Numbers31
New King James Version
1And the Lord spoke to Moses, saying:
2“Take vengeance on the Midianites for the children of Israel. Afterward you shall be gathered to your people.”
3So Moses spoke to the people, saying, “Arm some of yourselves for war, and let them go against the Midianites to take vengeance for the Lord on Midian.
4A thousand from each tribe of all the tribes of Israel you shall send to the war.”
5So there were recruited from the divisions of Israel one thousand from each tribe, twelve thousand armed for war.
6Then Moses sent them to the war, one thousand from each tribe; he sent them to the war with Phinehas the son of Eleazar the priest, with the holy articles and the signal trumpets in his hand.
7And they warred against the Midianites, just as the Lord commanded Moses, and they killed all the males.
8They killed the kings of Midian with the rest of those who were killed—Evi, Rekem, Zur, Hur, and Reba, the five kings of Midian. Balaam the son of Beor they also killed with the sword.
9And the children of Israel took the women of Midian captive, with their little ones, and took as spoil all their cattle, all their flocks, and all their goods.
10They also burned with fire all the cities where they dwelt, and all their forts.
11And they took all the spoil and all the booty—of man and beast.
12Then they brought the captives, the booty, and the spoil to Moses, to Eleazar the priest, and to the congregation of the children of Israel, to the camp in the plains of Moab by the Jordan, across from Jericho.
13And Moses, Eleazar the priest, and all the leaders of the congregation, went to meet them outside the camp.
14But Moses was angry with the officers of the army, with the captains over thousands and captains over hundreds, who had come from the battle.
15And Moses said to them: “Have you kept all the women alive?
16Look, these women caused the children of Israel, through the counsel of Balaam, to trespass against the Lord in the incident of Peor, and there was a plague among the congregation of the Lord.
17Now therefore, kill every male among the little ones, and kill every woman who has known a man intimately.
18But keep alive for yourselves all the young girls who have not known a man intimately.
19And as for you, remain outside the camp seven days; whoever has killed any person, and whoever has touched any slain, purify yourselves and your captives on the third day and on the seventh day.
20Purify every garment, everything made of leather, everything woven of goats’ hair, and everything made of wood.”
21Then Eleazar the priest said to the men of war who had gone to the battle, “This is the ordinance of the law which the Lord commanded Moses:
22Only the gold, the silver, the bronze, the iron, the tin, and the lead,
23everything that can endure fire, you shall put through the fire, and it shall be clean; and it shall be purified with the water of purification. But all that cannot endure fire you shall put through water.
24And you shall wash your clothes on the seventh day and be clean, and afterward you may come into the camp.”
25Now the Lord spoke to Moses, saying:
26“Count up the plunder that was taken—of man and beast—you and Eleazar the priest and the chief fathers of the congregation;
27and divide the plunder into two parts, between those who took part in the war, who went out to battle, and all the congregation.
28And levy a tribute for the Lord on the men of war who went out to battle: one of every five hundred of the persons, the cattle, the donkeys, and the sheep;
29take it from their half, and give it to Eleazar the priest as a heave offering to the Lord.
30And from the children of Israel’s half you shall take one of every fifty, drawn from the persons, the cattle, the donkeys, and the sheep, from all the livestock, and give them to the Levites who keep charge of the tabernacle of the Lord.”
31So Moses and Eleazar the priest did as the Lord commanded Moses.
32The booty remaining from the plunder, which the men of war had taken, was six hundred and seventy-five thousand sheep,
33seventy-two thousand cattle,
34sixty-one thousand donkeys,
35and thirty-two thousand persons in all, of women who had not known a man intimately.
36And the half, the portion for those who had gone out to war, was in number three hundred and thirty-seven thousand five hundred sheep;
37and the Lord’s tribute of the sheep was six hundred and seventy-five.
38The cattle were thirty-six thousand, of which the Lord’s tribute was seventy-two.
39The donkeys were thirty thousand five hundred, of which the Lord’s tribute was sixty-one.
40The persons were sixteen thousand, of which the Lord’s tribute was thirty-two persons.
41So Moses gave the tribute which was the Lord’s heave offering to Eleazar the priest, as the Lord commanded Moses.
42And from the children of Israel’s half, which Moses separated from the men who fought—
43now the half belonging to the congregation was three hundred and thirty-seven thousand five hundred sheep,
44thirty-six thousand cattle,
45thirty thousand five hundred donkeys,
46and sixteen thousand persons—
47and from the children of Israel’s half Moses took one of every fifty, drawn from man and beast, and gave them to the Levites, who kept charge of the tabernacle of the Lord, as the Lord commanded Moses.
48Then the officers who were over thousands of the army, the captains of thousands and captains of hundreds, came near to Moses;
49and they said to Moses, “Your servants have taken a count of the men of war who are under our command, and not a man of us is missing.
50Therefore we have brought an offering for the Lord, what every man found of ornaments of gold: armlets and bracelets and signet rings and earrings and necklaces, to make atonement for ourselves before the Lord.”
51So Moses and Eleazar the priest received the gold from them, all the fashioned ornaments.
52And all the gold of the offering that they offered to the Lord, from the captains of thousands and captains of hundreds, was sixteen thousand seven hundred and fifty shekels.
53(The men of war had taken spoil, every man for himself.)
54And Moses and Eleazar the priest received the gold from the captains of thousands and of hundreds, and brought it into the tabernacle of meeting as a memorial for the children of Israel before the Lord.
Study Guide
Public-domain commentary and original-language notes for Numbers 31.
Chapter Summary
In this chapter: War with Midian. (1–6). Balaam slain. (7–12). Those slain who caused sin. (13–38). Purification of the Israelites. (39–24). Division of the spoil. (25–47). Offerings. (48–54).
vv1-6
All who, without commission from God, dare to execute private revenge, and who, from ambition, covetousness, or resentment, wage war and desolate kingdoms, must one day answer for it. But if God, instead of sending an earthquake, a pestilence, or a famine, be pleased to authorize and command any people to avenge his cause, such a commission surely is just and right. The Israelites could show such a commission, though no persons now can do so. Their wars were begun and carried on expressly by Divine direction, and they were enabled to conquer by miracles. Unless it can be proved that the wicked Canaanites did not deserve their doom, objectors only prove their dislike to God, and their love to his enemies. Man makes light of the evil of sin, but God abhors it. This explains the terrible executions of the nations which had filled the measure of their sins.
vv7-12
The Israelites slew the Kings of Midian. They slew Balaam. God's overruling providence brought him thither, and their just vengeance found him. Had he himself rightly believed what he had said of the happy state of Israel, he would not have thus herded with the enemies of Israel. The Midianites' wicked wiles were Balaam's projects: it was just that he should perish with them, Ho 4:5. They took the women and children captives. They burnt their cities and castles, and returned to the camp.
vv13-18
The sword of war should spare women and children; but the sword of justice should know no distinction, but that of guilty or not guilty. This war was the execution of a righteous sentence upon a guilty nation, in which the women were the worst criminals. The female children were spared, who, being brought up among the Israelites, would not tempt them to idolatry. The whole history shows the hatefulness of sin, and the guilt of tempting others; it teaches us to avoid all occasions of evil, and to give no quarter to inward lusts. The women and children were not kept for sinful purposes, but for slaves, a custom every where practised in former times, as to captives. In the course of providence, when famine and plagues visit a nation for sin, children suffer in the common calamity. In this case parents are punished in their children; and for children dying before actual sin, full provision is made as to their eternal happiness, by the mercy of God in Christ.
Key Words
דָבַר: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
מֹשֶׁה: Mosheh, the Israelite lawgiver
אָמַר: to say (used with great latitude)
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
מִדְיָנִי: a Midjanite or descendant (native) of Midjan
אַחַר: properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
אָסַף: to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
עַם: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
חָלַץ: to pull off; hence (intensively) to strip, (reflex.) to depart; by implication, to deliver, equip (for fight); present, strengthen
Cross References
Numbers 31Direct command to vex the Midianites for their deceit in the matter of Peor.
Supported by Matthew Henry, Matthew Poole, JFB
The explicit historical trigger where Midianite women seduced Israel to trespass at Baal-peor.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Ordinance requiring the sounding of trumpets by priests in times of war.
Supported by Matthew Poole, JFB
Confirms the death of the five Midianite kings and Balaam by the sword.
Supported by Matthew Poole, JFB
Phinehas, who previously executed judgment at Peor, is sent to lead the holy instruments.
Supported by Matthew Poole, JFB
General law of warfare directing the slaying of males while taking spoil.
Supported by Matthew Poole, JFB
New Testament exposure of Balaam's counsel to Balak to cast a stumblingblock.
Supported by Matthew Henry, JFB
David's established statute echoing this division of spoil between combatants and non-combatants.
Supported by Matthew Poole, JFB
Shows Midian's survival and subsequent oppression of Israel, illustrating incomplete destruction.
Supported by Matthew Poole, JFB
Apostolic commentary on Balaam, who loved the wages of unrighteousness.
Supported by JFB
Prophetic call to remember what Balak consulted and what Balaam answered.
Supported by JFB
Laws of purification for touching a dead body on third and seventh days.
Supported by Matthew Henry, John Calvin
The prescription for ransom money to make atonement for souls.
Supported by Matthew Henry
Balaam's departure toward his place before his fatal return to Midian.
Supported by Matthew Poole, JFB
The standard ordinance allocating tithes and offerings to the Levites.
Supported by Matthew Henry