Micah4
New Living Translation
1In the last days, the mountain of the Lord’s house will be the highest of all— the most important place on earth. It will be raised above the other hills, and people from all over the world will stream there to worship.
2People from many nations will come and say, “Come, let us go up to the mountain of the Lord, to the house of Jacob’s God. There he will teach us his ways, and we will walk in his paths.” For the Lord’s teaching will go out from Zion; his word will go out from Jerusalem.
3The Lord will mediate between peoples and will settle disputes between strong nations far away. They will hammer their swords into plowshares and their spears into pruning hooks. Nation will no longer fight against nation, nor train for war anymore.
4Everyone will live in peace and prosperity, enjoying their own grapevines and fig trees, for there will be nothing to fear. The Lord of Heaven’s Armies has made this promise!
5Though the nations around us follow their idols, we will follow the Lord our God forever and ever.
6“In that coming day,” says the Lord, “I will gather together those who are lame, those who have been exiles, and those whom I have filled with grief.
7Those who are weak will survive as a remnant; those who were exiles will become a strong nation. Then I, the Lord, will rule from Jerusalem as their king forever.”
8As for you, Jerusalem, the citadel of God’s people, your royal might and power will come back to you again. The kingship will be restored to my precious Jerusalem.
9But why are you now screaming in terror? Have you no king to lead you? Have your wise people all died? Pain has gripped you like a woman in childbirth.
10Writhe and groan like a woman in labor, you people of Jerusalem, for now you must leave this city to live in the open country. You will soon be sent in exile to distant Babylon. But the Lord will rescue you there; he will redeem you from the grip of your enemies.
11Now many nations have gathered against you. “Let her be desecrated,” they say. “Let us see the destruction of Jerusalem.”
12But they do not know the Lord’s thoughts or understand his plan. These nations don’t know that he is gathering them together to be beaten and trampled like sheaves of grain on a threshing floor.
13“Rise up and crush the nations, O Jerusalem!” says the Lord. “For I will give you iron horns and bronze hooves, so you can trample many nations to pieces. You will present their stolen riches to the Lord, their wealth to the Lord of all the earth.”
Study Guide
Public-domain commentary and original-language notes for Micah 4.
Chapter Summary
In this chapter: The peace of the kingdom of Christ. (1–8). The judgments to come upon Jerusalem, but the final triumph of Israel. (9–13).
vv1-8
The nations have not yet so submitted to the Prince of Peace, as to beat their swords into ploughshares, nor has war ceased. But very precious promises these are, relating to the gospel church, which will be more and more fulfilled, for He is faithful that has promised. There shall be a glorious church for God set up in the world, in the last days, in the days of the Messiah. Christ himself will build it upon a rock. The Gentiles worshipped their idol gods; but in the period spoken of, the people will cleave to the Lord with full purpose of heart, and delight in doing his will. The word “halteth,” describes those who walk not according to the Divine word. The collecting the captives from Babylon was an earnest of healing, purifying, and prospering the church; and the reign of Christ shall continue till succeeded by the everlasting kingdom of heaven. Let us stir up each other to attend the ordinances of God, that we may learn his holy ways, and walk in them, receiving the law from his hands, which, being written in our hearts by his Spirit, may show our interest in the Redeemer's righteousness.
vv9-13
Many nations would assemble against Zion to rejoice in her calamities. They would not understand that the Lord had collected them as sheaves are gathered to be threshed; and that Zion would be strengthened to beat them to pieces. Nothing has yet taken place in the history of the Jewish church agreeing with this prediction. When God has conquering work for his people to do, he will furnish them with strength and ability for it. Believers should cry aloud under distresses, with the prayer of faith, not with despondency.
Key Words
אַחֲרִית: the last or end, hence, the future; also posterity
יוֹם: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
הַר: a mountain or range of hills (sometimes used figuratively)
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
כּוּן: properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous)
רֹאשׁ: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
נָשָׂא: to lift, in a great variety of applications, literal and figurative, absolute and relative
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
גִּבְעָה: a hillock
עַם: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
Cross References
Micah 4Direct verbal parallel; Isaiah's nearly identical prophecy of the mountain of the Lord's house.
Supported by JFB
Direct textual match regarding nations saying, 'Come, let us go up to the mountain of the Lord.'
Supported by Matthew Poole, JFB
Direct verbal parallel describing nations beating swords into plowshares and learning war no more.
Supported by JFB
The historical proverb of safety, sitting under one's own vine and fig tree.
Supported by Matthew Poole, JFB
Prophetic parallel of peace where every man invites his neighbor under the vine and fig tree.
Supported by JFB
God's pastoral promise to seek that which was lost and bind up that which halted.
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Verbal parallel of gathering her that halteth and assembling her that was driven out.
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Parallels the promise that the Lord of hosts shall reign in Mount Zion and Jerusalem.
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Textual link to 'Migdal Eder' (tower of the flock), associated with the Bethlehem-Zion line.
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Christ's use of the woman in travail metaphor for sorrow turning into joy.
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Babylon itself compared to a threshing floor, mirroring the gathering of sheaves here.
Supported by Matthew Henry
Zion is promised to become a sharp threshing instrument with teeth to beat mountains.
Supported by Matthew Henry
The literal reversal where nations beat plowshares into swords for war.
Supported by Matthew Poole
The God of heaven setting up an everlasting, indestructible kingdom that consumes others.
Supported by JFB
Gabriel's declaration that the Messiah shall reign over the house of Jacob forever.
Supported by Matthew Henry, JFB