Numbers32
New King James Version
1Now the children of Reuben and the children of Gad had a very great multitude of livestock; and when they saw the land of Jazer and the land of Gilead, that indeed the region was a place for livestock,
2the children of Gad and the children of Reuben came and spoke to Moses, to Eleazar the priest, and to the leaders of the congregation, saying,
3“Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Shebam, Nebo, and Beon,
4the country which the Lord defeated before the congregation of Israel, is a land for livestock, and your servants have livestock.”
5Therefore they said, “If we have found favor in your sight, let this land be given to your servants as a possession. Do not take us over the Jordan.”
6And Moses said to the children of Gad and to the children of Reuben: “Shall your brethren go to war while you sit here?
7Now why will you discourage the heart of the children of Israel from going over into the land which the Lord has given them?
8Thus your fathers did when I sent them away from Kadesh Barnea to see the land.
9For when they went up to the Valley of Eshcol and saw the land, they discouraged the heart of the children of Israel, so that they did not go into the land which the Lord had given them.
10So the Lord’s anger was aroused on that day, and He swore an oath, saying,
11‘Surely none of the men who came up from Egypt, from twenty years old and above, shall see the land of which I swore to Abraham, Isaac, and Jacob, because they have not wholly followed Me,
12except Caleb the son of Jephunneh, the Kenizzite, and Joshua the son of Nun, for they have wholly followed the Lord.’
13So the Lord’s anger was aroused against Israel, and He made them wander in the wilderness forty years, until all the generation that had done evil in the sight of the Lord was gone.
14And look! You have risen in your fathers’ place, a brood of sinful men, to increase still more the fierce anger of the Lord against Israel.
15For if you turn away from following Him, He will once again leave them in the wilderness, and you will destroy all these people.”
16Then they came near to him and said: “We will build sheepfolds here for our livestock, and cities for our little ones,
17but we ourselves will be armed, ready to go before the children of Israel until we have brought them to their place; and our little ones will dwell in the fortified cities because of the inhabitants of the land.
18We will not return to our homes until every one of the children of Israel has received his inheritance.
19For we will not inherit with them on the other side of the Jordan and beyond, because our inheritance has fallen to us on this eastern side of the Jordan.”
20Then Moses said to them: “If you do this thing, if you arm yourselves before the Lord for the war,
21and all your armed men cross over the Jordan before the Lord until He has driven out His enemies from before Him,
22and the land is subdued before the Lord, then afterward you may return and be blameless before the Lord and before Israel; and this land shall be your possession before the Lord.
23But if you do not do so, then take note, you have sinned against the Lord; and be sure your sin will find you out.
24Build cities for your little ones and folds for your sheep, and do what has proceeded out of your mouth.”
25And the children of Gad and the children of Reuben spoke to Moses, saying: “Your servants will do as my lord commands.
26Our little ones, our wives, our flocks, and all our livestock will be there in the cities of Gilead;
27but your servants will cross over, every man armed for war, before the Lord to battle, just as my lord says.”
28So Moses gave command concerning them to Eleazar the priest, to Joshua the son of Nun, and to the chief fathers of the tribes of the children of Israel.
29And Moses said to them: “If the children of Gad and the children of Reuben cross over the Jordan with you, every man armed for battle before the Lord, and the land is subdued before you, then you shall give them the land of Gilead as a possession.
30But if they do not cross over armed with you, they shall have possessions among you in the land of Canaan.”
31Then the children of Gad and the children of Reuben answered, saying: “As the Lord has said to your servants, so we will do.
32We will cross over armed before the Lord into the land of Canaan, but the possession of our inheritance shall remain with us on this side of the Jordan.”
33So Moses gave to the children of Gad, to the children of Reuben, and to half the tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan, the land with its cities within the borders, the cities of the surrounding country.
34And the children of Gad built Dibon and Ataroth and Aroer,
35Atroth and Shophan and Jazer and Jogbehah,
36Beth Nimrah and Beth Haran, fortified cities, and folds for sheep.
37And the children of Reuben built Heshbon and Elealeh and Kirjathaim,
38Nebo and Baal Meon (their names being changed) and Shibmah; and they gave other names to the cities which they built.
39And the children of Machir the son of Manasseh went to Gilead and took it, and dispossessed the Amorites who were in it.
40So Moses gave Gilead to Machir the son of Manasseh, and he dwelt in it.
41Also Jair the son of Manasseh went and took its small towns, and called them Havoth Jair.
42Then Nobah went and took Kenath and its villages, and he called it Nobah, after his own name.
Study Guide
Public-domain commentary and original-language notes for Numbers 32.
Chapter Summary
In this chapter: The tribes of Reuben and Gad request an inheritance on the east of Jordan. (1–5). Moses reproves the Reubenites and Gadites. (6–15). They explain their views, Moses consents. (16–27). They take possession of the land to the east of Jordan. (28–42).
vv1-5
Here is a proposal made by the Reubenites and Gadites, that the land lately conquered might be allotted to them. Two things common in the world might lead these tribes to make this choice; the lust of the eye, and the pride of life. There was much amiss in the principle they went upon; they consulted their own private convenience more than the public good. Thus to the present time, many seek their own things more than the things of Jesus Christ; and are led by worldly interests and advantages to take up short of the heavenly Canaan.
vv6-15
The proposal showed disregard to the land of Canaan, distrust of the Lord's promise, and unwillingness to encounter the difficulties and dangers of conquering and driving out the inhabitants of that land. Moses is wroth with them. It will becomes any of God's Israel to sit down unconcerned about the difficult and perilous concerns of their brethren, whether public or personal. He reminds them of the fatal consequences of the unbelief and faint-heartedness of their fathers, when they were, as themselves, just ready to enter Canaan. If men considered as they ought what would be the end of sin, they would be afraid of the beginning of it.
vv16-27
Here is the good effect of plain dealing. Moses, by showing their sin, and the danger of it, brought them to their duty, without murmuring or disputing. All men ought to consider the interests of others as well as their own; the law of love requires us to labour, venture, or suffer for each other as there may be occasion. They propose that their men of war should go ready armed before the children of Israel into the land of Canaan, and that they should not return till the conquest of Canaan was ended. Moses grants their request, but he warns them of the danger of breaking their word. If you fail, you sin against the Lord, and not against your brethren only; God will certainly reckon with you for it. Be sure your sin will find you out. Sin will surely find out the sinner sooner or later. It concerns us now to find our sins out, that we may repent of them, and forsake them, lest they find us out to our ruin.
Key Words
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
רְאוּבֵן: Reuben, a son of Jacob
גָּד: Gad, a son of Jacob, including his tribe and its territory; also a prophet
מְאֹד: properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
עָצוּם: powerful (specifically, a paw); by implication, numerous
רַב: abundant (in quantity, size, age, number, rank, quality)
מִקְנֶה: something bought, i.e. property, but only livestock; abstractly, acquisition
רָאָה: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
אֶרֶץ: the earth (at large, or partitively a land)
יַעֲזֵיר: Jaazer or Jazer, a place East of the Jordan
Cross References
Numbers 32Explicit fulfillment of Reuben, Gad, and Manasseh crossing over armed before Israel to war.
Supported by Matthew Poole, JFB
Moses reiterates the command for trans-Jordanic tribes to go armed before their brethren.
Supported by JFB
Joshua reminds Reuben, Gad, and Manasseh of their oath to assist in Canaan.
Supported by JFB
Parallel account of Moses distributing the conquered eastern lands to Reuben, Gad, and Manasseh.
Supported by JFB
Reuben, Gad, and Manasseh depart Shiloh to possess the land of Gilead.
Supported by JFB
The oath of God concerning the exclusion of the murmuring generation, referenced here.
Supported by Matthew Henry, Matthew Poole, John Calvin
Gilead and Bashan are prophesied as restored rich pastures for Israel's flocks.
Supported by Matthew Poole, JFB
Historical account of the spies exploring Eshcol and discouraging Israel's heart.
Supported by Matthew Henry, Matthew Poole, John Calvin
Parallel detail of Jair, son of Manasseh, taking the region and naming Havoth-jair.
Supported by JFB
Prophetic call for Israel to feed in Bashan and Gilead as in old times.
Supported by Matthew Poole
Joshua reviews the eastern inheritance given by Moses to the trans-Jordanic tribes.
Supported by Matthew Poole
The land is formally subdued before the Lord and Israel at Shiloh.
Supported by JFB