Isaiah41
New Living Translation
1“Listen in silence before me, you lands beyond the sea. Bring your strongest arguments. Come now and speak. The court is ready for your case.
2“Who has stirred up this king from the east, rightly calling him to God’s service? Who gives this man victory over many nations and permits him to trample their kings underfoot? With his sword, he reduces armies to dust. With his bow, he scatters them like chaff before the wind.
3He chases them away and goes on safely, though he is walking over unfamiliar ground.
4Who has done such mighty deeds, summoning each new generation from the beginning of time? It is I, the Lord, the First and the Last. I alone am he.”
5The lands beyond the sea watch in fear. Remote lands tremble and mobilize for war.
6The idol makers encourage one another, saying to each other, “Be strong!”
7The carver encourages the goldsmith, and the molder helps at the anvil. “Good,” they say. “It’s coming along fine.” Carefully they join the parts together, then fasten the thing in place so it won’t fall over.
8“But as for you, Israel my servant, Jacob my chosen one, descended from Abraham my friend,
9I have called you back from the ends of the earth, saying, ‘You are my servant.’ For I have chosen you and will not throw you away.
10Don’t be afraid, for I am with you. Don’t be discouraged, for I am your God. I will strengthen you and help you. I will hold you up with my victorious right hand.
11“See, all your angry enemies lie there, confused and humiliated. Anyone who opposes you will die and come to nothing.
12You will look in vain for those who tried to conquer you. Those who attack you will come to nothing.
13For I hold you by your right hand— I, the Lord your God. And I say to you, ‘Don’t be afraid. I am here to help you.
14Though you are a lowly worm, O Jacob, don’t be afraid, people of Israel, for I will help you. I am the Lord, your Redeemer. I am the Holy One of Israel.’
15You will be a new threshing instrument with many sharp teeth. You will tear your enemies apart, making chaff of mountains.
16You will toss them into the air, and the wind will blow them all away; a whirlwind will scatter them. Then you will rejoice in the Lord. You will glory in the Holy One of Israel.
17“When the poor and needy search for water and there is none, and their tongues are parched from thirst, then I, the Lord, will answer them. I, the God of Israel, will never abandon them.
18I will open up rivers for them on the high plateaus. I will give them fountains of water in the valleys. I will fill the desert with pools of water. Rivers fed by springs will flow across the parched ground.
19I will plant trees in the barren desert— cedar, acacia, myrtle, olive, cypress, fir, and pine.
20I am doing this so all who see this miracle will understand what it means— that it is the Lord who has done this, the Holy One of Israel who created it.
21“Present the case for your idols,” says the Lord. “Let them show what they can do,” says the King of Israel.
22“Let them try to tell us what happened long ago so that we may consider the evidence. Or let them tell us what the future holds, so we can know what’s going to happen.
23Yes, tell us what will occur in the days ahead. Then we will know you are gods. In fact, do anything—good or bad! Do something that will amaze and frighten us.
24But no! You are less than nothing and can do nothing at all. Those who choose you pollute themselves.
25“But I have stirred up a leader who will approach from the north. From the east he will call on my name. I will give him victory over kings and princes. He will trample them as a potter treads on clay.
26“Who told you from the beginning that this would happen? Who predicted this, making you admit that he was right? No one said a word!
27I was the first to tell Zion, ‘Look! Help is on the way!’ I will send Jerusalem a messenger with good news.
28Not one of your idols told you this. Not one gave any answer when I asked.
29See, they are all foolish, worthless things. All your idols are as empty as the wind.
Study Guide
Public-domain commentary and original-language notes for Isaiah 41.
Chapter Summary
In this chapter: God's care of his people. (1-9). they are encouraged not to fear. (10-20). The vanity and folly of idolatry. (21-29).
vv1-9
Can any heathen god raise up one in righteousness, make what use of him he pleases, and make him victorious over the nations? The Lord did so with Abraham, or rather, he would do so with Cyrus. Sinners encourage one another in the ways of sin; shall not the servants of the living God stir up one another in his service? God's people are the seed of Abraham his friend. This is certainly the highest title ever given to a mortal. It means that Abraham, by Divine grace, was made like to God, and that he was admitted to communion with Him. Happy are the servants of the Lord, whom he has called to be his friends, and to walk with him in faith and holy obedience. Let not such as have thus been favoured yield to fear; for the contest may be sharp, but the victory shall be sure.
vv10-20
God speaks with tenderness; Fear thou not, for I am with thee: not only within call, but present with thee. Art thou weak? I will strengthen thee. Art thou in want of friends? I will help thee in the time of need. Art thou ready to fall? I will uphold thee with that right hand which is full of righteousness, dealing forth rewards and punishments. There are those that strive with God's people, that seek their ruin. Let not God's people render evil for evil, but wait God's time. It is the worm Jacob; so little, so weak, so despised and trampled on by every body. God's people are as worms, in humble thoughts of themselves, and in their enemies' haughty thoughts of them; worms, but not vipers, not of the serpent's seed. Every part of God's word is calculated to humble man's pride, and to make him appear little in his own eyes. The Lord will help them, for he is their Redeemer. The Lord will make Jacob to become a threshing instrument. God will make him fit for use, new, and having sharp spikes. This has fulfilment in the triumphs of the gospel of Christ, and of all faithful followers of Christ, over the power of darkness. God has provided comforts to supply all their wants, and to answer all their prayers. Our way to heaven lies through the wilderness of this world. The soul of man is in want, and seeks for satisfaction; but becomes weary of seeking that in the world, which is not to be had in it. Yet they shall have a constant supply, where one would least expect it. I will open rivers of grace, rivers of living water, which Christ spake of the Spirit, John 7:38,39. When God sets up his church in the Gentile wilderness, there shall be a great change, as if thorns and briers were turned into cedars, and fir-trees, and myrtles. These blessings are kept for the poor in spirit, who long for Divine enlightening, pardon, and holiness. And God will render their barren souls fruitful in the grace of his Spirit, that all who behold may consider it.
vv21-29
There needs no more to show the folly of sin, than to bring to notice the reasons given in defence of it. There is nothing in idols worthy of regard. They are less than nothing, and worse than nothing. Let the advocates of other doctrines than that of salvation through Christ, bring their arguments. Can they tell of a cure for human depravity? Jehovah has power which cannot be withstood; this he will make appear. But the certain knowledge of the future must be only with Jehovah, who fulfils his own plans. All prophecies, except those of the Bible, have been uncertain. In the work of redemption the Lord showed himself much more than in the release of the Jews from Babylon. The good tidings the Lord will send in the gospel, is a mystery hid from ages and generations. A Deliverer is raised up for us, of nobler name and greater power than the deliverer of the captive Jews. May we be numbered among his obedient servants and faithful friends.
Key Words
חָרַשׁ: to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); hence (from the idea of secrecy) to be silent, to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness)
אִי: properly, a habitable spot (as desirable); dry land, a coast, an island
לְאֹם: a community
חָלַף: properly, to slide by, i.e. (by implication) to hasten away, pass on, spring up, pierce or change
כֹּחַ: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
נָגַשׁ: to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back
אָז: at that time or place; also as a conjunction, therefore
דָבַר: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
יַחַד: properly, a unit, i.e. (adverb) unitedly
קָרַב: to approach (causatively, bring near) for whatever purpose
Cross References
Isaiah 41Explicitly highlights Abraham's unique title as 'my friend,' echoing God's covenantal love to Israel.
Supported by Matthew Henry, JFB
Identifies Cyrus as the one 'from the east' whom Jehovah subdues nations before.
Supported by Matthew Poole, JFB
Parallels Cyrus being called as a 'ravenous bird from the east' to execute God's counsel.
Supported by Matthew Poole, JFB
Repeats the unique divine self-revelation: 'I am the first, and I am the last.'
Supported by Matthew Poole, JFB
Expresses the same command for all flesh to be silent before God's holy presence.
Supported by JFB
Christ's promise of rivers of living water fulfills the spiritual reality of Isaiah's wilderness springs.
Supported by Matthew Henry
Supplies the historical alternative of Abraham routing the kings, matching the 'righteous man' description.
Supported by Matthew Poole
Compares the futile, costly manufacturing of useless idols by anxious pagan craftsman.
Supported by John Calvin
Parallels the metaphor of God's people as a threshing instrument overcoming mighty mountains.
Supported by John Calvin
Echoes the absolute vanity and complete helplessness of idols and those who make them.
Supported by Matthew Henry, Matthew Poole