1 Samuel31
New Living Translation
1Now the Philistines attacked Israel, and the men of Israel fled before them. Many were slaughtered on the slopes of Mount Gilboa.
2The Philistines closed in on Saul and his sons, and they killed three of his sons—Jonathan, Abinadab, and Malkishua.
3The fighting grew very fierce around Saul, and the Philistine archers caught up with him and wounded him severely.
4Saul groaned to his armor bearer, “Take your sword and kill me before these pagan Philistines come to run me through and taunt and torture me.” But his armor bearer was afraid and would not do it. So Saul took his own sword and fell on it.
5When his armor bearer realized that Saul was dead, he fell on his own sword and died beside the king.
6So Saul, his three sons, his armor bearer, and his troops all died together that same day.
7When the Israelites on the other side of the Jezreel Valley and beyond the Jordan saw that the Israelite army had fled and that Saul and his sons were dead, they abandoned their towns and fled. So the Philistines moved in and occupied their towns.
8The next day, when the Philistines went out to strip the dead, they found the bodies of Saul and his three sons on Mount Gilboa.
9So they cut off Saul’s head and stripped off his armor. Then they proclaimed the good news of Saul’s death in their pagan temple and to the people throughout the land of Philistia.
10They placed his armor in the temple of the Ashtoreths, and they fastened his body to the wall of the city of Beth-shan.
11But when the people of Jabesh-gilead heard what the Philistines had done to Saul,
12all their mighty warriors traveled through the night to Beth-shan and took the bodies of Saul and his sons down from the wall. They brought them to Jabesh, where they burned the bodies.
13Then they took their bones and buried them beneath the tamarisk tree at Jabesh, and they fasted for seven days.
Study Guide
Public-domain commentary and original-language notes for 1 Samuel 31.
Chapter Summary
In this chapter: Saul's defeat and death. (1–7). Saul's body rescued by the men of Jabesh-gilead. (8–13).
vv1-7
We cannot judge of the spiritual or eternal state of any by the manner of their death; for in that, there is one event to the righteous and to the wicked. Saul, when sorely wounded, and unable to resist or to flee, expressed no concern about his never-dying soul; but only desired that the Philistines might not insult over him, or put him to pain, and he became his own murderer. As it is the grand deceit of the devil, to persuade sinners, under great difficulties, to fly to this last act of desperation, it is well to fortify the mind against it, by a serious consideration of its sinfulness before God, and its miserable consequences in society. But our security is not in ourselves. Let us seek protection from Him who keepeth Israel. Let us watch and pray; and take unto us the whole armour of God, that we may be able to withstand in the evil day, and having done all, to stand.
vv8-13
The Scripture makes no mention what became of the souls of Saul and his sons, after they were dead; but of their bodies only: secret things belong not to us. It is of little consequence by what means we die, or what is done with our dead bodies. If our souls are saved, our bodies will be raised incorruptible and glorious; but not to fear His wrath, who is able to destroy both body and soul in hell, is the extreme of folly and wickedness. How useless is the respect of fellow-creatures to those who are suffering the wrath of God! While pompous funerals, grand monuments, and he praises of men, honour the memory of the deceased, the soul may be suffering in the regions of darkness and despair! Let us seek that honour which cometh from God only.
Key Words
פְּלִשְׁתִּי: a Pelishtite or inhabitant of Pelesheth
לָחַם: to feed on; figuratively, to consume; by implication, to battle (as destruction)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
אֱנוֹשׁ: a man in general (singly or collectively)
נוּס: to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
פָּנִים: the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
נָפַל: to fall, in a great variety of applications (intransitive or causative, literal or figurative)
חָלָל: pierced (especially to death); figuratively, polluted
הַר: a mountain or range of hills (sometimes used figuratively)
גִּלְבֹּעַ: Gilboa, a mountain of Palestine
Cross References
1 Samuel 31The direct parallel account of the battle of Mount Gilboa and Saul's death.
Supported by JFB
The report brought to David detailing the flight of Israel and death of Saul.
Supported by Matthew Poole
Fulfillment of Samuel's prophecy that Saul and his sons would die tomorrow.
Supported by Matthew Poole, JFB
Lists Saul's sons, identifying Abinadab (Ishui) and Melchishua, who die here.
Supported by Matthew Poole, JFB
Abimelech similarly begs his armor-bearer to kill him to avoid dishonor.
Supported by JFB
Confirms the Philistines hung Saul's body on the street of Beth-shan.
Supported by JFB
Parallel record specifying they fastened Saul's head in the temple of Dagon.
Supported by JFB
Establishes Jabesh-gilead's history and explains their gratitude to their rescuer, Saul.
Supported by JFB
God gave Israel a king in anger and took him away in wrath.
Supported by JFB
David laments that Saul's death was published in the streets of Askelon.
Supported by Matthew Poole
David is told that the men of Jabesh-gilead buried Saul.
Supported by Matthew Henry
David blesses the men of Jabesh-gilead for showing kindness to Saul.
Supported by Matthew Henry
Illustrates fear of falling into hands of enemies who insolently mock.
Supported by JFB
Parallel verse reporting Saul's suicide using his own sword.
Supported by Matthew Poole
The Amalekite's conflicting claim to have slain Saul at his request.
Supported by Matthew Poole