Numbers 23NLT
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Numbers23

New Living Translation

1Then Balaam said to King Balak, “Build me seven altars here, and prepare seven young bulls and seven rams for me to sacrifice.”

2Balak followed his instructions, and the two of them sacrificed a young bull and a ram on each altar.

3Then Balaam said to Balak, “Stand here by your burnt offerings, and I will go to see if the Lord will respond to me. Then I will tell you whatever he reveals to me.” So Balaam went alone to the top of a bare hill,

4and God met him there. Balaam said to him, “I have prepared seven altars and have sacrificed a young bull and a ram on each altar.”

5The Lord gave Balaam a message for King Balak. Then he said, “Go back to Balak and give him my message.”

6So Balaam returned and found the king standing beside his burnt offerings with all the officials of Moab.

7This was the message Balaam delivered: “Balak summoned me to come from Aram; the king of Moab brought me from the eastern hills. ‘Come,’ he said, ‘curse Jacob for me! Come and announce Israel’s doom.’

8But how can I curse those whom God has not cursed? How can I condemn those whom the Lord has not condemned?

9I see them from the cliff tops; I watch them from the hills. I see a people who live by themselves, set apart from other nations.

10Who can count Jacob’s descendants, as numerous as dust? Who can count even a fourth of Israel’s people? Let me die like the righteous; let my life end like theirs.”

11Then King Balak demanded of Balaam, “What have you done to me? I brought you to curse my enemies. Instead, you have blessed them!”

12But Balaam replied, “I will speak only the message that the Lord puts in my mouth.”

13Then King Balak told him, “Come with me to another place. There you will see another part of the nation of Israel, but not all of them. Curse at least that many!”

14So Balak took Balaam to the plateau of Zophim on Pisgah Peak. He built seven altars there and offered a young bull and a ram on each altar.

15Then Balaam said to the king, “Stand here by your burnt offerings while I go over there to meet the Lord.”

16And the Lord met Balaam and gave him a message. Then he said, “Go back to Balak and give him my message.”

17So Balaam returned and found the king standing beside his burnt offerings with all the officials of Moab. “What did the Lord say?” Balak asked eagerly.

18This was the message Balaam delivered: “Rise up, Balak, and listen! Hear me, son of Zippor.

19God is not a man, so he does not lie. He is not human, so he does not change his mind. Has he ever spoken and failed to act? Has he ever promised and not carried it through?

20Listen, I received a command to bless; God has blessed, and I cannot reverse it!

21No misfortune is in his plan for Jacob; no trouble is in store for Israel. For the Lord their God is with them; he has been proclaimed their king.

22God brought them out of Egypt; for them he is as strong as a wild ox.

23No curse can touch Jacob; no magic has any power against Israel. For now it will be said of Jacob, ‘What wonders God has done for Israel!’

24These people rise up like a lioness, like a majestic lion rousing itself. They refuse to rest until they have feasted on prey, drinking the blood of the slaughtered!”

25Then Balak said to Balaam, “Fine, but if you won’t curse them, at least don’t bless them!”

26But Balaam replied to Balak, “Didn’t I tell you that I can do only what the Lord tells me?”

27Then King Balak said to Balaam, “Come, I will take you to one more place. Perhaps it will please God to let you curse them from there.”

28So Balak took Balaam to the top of Mount Peor, overlooking the wasteland.

29Balaam again told Balak, “Build me seven altars, and prepare seven young bulls and seven rams for me to sacrifice.”

30So Balak did as Balaam ordered and offered a young bull and a ram on each altar.

Study Guide

Public-domain commentary and original-language notes for Numbers 23.

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Chapter Summary

In this chapter: Balak's sacrifice, Balaam pronounces a blessing instead of a curse. (1–10). Balak's disappointment, and second sacrifice, Balaam again blesses Israel. (11–30).

vv1-10

With the camps of Israel full in view, Balaam ordered seven altars to be built, and a bullock and a ram to be offered on each. Oh the sottishness of superstition, to imagine that God will be at man's beck! The curse is turned into a blessing, by the overruling power of God, in love to Israel. God designed to serve his own glory by Balaam, and therefore met him. If God put a word into the mouth of Balaam, who would have defied God and Israel, surely he will not be wanting to those who desire to glorify God, and to edify his people; it shall be given what they should speak. He who opened the mouth of the ass, caused the mouth of this wicked man to speak words as contrary to the desire of his heart, as those of the ass were to the powers of the brute. The miracle was as great in the one case as in the other. Balaam pronounces Israel safe. He owns he could do no more than God suffered him to do. He pronounces them happy in their distinction from the rest of the nations. Happy in their numbers, which made them both honourable and formidable. Happy in their last end. Death is the end of all men; even the righteous must die, and it is good for us to think of this with regard to ourselves, as Balaam does here, speaking of his own death. He pronounces the righteous truly blessed, not only while they live, but when they die; which makes their death even more desirable than life itself. But there are many who desire to die the death of the righteous, but do not endeavour to live the life of the righteous; gladly would they have an end like theirs, but not a way like theirs. They would be saints in heaven, but not saints on earth. This saying of Balaam's is only a wish, not a prayer; it is a vain wish, being only a wish for the end, without any care for the means. Many seek to quiet their consciences with the promise of future amendment, or take up with some false hope, while they neglect the only way of salvation, by which a sinner can be righteous before God.

vv11-30

Balak was angry with Balaam. Thus a confession of God's overruling power is extorted from a wicked prophet, to the confusion of a wicked prince. A second time the curse is turned into a blessing; and this blessing is both larger and stronger than the former. Men change their minds, and break their words; but God never changes his mind, and therefore never recalls his promise. And when in Scripture he is said to repent, it does not mean any change of his mind; but only a change of his way. There was sin in Jacob, and God saw it; but there was not such as might provoke him to give them up to ruin. If the Lord sees that we trust in his mercy, and accept of his salvation; that we indulge no secret lust, and continue not in rebellion, but endeavour to serve and glorify him; we may be sure that he looks upon us as accepted in Christ, that our sins are all pardoned. Oh the wonders of providence and grace, the wonders of redeeming love, of pardoning mercy, of the new-creating Spirit! Balak had no hope of ruining Israel, and Balaam showed that he had more reason to fear being ruined by them. Since Balaam cannot say what he would have him, Balak wished him to say nothing. But though there are many devices in man's heart, God's counsels shall stand. Yet they resolve to make another attempt, though they had no promise on which to build their hopes. Let us, who have a promise that the vision at the end shall speak and not lie, continue earnest in prayer, Lu 18:1.

Cross References

Numbers 23
v191 Samuel 15:29thematic

Explicit parallel on God's unchangeable character: God is not a man that He should lie or repent.

Supported by Matthew Poole

Moses' blessing echoes Balaam's oracle: Israel shall dwell in safety alone as a peculiar people.

Supported by JFB

v10Genesis 13:16fulfillment

Balaam's phrase 'dust of Jacob' refers to the fulfillment of God's populous promise to Abraham.

Supported by Matthew Poole, JFB

v10Genesis 28:14fulfillment

Balaam's poetic numbering of Israel directly echoes the dust-of-the-earth promise given to Jacob.

Supported by Matthew Poole, JFB

v24Genesis 49:9thematic

Verbal echo of Jacob's blessing comparing Israel's conquering strength to a lion and young lion.

Supported by Matthew Henry, Matthew Poole

v1Job 42:8thematic

Parallel offering of seven bullocks and seven rams as a complete, solemn sacrifice.

Supported by Matthew Poole

Historical confirmation that Balak hired Balaam from Mesopotamia (Aram-naharaim) to curse Israel.

Supported by Matthew Poole

v22Job 39:9thematic

Explains the biblical imagery and formidable strength associated with the wild ox or unicorn.

Supported by JFB

v24Numbers 24:9thematic

Balaam repeats this exact lion prophecy in his subsequent oracle to Balak.

Supported by Matthew Henry

Scripture explicitly notes God refused to listen to Balaam, turning his curse into a blessing.

Supported by Matthew Henry

v9Leviticus 20:24thematic

Reflects the divine separation of Israel from other nations in religion, laws, and protection.

Supported by Matthew Poole, JFB

v12Numbers 22:38thematic

Reiterates Balaam's constraint that he can only speak the word that God puts in his mouth.

Supported by John Calvin

v22Numbers 24:8thematic

Direct repetition of the phrase 'God brought them out of Egypt... strength of a unicorn.'

Supported by Matthew Henry

v23Micah 6:5thematic

Micah calls Israel to remember what Balak consulted and what Balaam answered him.

Supported by Matthew Henry

v7Isaiah 2:6thematic

Confirms the East was notoriously infamous for magicians, sorcerers, and soothsayers.

Supported by Matthew Poole, JFB