Psalms50
New King James Version
1 The Mighty One, God the Lord, Has spoken and called the earth From the rising of the sun to its going down.
2 Out of Zion, the perfection of beauty, God will shine forth.
3 Our God shall come, and shall not keep silent; A fire shall devour before Him, And it shall be very tempestuous all around Him.
4 He shall call to the heavens from above, And to the earth, that He may judge His people:
5 “Gather My saints together to Me, Those who have made a covenant with Me by sacrifice.”
6 Let the heavens declare His righteousness, For God Himself is Judge. Selah
7 “Hear, O My people, and I will speak, O Israel, and I will testify against you; I am God, your God!
8 I will not rebuke you for your sacrifices Or your burnt offerings, Which are continually before Me.
9 I will not take a bull from your house, Nor goats out of your folds.
10 For every beast of the forest is Mine, And the cattle on a thousand hills.
11 I know all the birds of the mountains, And the wild beasts of the field are Mine.
12 “If I were hungry, I would not tell you; For the world is Mine, and all its fullness.
13 Will I eat the flesh of bulls, Or drink the blood of goats?
14 Offer to God thanksgiving, And pay your vows to the Most High.
15 Call upon Me in the day of trouble; I will deliver you, and you shall glorify Me.”
16 But to the wicked God says: “What right have you to declare My statutes, Or take My covenant in your mouth,
17 Seeing you hate instruction And cast My words behind you?
18 When you saw a thief, you consented with him, And have been a partaker with adulterers.
19 You give your mouth to evil, And your tongue frames deceit.
20 You sit and speak against your brother; You slander your own mother’s son.
21 These things you have done, and I kept silent; You thought that I was altogether like you; But I will rebuke you, And set them in order before your eyes.
22 “Now consider this, you who forget God, Lest I tear you in pieces, And there be none to deliver:
23 Whoever offers praise glorifies Me; And to him who orders his conduct aright I will show the salvation of God.”
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Psalms 50Public-domain commentary and original-language notes for Psalms 50. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: The glory of God. (1–6). Sacrifices to be changed for prayers. (7–15). Sincere obedience required. (16–23).
vv1-6
This psalm is a psalm of instruction. It tells of the coming of Christ and the day of judgment, in which God will call men to account; and the Holy Ghost is the Spirit of judgement. All the children of men are concerned to know the right way of worshipping the Lord, in spirit and in truth. In the great day, our God shall come, and make those hear his judgement who would not hearken to his law. Happy are those who come into the covenant of grace, by faith in the Redeemer's atoning sacrifice, and show the sincerity of their love by fruits of righteousness. When God rejects the services of those who rest in outside performances, he will graciously accept those who seek him aright. It is only by sacrifice, by Christ, the great Sacrifice, from whom the sacrifices of the law derived what value they had, that we can be accepted of God. True and righteous are his judgments; even sinners' own consciences will be forced to acknowledge the righteousness of God.
vv7-15
To obey is better than sacrifice, and to love God and our neighbour better than all burnt-offerings. We are here warned not to rest in these performances. And let us beware of resting in any form. God demands the heart, and how can human inventions please him, when repentance, faith, and holiness are neglected? In the day of distress we must apply to the Lord by fervent prayer. Our troubles, though we see them coming from God's hand, must drive us to him, not drive us from him. We must acknowledge him in all our ways, depend upon his wisdom, power, and goodness, and refer ourselves wholly to him, and so give him glory. Thus must we keep up communion with God; meeting him with prayers under trials, and with praises in deliverances. A believing supplicant shall not only be graciously answered as to his petition, and so have cause for praising God, but shall also have grace to praise him.
vv16-23
Hypocrisy is wickedness, which God will judge. And it is too common, for those who declare the Lord's statutes to others, to live in disobedience to them themselves. This delusion arises from the abuse of God's long-suffering, and a wilful mistake of his character and the intention of his gospel. The sins of sinners will be fully proved on them in the judgment of the great day. The day is coming when God will set their sins in order, sins of childhood and youth, of riper age and old age, to their everlasting shame and terror. Let those hitherto forgetful of God, given up to wickedness, or in any way negligent of salvation, consider their urgent danger. The patience of the Lord is very great. It is the more wonderful, because sinners make such ill use of it; but if they turn not, they shall be made to see their error when it is too late. Those that forget God, forget themselves; and it will never be right with them till they consider. Man's chief end is to glorify God: whoso offers praise, glorifies him, and his spiritual sacrifices shall be accepted. We must praise God, sacrifice praise, put it into the hands of the Priest, our Lord Jesus, who is also the altar: we must be fervent in spirit, praising the Lord. Let us thankfully accept God's mercy, and endeavour to glorify him in word and deed.
Key Words
מִזְמוֹר: properly, instrumental music; by implication, a poem set to notes
אָסָף: Asaph, the name of three Israelites, and of the family of the first
אֵל: strength; as adjective, mighty; especially the Almighty (but used also of any deity)
אֱלֹהִים: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
דָבַר: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
קָרָא: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
אֶרֶץ: the earth (at large, or partitively a land)
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
מִזְרָח: sunrise, i.e. the east
שֶׁמֶשׁ: the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched battlement
Cross References
Psalms 50The dramatic description of devouring fire and tempest directly recalls God's historic descent on Mount Sinai.
Supported by Matthew Poole, JFB
Moses summons heaven and earth to witness Israel's covenant, a direct parallel to God's cosmic courtroom.
Supported by Matthew Poole, John Calvin, JFB
Isaiah similarly summons heaven and earth to witness God's covenant lawsuit against His hypocritical people.
Supported by John Calvin, JFB
Paul echoes the condemnation of formalists who declare God's statutes yet violate them in practice.
Supported by Matthew Henry, JFB
New Testament warning that 'our God is a consuming fire' echoes this psalm's devouring judgment scene.
Supported by Matthew Poole
Alludes to the inaugural Sinai covenant ratified with the blood of sacrificed animals.
Supported by Matthew Henry, JFB
Identical theological premise that God needs nothing from man because the whole earth is His.
Supported by Matthew Poole, John Calvin, JFB
The terror of hypocrites in Zion when confronted by God's devouring fire.
Supported by Matthew Poole
Exposes the inherent insufficiency of animal blood sacrifices, pointing to their ultimate obsolescence.
Supported by Matthew Henry, Matthew Poole
Classic prophetic principle that obedience and a right heart please God far more than sacrifices.
Supported by Matthew Henry, Matthew Poole
Exhorts Israel to render the spiritual sacrifices of their lips rather than mere bulls.
Supported by Matthew Henry, JFB
Warns against abusing God's long-suffering silence as a green light for continued wickedness.
Supported by Matthew Henry
Rejects the transactional notion of offering animals in favor of justice, mercy, and humility.
Supported by Matthew Poole
Establishes the sacrifice of praise as the permanent New Covenant offering in place of legal sacrifices.
Supported by Matthew Henry
Moses warns of the severe peril facing those who forget the God who formed them.
Supported by JFB