the ground, is smaller than all the seeds on earth;
32but when it is sown, it grows up and becomes greater than all herbs, and shoots out large branches, so that the birds of the air may nest under its shade.”
33And with many such parables He spoke the word to them as they were able to hear it.
34But without a parable He did not speak to them. And when they were alone, He explained all things to His disciples.
35On the same day, when evening had come, He said to them, “Let us cross over to the other side.”
36Now when they had left the multitude, they took Him along in the boat as He was. And other little boats were also with Him.
37And a great windstorm arose, and the waves beat into the boat, so that it was already filling.
38But He was in the stern, asleep on a pillow. And they awoke Him and said to Him, “Teacher, do You not care that we are perishing?”
39Then He arose and rebuked the wind, and said to the sea, “Peace, be still!” And the wind ceased and there was a great calm.
40But He said to them, “Why are you so fearful? How is it that you have no faith?”
41And they feared exceedingly, and said to one another, “Who can this be, that even the wind and the sea obey Him!”
Study Guide
Public-domain commentary and original-language notes for Mark 4.
Chapter Summary
In this chapter: The parable of the sower. (1–20). Other parables. (21–34). Christ stills the tempest. (35–41).
vv1-20
This parable contained instruction so important, that all capable of hearing were bound to attend to it. There are many things we are concerned to know; and if we understand not the plain truths of the gospel, how shall we learn those more difficult! It will help us to value the privileges we enjoy as disciples of Christ, if we seriously consider the deplorable state of all who have not such privileges. In the great field of the church, the word of God is dispensed to all. Of the many that hear the word of the gospel, but few receive it, so as to bring forth fruit. Many are much affected with the word for the present, who yet receive no abiding benefit. The word does not leave abiding impressions upon the minds of men, because their hearts are not duly disposed to receive it. The devil is very busy about careless hearers, as the fowls of the air go about the seed that lies above ground. Many continue in a barren, false profession, and go down to hell. Impressions that are not deep, will not last. Many do not mind heart-work, without which religion is nothing. Others are hindered from profiting by the word of God, by abundance of the world. And those who have but little of the world, may yet be ruined by indulging the body. God expects and requires fruit from those who enjoy the gospel, a temper of mind and Christian graces daily exercised, Christian duties duly performed. Let us look to the Lord, that by his new-creating grace our hearts may become good ground, and that the good seed of the word may produce in our lives those good words and works which are through Jesus Christ, to the praise and glory of God the Father.
vv21-34
These declarations were intended to call the attention of the disciples to the word of Christ. By his thus instructing them, they were made able to instruct others; as candles are lighted, not to be covered, but to be placed on a candlestick, that they may give light to a room. This parable of the good seed, shows the manner in which the kingdom of God makes progress in the world. Let but the word of Christ have the place it ought to have in a soul, and it will show itself in a good conversation. It grows gradually: first the blade; then the ear; after that the full corn in the ear. When it is sprung up, it will go forward. The work of grace in the soul is, at first, but the day of small things; yet it has mighty products even now, while it is in its growth; but what will there be when it is perfected in heaven!
vv35-41
Christ was asleep in the storm, to try the faith of his disciples, and to stir them up to pray. Their faith appeared weak, and their prayers strong. When our wicked hearts are like the troubled sea which cannot rest, when our passions are unruly, let us think we hear the law of Christ, saying, Be silent, be dumb. When without are fightings, and within are fears, and the spirits are in a tumult, if he say, “Peace, be still,” there is a great calm at once. Why are ye so fearful? Though there may be cause for some fear, yet not for such fear as this. Those may suspect their faith, who can have such a thought as that Jesus careth not though his people perish. How imperfect are the best of saints! Faith and fear take their turns while we are in this world; but ere long, fear will be overcome, and faith will be lost in sight.
Key Words
πάλιν (pálin): (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
ἄρχομαι (árchomai): to commence (in order of time)
διδάσκω (didáskō): to teach (in the same broad application)
παρά (pará): properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
θάλασσα (thálassa): the sea (genitive case or specially)
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πολύς (polýs): (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
ὄχλος (óchlos): a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
συνάγω (synágō): to lead together, i.e. collect or convene; specially, to entertain (hospitably)
πρός (prós): a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
Cross References
Mark 4Direct Old Testament quotation regarding seeing and not perceiving, explaining the purpose of teaching in parables.
Supported by Matthew Poole, JFB
Parallel synoptic passage explicitly defining the seed in the parable as 'the word of God'.
Supported by Matthew Poole, JFB
Parallel explanation of the wayside soil, identifying the bird-devoured seed as the word snatched by the wicked one.
Supported by Matthew Poole, JFB
Parallel synoptic explanation of the thorny soil, illustrating how worldly cares and deceitful riches choke the word.
Supported by Matthew Poole, JFB
Parallel synoptic explanation of the good soil, emphasizing hearing, understanding, and bearing various measures of fruit.
Supported by Matthew Poole, JFB
Parallel account of Jesus rebuking both the winds/sea and his disciples' weak faith during the storm.
Supported by Matthew Henry, Matthew Poole
Parallel text using the candle and candlestick metaphor to illustrate the public manifestation of gospel light.
Supported by Matthew Henry, John Calvin
Parallel parable of the mustard seed, illustrating the immense outward growth of the kingdom from tiny beginnings.
Supported by Matthew Poole, JFB
Old Testament prophetic imagery of a great tree under which birds of every wing find shelter.
Supported by Matthew Poole, JFB
Old Testament background of Yahweh's unique divine authority to rule and calm the raging of the sea.
Supported by Matthew Henry
Old Testament exhortation to break up fallow ground and sow not among thorns.
Supported by Matthew Henry
Spiritual law of proportionality: those who receive light gain more, while rejecters lose what they have.
Supported by Matthew Poole, JFB
Eschatological imagery of putting in the sickle when the harvest of the earth is fully ripe.
Supported by Matthew Henry
Parallel wisdom concept that man cannot comprehend the unseen, miraculous works of God's creation.
Supported by Matthew Henry
Thematic parallel where witnessing the sudden supernatural calming of a sea causes observers to fear exceedingly.
Supported by Matthew Henry