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Psalms 109

Psalms109

New King James Version

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1 Do not keep silent, O God of my praise!

2 For the mouth of the wicked and the mouth of the deceitful Have opened against me; They have spoken against me with a lying tongue.

3 They have also surrounded me with words of hatred, And fought against me without a cause.

4 In return for my love they are my accusers, But I give myself to prayer.

5 Thus they have rewarded me evil for good, And hatred for my love.

6 Set a wicked man over him, And let an accuser stand at his right hand.

7 When he is judged, let him be found guilty, And let his prayer become sin.

8 Let his days be few, And let another take his office.

9 Let his children be fatherless, And his wife a widow.

10 Let his children continually be vagabonds, and beg; Let them seek their bread also from their desolate places.

11 Let the creditor seize all that he has, And let strangers plunder his labor.

12 Let there be none to extend mercy to him, Nor let there be any to favor his fatherless children.

13 Let his posterity be cut off, And in the generation following let their name be blotted out.

14 Let the iniquity of his fathers be remembered before the Lord, And let not the sin of his mother be blotted out.

15 Let them be continually before the Lord, That He may cut off the memory of them from the earth;

16 Because he did not remember to show mercy, But persecuted the poor and needy man, That he might even slay the broken in heart.

17 As he loved cursing, so let it come to him; As he did not delight in blessing, so let it be far from him.

18 As he clothed himself with cursing as with his garment, So let it enter his body like water, And like oil into his bones.

19 Let it be to him like the garment which covers him, And for a belt with which he girds himself continually.

20 Let this be the Lord’s reward to my accusers, And to those who speak evil against my person.

21 But You, O God the Lord, Deal with me for Your name’s sake; Because Your mercy is good, deliver me.

22 For I am poor and needy, And my heart is wounded within me.

23 I am gone like a shadow when it lengthens; I am shaken off like a locust.

24 My knees are weak through fasting, And my flesh is feeble from lack of fatness.

25 I also have become a reproach to them; When they look at me, they shake their heads.

26 Help me, O Lord my God! Oh, save me according to Your mercy,

27 That they may know that this is Your hand— That You, Lord, have done it!

28 Let them curse, but You bless; When they arise, let them be ashamed, But let Your servant rejoice.

29 Let my accusers be clothed with shame, And let them cover themselves with their own disgrace as with a mantle.

30 I will greatly praise the Lord with my mouth; Yes, I will praise Him among the multitude.

31 For He shall stand at the right hand of the poor, To save him from those who condemn him.

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Psalms 109

Public-domain commentary and original-language notes for Psalms 109. The full AI study guide (summary, themes, context) has its own page.

Chapter Summary

In this chapter: David complains of his enemies. (1–5). He prophesies their destruction. (6–20). Prayers and praises. (21–31).

vv1-5

It is the unspeakable comfort of all believers, that whoever is against them, God is for them; and to him they may apply as to one pleased to concern himself for them. David's enemies laughed at him for his devotion, but they could not laugh him out of it.

vv6-20

The Lord Jesus may speak here as a Judge, denouncing sentence on some of his enemies, to warn others. When men reject the salvation of Christ, even their prayers are numbered among their sins. See what hurries some to shameful deaths, and brings the families and estates of others to ruin; makes them and theirs despicable and hateful, and brings poverty, shame, and misery upon their posterity: it is sin, that mischievous, destructive thing. And what will be the effect of the sentence, “Go, ye cursed,” upon the bodies and souls of the wicked! How it will affect the senses of the body, and the powers of the soul, with pain, anguish, horror, and despair! Think on these things, sinners, tremble and repent.

vv21-31

The psalmist takes God's comforts to himself, but in a very humble manner. He was troubled in mind. His body was wasted, and almost worn away. But it is better to have leanness in the body, while the soul prospers and is in health, than to have leanness in the soul, while the body is feasted. He was ridiculed and reproached by his enemies. But if God bless us, we need not care who curses us; for how can they curse whom God has not cursed; nay, whom he has blessed? He pleads God's glory, and the honour of his name. Save me, not according to my merit, for I pretend to none, but according to thy-mercy. He concludes with the joy of faith, in assurance that his present conflicts would end in triumphs. Let all that suffer according to the will of God, commit the keeping of their souls to him. Jesus, unjustly put to death, and now risen again, is an Advocate and Intercessor for his people, ever ready to appear on their behalf against a corrupt world, and the great accuser.

Cross References

Psalms 109
v8Acts 1:16-26fulfillment

Directly cited by Peter as fulfilled in Judas Iscariot losing his apostolic office.

Supported by Matthew Poole, JFB

v6Zechariah 3:1allusion

Satan standing at the right hand of the accused as the official adversary and accuser.

Supported by Matthew Poole, JFB

v3John 15:25fulfillment

Jesus applies David's words ('hated me without a cause') directly to His own experience.

Supported by Matthew Poole, John Calvin, JFB

v5Proverbs 17:13thematic

The proverb condemning those who reward evil for good, mirroring David's specific complaint.

Supported by JFB

v8Acts 1:20quotation

Explicitly quotes the Greek equivalent of 'let another take his office' regarding Judas.

Supported by Matthew Poole, JFB

v4Luke 23:34contrast

While adversaries attack, David prays; Christ perfectly typifies this by praying for His executioners.

Supported by Matthew Henry, Matthew Poole

v6John 13:27typology

Satan entering Judas, matching the judgment of letting Satan stand at his right hand.

Supported by Matthew Poole

v18Acts 1:18typology

Judas's violent death, where his bowels gushed out, matches the curse entering his bowels.

Supported by Matthew Poole

v25Psalms 22:7thematic

Parallels the Messianic suffering of being a reproach and having onlookers shake their heads.

Supported by JFB

v4Psalms 35:12thematic

David's recurring complaint of being rewarded evil for good, seeking refuge in prayer.

Supported by Matthew Poole

v7Proverbs 28:9thematic

The proverbial parallel of a wicked man's prayer being treated as an abomination or sin.

Supported by Matthew Henry

v24Psalms 35:13thematic

David's practice of fasting and prayer in times of intense adversity and betrayal.

Supported by Matthew Poole

David's response to Shimei's cursing, trusting that the Lord will bless him instead.

Supported by Matthew Poole

v31Psalms 16:8contrast

Contrast: Satan stands at the wicked's right hand (v6), but God stands at David's.

Supported by JFB