Mark4
English Standard Version
1 he to the . a very , so a in it the , the the the .
2 he was , he to :
3 ! Behold, a to .
4 he , seed the , the .
5 seed , it , it , it of .
6 the , it was , it , it .
7 seed , the , it .
8 seeds , a .
9 he , He who to , let him .
10 he , those the about the .
11 he to , To has been the of the of , for ,
12so they may indeed , may indeed , should be .
13 he to , Do you ? will you the ?
14The the .
15 the the , the is : they , takes the that is .
16 the : the , they the , .
17 they , for a ; , when on of the , they .
18 the . those who the ,
19 the of the the of the other and the , it .
20 that the are the who the it , a .
21 he to , a in be a , a , and a ?
22 to be ; .
23 to , let him .
24 he to , Pay to you : you , it will be to , still more will be to .
25 to the who , more will be , the who , will be taken .
26 he , The of as a should the .
27He , the ; .
28The by , the , the , the the .
29 the is , at he the , the has .
30 he , With can we the of , shall we for ?
31It is a of , , the , the of the ,
32 it is it grows larger the , so the of the .
33With he the to , they were to it.
34He did to a , to his he .
35 , when had , he to , Let us the other .
36 the , they with them the , just he . .
37 a , the were the , so the .
38 the , the . they to , , do we are ?
39 he and the to the , ! Be ! the , there a .
40He to , are so ? you ?
41 they were with , , the the ?
Study Guide
Public-domain commentary and original-language notes for Mark 4.
Chapter Summary
In this chapter: The parable of the sower. (1–20). Other parables. (21–34). Christ stills the tempest. (35–41).
vv1-20
This parable contained instruction so important, that all capable of hearing were bound to attend to it. There are many things we are concerned to know; and if we understand not the plain truths of the gospel, how shall we learn those more difficult! It will help us to value the privileges we enjoy as disciples of Christ, if we seriously consider the deplorable state of all who have not such privileges. In the great field of the church, the word of God is dispensed to all. Of the many that hear the word of the gospel, but few receive it, so as to bring forth fruit. Many are much affected with the word for the present, who yet receive no abiding benefit. The word does not leave abiding impressions upon the minds of men, because their hearts are not duly disposed to receive it. The devil is very busy about careless hearers, as the fowls of the air go about the seed that lies above ground. Many continue in a barren, false profession, and go down to hell. Impressions that are not deep, will not last. Many do not mind heart-work, without which religion is nothing. Others are hindered from profiting by the word of God, by abundance of the world. And those who have but little of the world, may yet be ruined by indulging the body. God expects and requires fruit from those who enjoy the gospel, a temper of mind and Christian graces daily exercised, Christian duties duly performed. Let us look to the Lord, that by his new-creating grace our hearts may become good ground, and that the good seed of the word may produce in our lives those good words and works which are through Jesus Christ, to the praise and glory of God the Father.
vv21-34
These declarations were intended to call the attention of the disciples to the word of Christ. By his thus instructing them, they were made able to instruct others; as candles are lighted, not to be covered, but to be placed on a candlestick, that they may give light to a room. This parable of the good seed, shows the manner in which the kingdom of God makes progress in the world. Let but the word of Christ have the place it ought to have in a soul, and it will show itself in a good conversation. It grows gradually: first the blade; then the ear; after that the full corn in the ear. When it is sprung up, it will go forward. The work of grace in the soul is, at first, but the day of small things; yet it has mighty products even now, while it is in its growth; but what will there be when it is perfected in heaven!
vv35-41
Christ was asleep in the storm, to try the faith of his disciples, and to stir them up to pray. Their faith appeared weak, and their prayers strong. When our wicked hearts are like the troubled sea which cannot rest, when our passions are unruly, let us think we hear the law of Christ, saying, Be silent, be dumb. When without are fightings, and within are fears, and the spirits are in a tumult, if he say, “Peace, be still,” there is a great calm at once. Why are ye so fearful? Though there may be cause for some fear, yet not for such fear as this. Those may suspect their faith, who can have such a thought as that Jesus careth not though his people perish. How imperfect are the best of saints! Faith and fear take their turns while we are in this world; but ere long, fear will be overcome, and faith will be lost in sight.
Key Words
πάλιν (pálin): (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
ἄρχομαι (árchomai): to commence (in order of time)
διδάσκω (didáskō): to teach (in the same broad application)
παρά (pará): properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
θάλασσα (thálassa): the sea (genitive case or specially)
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πολύς (polýs): (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
ὄχλος (óchlos): a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
συνάγω (synágō): to lead together, i.e. collect or convene; specially, to entertain (hospitably)
πρός (prós): a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
Cross References
Mark 4Direct Old Testament quotation regarding seeing and not perceiving, explaining the purpose of teaching in parables.
Supported by Matthew Poole, JFB
Parallel synoptic passage explicitly defining the seed in the parable as 'the word of God'.
Supported by Matthew Poole, JFB
Parallel explanation of the wayside soil, identifying the bird-devoured seed as the word snatched by the wicked one.
Supported by Matthew Poole, JFB
Parallel synoptic explanation of the thorny soil, illustrating how worldly cares and deceitful riches choke the word.
Supported by Matthew Poole, JFB
Parallel synoptic explanation of the good soil, emphasizing hearing, understanding, and bearing various measures of fruit.
Supported by Matthew Poole, JFB
Parallel account of Jesus rebuking both the winds/sea and his disciples' weak faith during the storm.
Supported by Matthew Henry, Matthew Poole
Parallel text using the candle and candlestick metaphor to illustrate the public manifestation of gospel light.
Supported by Matthew Henry, John Calvin
Parallel parable of the mustard seed, illustrating the immense outward growth of the kingdom from tiny beginnings.
Supported by Matthew Poole, JFB
Old Testament prophetic imagery of a great tree under which birds of every wing find shelter.
Supported by Matthew Poole, JFB
Old Testament background of Yahweh's unique divine authority to rule and calm the raging of the sea.
Supported by Matthew Henry
Old Testament exhortation to break up fallow ground and sow not among thorns.
Supported by Matthew Henry
Spiritual law of proportionality: those who receive light gain more, while rejecters lose what they have.
Supported by Matthew Poole, JFB
Eschatological imagery of putting in the sickle when the harvest of the earth is fully ripe.
Supported by Matthew Henry
Parallel wisdom concept that man cannot comprehend the unseen, miraculous works of God's creation.
Supported by Matthew Henry
Thematic parallel where witnessing the sudden supernatural calming of a sea causes observers to fear exceedingly.
Supported by Matthew Henry